Deep Concern for Israel

(A)I am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For (B)I could [a]wish that I myself were (C)accursed, separated from Christ for the sake of my countrymen, my kinsmen (D)according to the flesh, who are (E)Israelites, to whom belongs (F)the adoption as sons and daughters, (G)the glory, (H)the covenants, (I)the giving of the Law, (J)the temple service, and (K)the promises; whose are (L)the fathers, and (M)from whom is the [b]Christ according to the flesh, (N)who is over all, (O)God (P)blessed [c]forever. Amen.

But it is not as though (Q)the word of God has failed. (R)For they are not all Israel who are descended from Israel; nor are they all children (S)because they are Abraham’s [d](T)descendants, but: “[e](U)through Isaac your [f]descendants shall be named.” That is, it is not the children of the flesh [g]who are (V)children of God, but the (W)children of the promise are regarded as [h](X)descendants. For this is the word of promise: “(Y)At this time I will come, and Sarah will have a son.” 10 (Z)And not only that, but there was also (AA)Rebekah, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that (AB)God’s purpose according to His choice would [i]stand, not [j]because of works but [k]because of Him who calls, 12 it was said to her, “(AC)The older will serve the younger.” 13 Just as it is written: “(AD)Jacob I have loved, but Esau I have hated.”

14 (AE)What shall we say then? (AF)There is no injustice with God, is there? [l](AG)Far from it! 15 For He says to Moses, “(AH)I will have mercy on whomever I have mercy, and I will show compassion to whomever I show compassion.” 16 So then, it does not depend on the person who [m]wants it nor the one who [n](AI)runs, but on (AJ)God who has mercy. 17 For the Scripture says to Pharaoh, “(AK)For this very reason I raised you up, in order to demonstrate My power in you, and that My name might be proclaimed [o]throughout the earth.” 18 So then He has mercy on whom He desires, and He (AL)hardens whom He desires.

19 (AM)You will say to me then, “(AN)Why does He still find fault? For (AO)who has resisted His will?” 20 On the contrary, who are you, [p](AP)you foolish person, who (AQ)answers back to God? (AR)The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does the potter not have a right over the clay, to make from the same lump one object [q]for honorable use, and another [r]for common use? 22 [s]What if God, although willing to demonstrate His wrath and to make His power known, endured with great (AS)patience objects of wrath (AT)prepared for destruction? 23 And He did so to make known (AU)the riches of His glory upon (AV)objects of mercy, which He (AW)prepared beforehand for glory, 24 namely us, whom He also (AX)called, (AY)not only from among Jews, but also from among Gentiles, 25 as He also says in Hosea:

(AZ)I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”
26 (BA)And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of (BB)the living God.”

27 Isaiah cries out concerning Israel, “(BC)Though the number of the sons of Israel may be (BD)like the sand of the sea, only (BE)the remnant will be saved; 28 (BF)for the Lord will execute His word on the earth, [t]thoroughly and [u]quickly.” 29 And just as Isaiah foretold:

(BG)If (BH)the Lord [v]of armies had not left us [w](BI)descendants,
(BJ)We would have become like Sodom, and would have [x]been like Gomorrah.”

30 (BK)What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but (BL)the righteousness that is [y]by faith; 31 however, Israel, (BM)pursuing a law of righteousness, did not (BN)arrive at that law. 32 Why? Because they did not pursue it [z]by faith, but as though they could [aa]by works. They stumbled over (BO)the stumbling stone, 33 just as it is written:

(BP)Behold, I am laying in Zion (BQ)a stone of stumbling and a rock of offense,
(BR)And the one who believes in Him (BS)will not be [ab]put to shame.”

Footnotes

  1. Romans 9:3 Lit pray
  2. Romans 9:5 I.e., Messiah
  3. Romans 9:5 Lit unto the ages
  4. Romans 9:7 Lit seed
  5. Romans 9:7 Lit in
  6. Romans 9:7 Lit seed
  7. Romans 9:8 Lit these
  8. Romans 9:8 Lit seed
  9. Romans 9:11 Lit remain
  10. Romans 9:11 Lit from
  11. Romans 9:11 Lit from
  12. Romans 9:14 Lit May it never happen!
  13. Romans 9:16 Or wills nor
  14. Romans 9:16 I.e., to win mercy or favor
  15. Romans 9:17 Lit in all
  16. Romans 9:20 Lit O
  17. Romans 9:21 Lit for honor
  18. Romans 9:21 Lit for dishonor
  19. Romans 9:22 Lit But
  20. Romans 9:28 Lit finishing it
  21. Romans 9:28 Lit cutting it short
  22. Romans 9:29 Gr sabaoth, for Heb tsebaoth (armies)
  23. Romans 9:29 Lit seed
  24. Romans 9:29 Lit been made like
  25. Romans 9:30 Lit out of
  26. Romans 9:32 Lit out of
  27. Romans 9:32 Lit out of
  28. Romans 9:33 Or disappointed

