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Romans 4
New American Bible (Revised Edition)

Chapter 4[a]

Abraham Justified by Faith. 1 What then can we say that Abraham found, our ancestor according to the flesh?(A) 2 [b]Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God. 3 (B)For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”[c] 4 A worker’s wage is credited not as a gift, but as something due.(C) 5 But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness. 6 So also David declares the blessedness of the person to whom God credits righteousness apart from works:

7 “Blessed are they whose iniquities are forgiven(D)
    and whose sins are covered.
8 Blessed is the man whose sin the Lord does not record.”

9 Does this blessedness[d] apply only to the circumcised, or to the uncircumcised as well? Now we assert that “faith was credited to Abraham as righteousness.”(E) 10 Under what circumstances was it credited? Was he circumcised or not? He was not circumcised, but uncircumcised. 11 And he received the sign of circumcision as a seal on the righteousness received through faith while he was uncircumcised. Thus he was to be the father of all the uncircumcised who believe, so that to them [also] righteousness might be credited,(F) 12 as well as the father of the circumcised who not only are circumcised but also follow the path of faith that our father Abraham walked while still uncircumcised.

Inheritance Through Faith. 13 It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith.(G) 14 For if those who adhere to the law are the heirs, faith is null and the promise is void.(H) 15 For the law produces wrath;(I) but where there is no law, neither is there violation.[e] 16 For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us,(J) 17 as it is written, “I have made you father of many nations.” He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist.(K) 18 He believed, hoping against hope,(L) that he would become “the father of many nations,” according to what was said, “Thus shall your descendants be.” 19 (M)He did not weaken in faith when he considered his own body as [already] dead (for he was almost a hundred years old) and the dead womb of Sarah. 20 He did not doubt God’s promise in unbelief;[f] rather, he was empowered by faith and gave glory to God 21 and was fully convinced that what he had promised he was also able to do.(N) 22 That is why “it was credited to him as righteousness.”(O) 23 But it was not for him alone that it was written that “it was credited to him”; 24 it was also for us, to whom it will be credited, who believe in the one who raised Jesus our Lord from the dead,(P) 25 who was handed over for our transgressions and was raised for our justification.(Q)

Footnotes

  1. 4:1–25 This is an expanded treatment of the significance of Abraham’s faith, which Paul discusses in Gal 3:6–18; see notes there.
  2. 4:2–5 Rom 4:2 corresponds to Rom 4:4, and Rom 4:3–5. The Greek term here rendered credited means “made an entry.” The context determines whether it is credit or debit. Rom 4:8 speaks of “recording sin” as a debit. Paul’s repeated use of accountants’ terminology in this and other passages can be traced both to the Old Testament texts he quotes and to his business activity as a tentmaker. The commercial term in Gn 15:6, “credited it to him,” reminds Paul in Rom 4:7–8 of Ps 32:2, in which the same term is used and applied to forgiveness of sins. Thus Paul is able to argue that Abraham’s faith involved receipt of forgiveness of sins and that all believers benefit as he did through faith.
  3. 4:3 Jas 2:24 appears to conflict with Paul’s statement. However, James combats the error of extremists who used the doctrine of justification through faith as a screen for moral self-determination. Paul discusses the subject of holiness in greater detail than does James and beginning with Rom 6 shows how justification through faith introduces one to the gift of a new life in Christ through the power of the holy Spirit.
  4. 4:9 Blessedness: evidence of divine favor.
  5. 4:15 Law has the negative function of bringing the deep-seated rebellion against God to the surface in specific sins; see note on Rom 1:18–32.
  6. 4:20 He did not doubt God’s promise in unbelief: any doubts Abraham might have had were resolved in commitment to God’s promise. Hb 11:8–12 emphasizes the faith of Abraham and Sarah.
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Romans 4
New International Version

Abraham Justified by Faith

4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
8 Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5
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Romans 4
Easy-to-Read Version

The Example of Abraham

4 So what can we say about Abraham, the father of our people? What did he learn about faith? 2 If Abraham was made right by the things he did, he had a reason to boast about himself. But God knew different. 3 That’s why the Scriptures say, “Abraham believed God, and because of this he was accepted as one who is right with God.”[a]

4 When people work, their pay is not given to them as a gift. They earn the pay they get. 5 But people cannot do any work that will make them right with God. So they must trust in him. Then he accepts their faith, and that makes them right with him. He is the one who makes even evil people right. 6 David said the same thing when he was talking about the blessing people have when God accepts them as good without looking at what they have done:

7 “It is a great blessing
    when people are forgiven for the wrongs they have done,
    when their sins are erased!
8 It is a great blessing when the Lord accepts people
    as if they are without sin!” (A)

9 Is this blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have already said that it was because of Abraham’s faith that he was accepted as one who is right with God. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? God accepted him before his circumcision. 11 Abraham was circumcised later to show that God accepted him. His circumcision was proof that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised. They believe and are accepted as people who are right with God. 12 And Abraham is also the father of those who have been circumcised. But it is not their circumcision that makes him their father. He is their father only if they live following the faith that our father Abraham had before he was circumcised.

God’s Promise Received Through Faith

13 Abraham and his descendants received the promise that they would get the whole world. But Abraham did not receive that promise because he followed the law. He received that promise because he was right with God through his faith. 14 If people could get God’s promise by following the law, then faith is worthless. And God’s promise to Abraham is worthless, 15 because the law can only bring God’s anger on those who disobey it. But if there is no law, then there is nothing to disobey.

16 So people get what God promised by having faith. This happens so that the promise can be a free gift. And if the promise is a free gift, then all of Abraham’s people will get that promise. The promise is not just for those who live under the Law of Moses. It is for all who live with faith as Abraham did. He is the father of us all. 17 As the Scriptures say, “I have made you a father of many nations.”[b] This is true before God, the one Abraham believed—the God who gives life to the dead and speaks of things that don’t yet exist as if they are real.

18 There was no hope that Abraham would have children, but Abraham believed God and continued to hope. And that is why he became the father of many nations. As God told him, “You will have many descendants.”[c] 19 Abraham was almost a hundred years old, so he was past the age for having children. Also, Sarah could not have children. Abraham was well aware of this, but his faith in God never became weak. 20 He never doubted that God would do what he promised. He never stopped believing. In fact, he grew stronger in his faith and just praised God. 21 Abraham felt sure that God was able to do what he promised. 22 So that’s why “he was accepted as one who is right with God.”[d] 23 These words (“he was accepted”) were written not only for Abraham. 24 They were also written for us. God will also accept us because we believe. We believe in the one who raised Jesus our Lord from death. 25 Jesus was handed over to die for our sins, and he was raised from death to make us right with God.

Footnotes

  1. Romans 4:3 Quote from Gen. 15:6.
  2. Romans 4:17 Quote from Gen. 17:5.
  3. Romans 4:18 Quote from Gen. 15:5.
  4. Romans 4:22 Quote from Gen. 15:6.
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