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Therefore, is this blessing on [a](A)the circumcised, or on [b]the uncircumcised also? For (B)we say, “(C)Faith was counted to Abraham as righteousness.” 10 How then was it counted? While he was [c]circumcised, or [d]uncircumcised? Not while [e]circumcised, but while [f]uncircumcised; 11 and he (D)received the sign of circumcision, (E)a seal of the righteousness of the faith which [g]he had while uncircumcised, so that he might be (F)the father of (G)all who believe without being circumcised, that righteousness might be counted to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [h]he had while uncircumcised.

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Footnotes

  1. Romans 4:9 Lit circumcision
  2. Romans 4:9 Lit uncircumcision
  3. Romans 4:10 Lit in circumcision
  4. Romans 4:10 Lit in uncircumcision
  5. Romans 4:10 Lit in circumcision
  6. Romans 4:10 Lit in uncircumcision
  7. Romans 4:11 Lit was in uncircumcision
  8. Romans 4:12 Lit was in uncircumcision

Is this state of happiness only for the circumcised or is it also for those who aren’t circumcised? We say, “Faith was credited to Abraham as righteousness.” 10 So how was it credited? When he was circumcised, or when he wasn’t circumcised? In fact, it was credited while he still wasn’t circumcised, not after he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that comes from the faith he had while he still wasn’t circumcised. It happened this way so that Abraham could be the ancestor of all those people who aren’t circumcised, who have faith in God, and so are counted as righteous. 12 He could also be the ancestor of those circumcised people, who aren’t only circumcised but who also walk in the path of faith, like our ancestor Abraham did while he wasn’t circumcised.

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