God and the Jewish People

I am in Christ and I am telling you the truth. I am not lying. And my conscience, ruled by the Holy Spirit, agrees that what I say now is true. I have great sorrow and always feel much sadness for my own people. They are my brothers and sisters, my earthly family. I wish I could help them. I would even have a curse on me and cut myself off from Christ if that would help them. They are the people of Israel, God’s chosen children. They have the glory of God and the agreements he made between himself and his people. God gave them the Law of Moses, the Temple worship, and his promises. They are the descendants of our great fathers, and they are the earthly family of the Messiah, who is God over all things. Praise him forever![a] Amen.

I don’t mean that God failed to keep his promise to the Jewish people. But only some of the people of Israel are really God’s people.[b] And only some of Abraham’s descendants are true children of Abraham. This is what God said to Abraham: “Your true descendants will be those who come through Isaac.”[c] This means that not all of Abraham’s descendants are God’s true children. Abraham’s true children are those who become God’s children because of the promise he made to Abraham. Here is what God said in that promise: “About this time next year I will come back, and Sarah will have a son.”[d]

10 And that is not all. Rebecca also had sons, and they had the same father. He is our father Isaac. 11-12 But before the two sons were born, God told Rebecca, “The older son will serve the younger.”[e] This was before the boys had done anything good or bad. God said this before they were born so that the boy he wanted would be chosen because of God’s own plan. He was chosen because he was the one God wanted to call, not because of anything the boys did. 13 As the Scriptures say, “I loved Jacob, but I hated Esau.”[f]

14 So what does this mean? That God is not fair? We cannot say that. 15 God said to Moses, “I will show mercy to anyone I want to show mercy to. I will show pity to anyone I choose.”[g] 16 So God will choose anyone he decides to show mercy to, and his choice does not depend on what people want or try to do. 17 In the Scriptures God says to Pharaoh: “I made you king so that you could do this for me. I wanted to show my power through you. I wanted my name to be announced throughout the world.”[h] 18 So God shows mercy to those he wants to show mercy to and makes stubborn those he wants to make stubborn.

19 So one of you will ask me, “If God controls what we do, why does he blame us for our sins?” 20 Don’t ask that. You are only human and have no right to question God. A clay jar does not question the one who made it. It does not say, “Why did you make me like this?” 21 The one who makes the jar can make anything he wants. He uses the same clay to make different things. He might make one thing for special purposes and another for daily use.

22 It is the same way with what God has done. He wanted to show his anger and to let people see his power. But he patiently endured those he was angry with—people who were ready to be destroyed. 23 He waited with patience so that he could make known the riches of his glory to the people he has chosen to receive his mercy. God has already prepared them to share his glory. 24 We are those people, the ones God chose not only from the Jews but also from those who are not Jews. 25 As the Scriptures say in the book of Hosea,

“The people who are not mine—
    I will say they are my people.
And the people I did not love—
    I will say they are the people I love.” (A)

26 And,

“Where God said in the past,
    ‘You are not my people’—
    there they will be called children of the living God.” (B)

27 And Isaiah cries out about Israel:

“There are so many people of Israel,
    they are like the grains of sand by the sea.
But only a few of them will be saved.
28     Yes, the Lord will quickly finish judging the people on the earth.” (C)

29 It is just as Isaiah said:

“The Lord All-Powerful
    allowed some of our people to live.
If he had not done that,
    we would now be like Sodom,
    and we would be like Gomorrah.” (D)

30 So what does all this mean? It means that people who are not Jews were made right with God because of their faith, even though they were not trying to make themselves right. 31 And the people of Israel, who tried to make themselves right with God by following the law, did not succeed. 32 They failed because they tried to make themselves right by the things they did. They did not trust in God to make them right. They fell over the stone that makes people fall. 33 The Scriptures talk about that stone:

“Look, I put in Zion a stone that will make people stumble.
    It is a rock that will make people fall.
But anyone who trusts in him
    will never be disappointed.” (E)

Footnotes

  1. Romans 9:5 Messiah, who is … forever! Or “Messiah. May God, who rules over all things, be praised forever!”
  2. Romans 9:6 God’s people Literally, “Israel,” the people God chose to bring his blessings to the world.
  3. Romans 9:7 Quote from Gen. 21:12.
  4. Romans 9:9 Quote from Gen. 18:10, 14.
  5. Romans 9:11 Quote from Gen. 25:23.
  6. Romans 9:13 Quote from Mal. 1:2-3.
  7. Romans 9:15 Quote from Ex. 33:19.
  8. Romans 9:17 Quote from Ex. 9:16.