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15 But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. 16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. 19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

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15 But the gracious gift is not like the transgression.[a] For if the many died through the transgression of the one man,[b] how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! 16 And the gift is not like the one who sinned.[c] For judgment, resulting from the one transgression,[d] led to condemnation, but[e] the gracious gift from the many failures[f] led to justification. 17 For if, by the transgression of the one man,[g] death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!

18 Consequently,[h] just as condemnation[i] for all people[j] came[k] through one transgression,[l] so too through the one righteous act[m] came righteousness leading to life[n] for all people. 19 For just as through the disobedience of the one man[o] many[p] were constituted sinners, so also through the obedience of one man[q] many[r] will be constituted righteous.

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Footnotes

  1. Romans 5:15 tn Grk “but not as the transgression, so also [is] the gracious gift.”
  2. Romans 5:15 sn Here the one man refers to Adam (cf. 5:14).
  3. Romans 5:16 tn Grk “and not as through the one who sinned [is] the gift.”
  4. Romans 5:16 tn The word “transgression” is not in the Greek text at this point, but has been supplied for clarity.
  5. Romans 5:16 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.
  6. Romans 5:16 tn Or “falls, trespasses,” the same word used in vv. 15, 17, 18, 20.
  7. Romans 5:17 sn Here the one man refers to Adam (cf. 5:14).
  8. Romans 5:18 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.
  9. Romans 5:18 tn Grk “[it is] unto condemnation for all people.”
  10. Romans 5:18 tn Here ἀνθρώπους (anthrōpous) has been translated as a generic (“people”) since both men and women are clearly intended in this context.
  11. Romans 5:18 tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc.
  12. Romans 5:18 sn One transgression refers to the sin of Adam in Gen 3:1-24.
  13. Romans 5:18 sn The one righteous act refers to Jesus’ death on the cross.
  14. Romans 5:18 tn Grk “righteousness of life.”
  15. Romans 5:19 sn Here the one man refers to Adam (cf. 5:14).
  16. Romans 5:19 tn Grk “the many.”
  17. Romans 5:19 sn One man refers here to Jesus Christ.
  18. Romans 5:19 tn Grk “the many.”