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The Illustration of Justification

What then shall we say that Abraham, our ancestor according to the flesh,[a] has discovered regarding this matter?[b] For if Abraham was declared righteous[c] by works, he has something to boast about—but not before God. For what does the scripture say? “Abraham believed God, and it was credited[d] to him as righteousness.”[e] Now to the one who works, his pay is not credited due to grace but due to obligation.[f]

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Footnotes

  1. Romans 4:1 tn Or “according to natural descent” (BDAG 916 s.v. σάρξ 4).
  2. Romans 4:1 tn Grk “has found?”
  3. Romans 4:2 tn Or “was justified.”
  4. Romans 4:3 tn The term λογίζομαι (logizomai) occurs 11 times in this chapter (vv. 3, 4, 5, 6, 8, 9, 10, 11, 22, 23, 24). In secular usage it could (a) refer to deliberations of some sort, or (b) in commercial dealings (as virtually a technical term) to “reckoning” or “charging up a debt.” See H. W. Heidland, TDNT 4:284, 290-92.
  5. Romans 4:3 sn A quotation from Gen 15:6.
  6. Romans 4:4 tn Grk “not according to grace but according to obligation.”

Abraham and David’s Faith Counted as Righteousness

What then shall we say that Abraham, [a]our forefather (A)according to the flesh, has found? For if Abraham was justified [b]by works, he has something to boast about—but (B)not [c]before God! For what does the Scripture say? “(C)Abraham believed God, and it was counted to him as righteousness.” Now to the one who (D)works, his wage is not counted according to grace, but according to what is due.

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Footnotes

  1. Romans 4:1 Or our forefather, has found according to the flesh
  2. Romans 4:2 Lit out of
  3. Romans 4:2 Lit toward