Released From the Law, Bound to Christ

7 Do you not know, brothers and sisters^(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? ² For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.^{(B) 3} So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.^(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

⁴ So, my brothers and sisters, you also died to the law^(D) through the body of Christ,^(E) that you might belong to another,^(F) to him who was raised from the dead, in order that we might bear fruit for God. ⁵ For when we were in the realm of the flesh,^[a](G) the sinful passions aroused by the law^(H) were at work in us,^(I) so that we bore fruit for death.^{(J) 6} But now, by dying to what once bound us, we have been released from the law^(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.^(L)

The Law and Sin

⁷ What shall we say, then?^(M) Is the law sinful? Certainly not!^(N) Nevertheless, I would not have known what sin was had it not been for the law.^(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”^{[b](P) 8} But sin, seizing the opportunity afforded by the commandment,^(Q) produced in me every kind of coveting. For apart from the law, sin was dead.^{(R) 9} Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. ¹⁰ I found that the very commandment that was intended to bring life^(S) actually brought death. ¹¹ For sin, seizing the opportunity afforded by the commandment,^(T) deceived me,^(U) and through the commandment put me to death. ¹² So then, the law is holy, and the commandment is holy, righteous and good.^(V)

¹³ Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good^(W) to bring about my death,^(X) so that through the commandment sin might become utterly sinful.

¹⁴ We know that the law is spiritual; but I am unspiritual,^(Y) sold^(Z) as a slave to sin.^{(AA) 15} I do not understand what I do. For what I want to do I do not do, but what I hate I do.^{(AB) 16} And if I do what I do not want to do, I agree that the law is good.^{(AC) 17} As it is, it is no longer I myself who do it, but it is sin living in me.^{(AD) 18} For I know that good itself does not dwell in me, that is, in my sinful nature.^[c](AE) For I have the desire to do what is good, but I cannot carry it out. ¹⁹ For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.^{(AF) 20} Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.^(AG)

²¹ So I find this law at work:^(AH) Although I want to do good, evil is right there with me. ²² For in my inner being^(AI) I delight in God’s law;^{(AJ) 23} but I see another law at work in me, waging war^(AK) against the law of my mind and making me a prisoner of the law of sin^(AL) at work within me. ²⁴ What a wretched man I am! Who will rescue me from this body that is subject to death?^{(AM) 25} Thanks be to God, who delivers me through Jesus Christ our Lord!^(AN)

So then, I myself in my mind am a slave to God’s law,^(AO) but in my sinful nature^[d] a slave to the law of sin.^(AP)

Life Through the Spirit

8 Therefore, there is now no condemnation^(A) for those who are in Christ Jesus,^{(B) 2} because through Christ Jesus^(C) the law of the Spirit who gives life^(D) has set you^[a] free^(E) from the law of sin^(F) and death.

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.

The High Priest of a New Covenant

8 Now the main point of what we are saying is this: We do have such a high priest,^(AN) who sat down at the right hand of the throne of the Majesty in heaven,^{(AO) 2} and who serves in the sanctuary, the true tabernacle^(AP) set up by the Lord, not by a mere human being.

³ Every high priest^(AQ) is appointed to offer both gifts and sacrifices,^(AR) and so it was necessary for this one also to have something to offer.^{(AS) 4} If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.^{(AT) 5} They serve at a sanctuary that is a copy^(AU) and shadow^(AV) of what is in heaven. This is why Moses was warned^(AW) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”^{[d](AX) 6} But in fact the ministry Jesus has received is as superior to theirs as the covenant^(AY) of which he is mediator^(AZ) is superior to the old one, since the new covenant is established on better promises.

⁷ For if there had been nothing wrong with that first covenant, no place would have been sought for another.^{(BA) 8} But God found fault with the people and said^[e]:

¹³ By calling this covenant “new,”^(BJ) he has made the first one obsolete;^(BK) and what is obsolete and outdated will soon disappear.