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The Spirit of God Dwells in Christians[a]

Chapter 8

There Is No Longer Any Condemnation. Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. That which the Law, weakened by the flesh, was unable to do, God has done. By sending his own Son in the likeness of our sinful nature as a sin offering, he condemned sin in the flesh so that the righteous requirements of the Law[b] might be fulfilled in us who live not according to the flesh but according to the Spirit.

Animated by the Spirit and Rendered Children of God.[c] Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. The desires of the flesh result in death, but the desires of the Spirit result in life and peace. Indeed, the desires of the flesh will be hostile to God, for they do not submit to the Law of God, nor could they do so. Those who live according to the flesh can never be pleasing to God.

You, however, do not live according to the flesh but according to the Spirit, since the Spirit of God dwells in you. Anyone who does not possess the Spirit of Christ cannot belong to him. 10 But if Christ is in you, then even though the body is dead as a result of sin, the Spirit is alive in you because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.[d]

12 Consequently, brethren, we are not debtors to the flesh and obliged to live according to the flesh. 13 If you do live according to the flesh, you will die. However, if by the Spirit you put to death the deeds of the body, you will live.

14 [e]Those who are led by the Spirit of God are children of God. 15 For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” 16 The Spirit himself bears witness with our Spirit that we are children of God. 17 And if we are children, then we are heirs—heirs of God and joint heirs with Christ, provided that we share his sufferings so that we may also share his glory.

18 The Future Glory That Shall Be Revealed.[f] I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. 19 Indeed, creation itself eagerly awaits the revelation of the children of God. 20 For creation was subjected to frustration, not of its own choice but by the will of the one who subjected it, in the hope 21 that creation itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God.

22 As we know, the entire creation has been groaning in labor pains until now— 23 and not only creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait for our adoption as children, the redemption of our bodies. 24 For in hope we were saved. Now to see something does not involve hope. For why should we hope for what we have already seen? 25 But if we hope for what we do not yet see, then we wait for it with patience.

26 In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. 27 And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.

28 We know that God makes all things work together for good for those who love him[g] and who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son so that he might be the firstborn among many brethren. 30 Those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

31 Who Can Separate Us from the Love of Christ? What then can we say in response to all this? If God is for us, who can be against us? 32 He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him?

33 Who will bring any charge against those whom God has chosen? It is God who acquits. 34 Who will condemn? Christ Jesus, who died, or rather rose again, who is at God’s right hand and intercedes for us?[h] 35 Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? 36 As it is written,

“For your sake we are being slain all day long;
    we are treated like sheep to be slaughtered.”

37 No, throughout all these things we are conquerors because of him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, 39 nor height, nor depth,[i] nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.

Footnotes

  1. Romans 8:1 In the experience of the love of God there are three dominant elements: the life of the Spirit (vv. 5-13), the sure realization of being children of God (vv. 14-17), and the certainty of future glory (vv. 18-30). This ascending description ends with a triumphant hymn to the unfailing love of the Lord (vv. 31-39).
  2. Romans 8:4 Righteous requirements of the Law: although the Law is not a means of salvation, it still plays a role in the life of a believer as a moral guide, obeyed out of love for God and by the power of the Holy Spirit. This marks the fulfillment of Jeremiah’s prophecy of the New Covenant (Jer 31:33ff).
  3. Romans 8:5 What is the Christian life in its deepest reality? Paul thinks of all that the Holy Spirit inaugurates in the existence of the believer. He is the Spirit of the Father and of Christ, dwells in every Christian, and is a source of spiritual life for each. We can look upon him as the soul of the Church. He is the power of a progressive transformation, which culminates in the resurrection of the body. In a privileged moment—that of prayer—believers grasp their new state as children of God. Thus, believers escape from the flesh, i.e., an orientation to and a realization of a life without future and without accomplishment (see Gal 5:16-25).
  4. Romans 8:11 For the connection between the Resurrection of Christ and that of believers, see 1 Cor 6:14; 15:20, 23; 2 Cor 4:14; Phil 3:21; 1 Thes 4:14.
  5. Romans 8:14 Because of the Holy Spirit’s presence in them, Christians possess a new life as well as a new relationship with God. They have become adopted children of God and heirs through Christ, sharing both in his sufferings and in his glory.
  6. Romans 8:18 The exalting perspective of salvation is expanded to the dimensions of the universe. Paul takes up a Biblical idea: the cosmos is linked with the fate of humankind, cursed then redeemed. All creation prepares for the new world (v. 22). Paul beautifully sketches the proofs of this movement that is nearing its fulfillment:
    (1) the presentiment of the universe whose Creator and Lord is Christ (vv. 19-22); (2) the firm hope of believers transformed through Baptism and urged to seize fully that which—even here below—the Spirit inaugurates in them (vv. 23-25); (3) the very prayer by which the Spirit inspires this grand aspiration (vv. 26-27); and finally (4) the will of God, whose love embraces believers in order to associate them with the risen and glorified Christ, so that they may be in the image of his Son, who is himself the perfect image of the Father (see Col 1:15) (vv. 28-30).
  7. Romans 8:28 We know that God makes all things work together for good for those who love him: some manuscripts have: “We know that all things work together for good to those who love God.”
  8. Romans 8:34 The reasons why no one can condemn us who are God’s elect are three: (1) Christ died for us; (2) Christ is alive and seated at God’s right hand, a position of awesome power; and (3) Christ himself makes intercession for us.
  9. Romans 8:39 In the terms angels . . . principalities . . . height . . . depth Paul is perhaps speaking of spiritual entities that were considered to be intermediaries between God and humanity.

