Romans 2:1-5
New English Translation
The Condemnation of the Moralist
2 [a] Therefore[b] you are without excuse,[c] whoever you are,[d] when you judge someone else.[e] For on whatever grounds[f] you judge another, you condemn yourself, because you who judge practice the same things. 2 Now we know that God’s judgment is in accordance with truth[g] against those who practice such things. 3 And do you think,[h] whoever you are, when you judge[i] those who practice such things and yet do them yourself,[j] that you will escape God’s judgment? 4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know[k] that God’s kindness leads you to repentance? 5 But because of your stubbornness[l] and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed![m]
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- Romans 2:1 sn Rom 2:1-29 presents unusual difficulties for the interpreter. There have been several major approaches to the chapter and the group(s) it refers to: (1) Rom 2:14 refers to Gentile Christians, not Gentiles who obey the Jewish law. (2) Paul in Rom 2 is presenting a hypothetical viewpoint: If anyone could obey the law, that person would be justified, but no one can. (3) The reference to “the ones who do the law” in 2:13 are those who “do” the law in the right way, on the basis of faith, not according to Jewish legalism. (4) Rom 2:13 only speaks about Christians being judged in the future, along with such texts as Rom 14:10 and 2 Cor 5:10. (5) Paul’s material in Rom 2 is drawn heavily from Diaspora Judaism, so that the treatment of the law presented here cannot be harmonized with other things Paul says about the law elsewhere (E. P. Sanders, Paul, the Law, and the Jewish People, 123); another who sees Rom 2 as an example of Paul’s inconsistency in his treatment of the law is H. Räisänen, Paul and the Law [WUNT], 101-9. (6) The list of blessings and curses in Deut 27-30 provide the background for Rom 2; the Gentiles of 2:14 are Gentile Christians, but the condemnation of Jews in 2:17-24 addresses the failure of Jews as a nation to keep the law as a whole (A. Ito, “Romans 2: A Deuteronomistic Reading,” JSNT 59 [1995]: 21-37).
- Romans 2:1 tn Some interpreters (e.g., C. K. Barrett, Romans [HNTC], 43) connect the inferential Διό (dio, “therefore”) with 1:32a, treating 1:32b as a parenthetical comment by Paul.
- Romans 2:1 tn That is, “you have nothing to say in your own defense” (so translated by TCNT).
- Romans 2:1 tn Grk “O man.”
- Romans 2:1 tn Grk “Therefore, you are without excuse, O man, everyone [of you] who judges.”
- Romans 2:1 tn Grk “in/by (that) which.”
- Romans 2:2 tn Or “based on truth.”
- Romans 2:3 tn Grk “do you think this,” referring to the clause in v. 3b.
- Romans 2:3 tn Grk “O man, the one who judges.”
- Romans 2:3 tn Grk “and do them.” The other words are supplied to bring out the contrast implied in this clause.
- Romans 2:4 tn Grk “being unaware.”
- Romans 2:5 tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.
- Romans 2:5 tn Grk “in the day of wrath and revelation of the righteous judgment of God.”
Romans 2:1-5
New Revised Standard Version Updated Edition
The Righteous Judgment of God
2 Therefore you are without excuse, whoever you are, when you judge others, for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.(A) 2 We know that God’s judgment on those who do such things is in accordance with truth. 3 Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? 4 Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?(B) 5 But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.(C)
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