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Therefore, is this blessing on [a](A)the circumcised, or on [b]the uncircumcised also? For (B)we say, “(C)Faith was counted to Abraham as righteousness.” 10 How then was it counted? While he was [c]circumcised, or [d]uncircumcised? Not while [e]circumcised, but while [f]uncircumcised; 11 and he (D)received the sign of circumcision, (E)a seal of the righteousness of the faith which [g]he had while uncircumcised, so that he might be (F)the father of (G)all who believe without being circumcised, that righteousness might be counted to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [h]he had while uncircumcised.

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Footnotes

  1. Romans 4:9 Lit circumcision
  2. Romans 4:9 Lit uncircumcision
  3. Romans 4:10 Lit in circumcision
  4. Romans 4:10 Lit in uncircumcision
  5. Romans 4:10 Lit in circumcision
  6. Romans 4:10 Lit in uncircumcision
  7. Romans 4:11 Lit was in uncircumcision
  8. Romans 4:12 Lit was in uncircumcision

Abraham Was Justified Before His Circumcision

Now then, does this blessing apply only to the circumcised or also to the uncircumcised? To be sure, we maintain that faith was credited to Abraham as righteousness. 10 So then, under what circumstances was it credited to him? Was he circumcised or uncircumcised at that time? He was not circumcised but uncircumcised, 11 and he received the mark of circumcision as the seal of the righteousness by faith that was already his while he was uncircumcised. So Abraham is the father of all the uncircumcised people who believe, so that righteousness would also be credited to them. 12 He is also the father of the circumcised people who are not merely circumcised but also walk in the footsteps of the faith our father Abraham had before he was circumcised.

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