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What then shall we say, that Abraham our father after the flesh found?

For if Abraham is justified of works of the law, he hath glory, but not with God.

For what saith the scripture? Abraham believed to God, and it was areckoned [reckoned] to him to rightwiseness.

And to him that worketh meed is not areckoned by grace [is not given to, or reckoned, after grace], but by debt.

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Paul shows by the example of Abraham that faith justifies, and not the law or the works of the law.

What shall we say then that Abraham, our father as to the flesh, did find? If Abraham were justified by deeds, then he has wherein to glory, but not with God. For what does the scripture say? Abraham believed God, and it was counted to him for righteousness. To him who works, the reward is not reckoned from favour, but as his due.

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1 He proveth that which he said before of faith, by the example of Abraham, 3, 6 and the testimony of the Scripture: and ten times in the Chapter he beateth upon this word, Imputation.

What [a]shall we say then, that Abraham our father hath found concerning the [b]flesh?

[c]For if Abraham were justified by works, he hath wherein to rejoice, but not with God.

[d]For what saith the Scripture? Abraham believed God, and it was counted to him for righteousness.

[e]Now to him that [f]worketh, the wages is not [g]counted by favor, but by debt:

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Footnotes

  1. Romans 4:1 A new argument of great weight, taken from the example of Abraham the father of all believers: And this is the proposition: if Abraham be considered in himself by his works, he hath deserved nothing wherein to rejoice with God.
  2. Romans 4:1 By works, as appeareth in the next verse.
  3. Romans 4:2 A preventing of an objection: Abraham may well rejoice and extol himself amongst men, but not with God.
  4. Romans 4:3 A confirmation of the proposition: Abraham was justified by imputation of faith, therefore freely without any respect of his works.
  5. Romans 4:4 The first proof of the confirmation, taken of contraries: to him that deserveth anything by his labor, the wages is not counted by favor, but by debt: but to him that hath done nothing, but believeth in him which promiseth freely, faith is imputed.
  6. Romans 4:4 To him that hath deserved anything by his work.
  7. Romans 4:4 Is not reckoned nor given him.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt.

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