Viviendo en el Espíritu

Por tanto, no hay ninguna condenación para los que están unidos a Cristo Jesús, los que no andan conforme a la carne, sino conforme al Espíritu, porque la ley del Espíritu de vida en Cristo Jesús me ha librado de la ley del pecado y de la muerte. Porque Dios ha hecho lo que para la ley era imposible hacer, debido a que era débil por su naturaleza pecaminosa: por causa del pecado envió a su Hijo en una condición semejante a la del hombre pecador, y de esa manera condenó al pecado en la carne, para que la justicia de la ley se cumpliera en nosotros, que no seguimos los pasos de nuestra carne, sino los del Espíritu. Porque los que siguen los pasos de la carne fijan su atención en lo que es de la carne, pero los que son del Espíritu, la fijan en lo que es del Espíritu. Porque el ocuparse de la carne es muerte, pero el ocuparse del Espíritu es vida y paz. Las intenciones de la carne llevan a la enemistad contra Dios; porque no se sujetan a la ley de Dios, ni tampoco pueden; además, los que viven según la carne no pueden agradar a Dios.

Pero ustedes no viven según las intenciones de la carne, sino según el Espíritu, si es que el Espíritu de Dios habita en ustedes. Y si alguno no tiene el Espíritu de Cristo, no es de él. 10 Pero si Cristo está en ustedes, el cuerpo está en verdad muerto a causa del pecado, pero el espíritu vive a causa de la justicia. 11 Y si el Espíritu de aquel que levantó de los muertos a Jesús vive en ustedes, el que levantó de los muertos a Cristo Jesús también dará vida a sus cuerpos mortales por medio de su Espíritu que vive en ustedes.

12 Así que, hermanos, tenemos una deuda pendiente, pero no es la de vivir en conformidad con la carne, 13 porque si ustedes viven en conformidad con la carne, morirán; pero si dan muerte a las obras de la carne por medio del Espíritu, entonces vivirán. 14 Porque los hijos de Dios son todos aquellos que son guiados por el Espíritu de Dios. 15 Pues ustedes no han recibido un espíritu que los esclavice nuevamente al miedo, sino que han recibido el espíritu de adopción, por el cual clamamos: ¡Abba, Padre! 16 El Espíritu mismo da testimonio a nuestro espíritu, de que somos hijos de Dios. 17 Y si somos hijos, somos también herederos;(A) herederos de Dios y coherederos con Cristo, si es que padecemos juntamente con él, para que juntamente con él seamos glorificados.

18 Pues no tengo dudas de que las aflicciones del tiempo presente en nada se comparan con la gloria venidera que habrá de revelarse en nosotros. 19 Porque la creación aguarda con gran impaciencia la manifestación de los hijos de Dios. 20 Porque la creación fue sujetada a vanidad, no por su propia voluntad, sino porque así lo dispuso Dios, pero todavía tiene esperanza, 21 pues también la creación misma será liberada de la esclavitud de corrupción, para así alcanzar la libertad gloriosa de los hijos de Dios. 22 Porque sabemos que toda la creación hasta ahora gime a una, y sufre como si tuviera dolores de parto. 23 Y no sólo ella, sino también nosotros, que tenemos las primicias del Espíritu, gemimos dentro de nosotros mismos mientras esperamos la adopción, la redención de nuestro cuerpo. 24 Porque con esa esperanza fuimos salvados. Pero la esperanza que se ve, ya no es esperanza, porque ¿quién espera lo que ya está viendo? 25 Pero si lo que esperamos es algo que todavía no vemos, tenemos que esperarlo con paciencia.

26 De igual manera, el Espíritu nos ayuda en nuestra debilidad, pues no sabemos qué nos conviene pedir, pero el Espíritu mismo intercede por nosotros con gemidos indecibles. 27 Pero el que examina los corazones sabe cuál es la intención del Espíritu, porque intercede por los santos conforme a la voluntad de Dios.

Más que vencedores

28 Ahora bien, sabemos que Dios dispone todas las cosas para el bien de los que lo aman, es decir, de los que él ha llamado de acuerdo a su propósito. 29 Porque a los que antes conoció, también los predestinó para que sean hechos conforme a la imagen de su Hijo, para que él sea el primogénito entre muchos hermanos. 30 Y a los que predestinó, también los llamó; y a los que llamó, también los justificó; y a los que justificó, también los glorificó.

31 ¿Qué más podemos decir? Que si Dios está a nuestro favor, nadie podrá estar en contra de nosotros. 32 El que no escatimó ni a su propio Hijo, sino que lo entregó por todos nosotros, ¿cómo no nos dará también con él todas las cosas? 33 ¿Quién acusará a los escogidos de Dios? Dios es el que justifica. 34 ¿Quién es el que condenará? Cristo es el que murió; más aun, el que también resucitó, el que además está a la derecha de Dios e intercede por nosotros. 35 ¿Qué podrá separarnos del amor de Cristo? ¿Tribulación, angustia, persecución, hambre, desnudez, peligro, espada? 36 Como está escrito:

«Por causa de ti siempre nos llevan a la muerte,
Somos contados como ovejas de matadero.»(B)

37 Sin embargo, en todo esto somos más que vencedores por medio de aquel que nos amó. 38 Por lo cual estoy seguro de que ni la muerte, ni la vida, ni los ángeles, ni los principados, ni las potestades, ni lo presente, ni lo por venir, 39 ni lo alto, ni lo profundo, ni ninguna otra cosa creada nos podrá separar del amor que Dios nos ha mostrado en Cristo Jesús nuestro Señor.