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Jews are without excuse

So every single one of you who judge others is without any excuse. You condemn yourself when you judge another person because the one who is judging is doing the same things. We know that God’s judgment agrees with the truth, and his judgment is against those who do these kinds of things. If you judge those who do these kinds of things while you do the same things yourself, think about this: Do you believe that you will escape God’s judgment? Or do you have contempt for the riches of God’s generosity, tolerance, and patience? Don’t you realize that God’s kindness is supposed to lead you to change your heart and life? You are storing up wrath for yourself because of your stubbornness and your heart that refuses to change. God’s just judgment will be revealed on the day of wrath. God will repay everyone based on their works.[a] On the one hand, he will give eternal life to those who look for glory, honor, and immortality based on their patient good work. But on the other hand, there will be wrath and anger for those who obey wickedness instead of the truth because they are acting out of selfishness and disobedience. There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek. 10 But there will be glory, honor, and peace for everyone who does what is good, for the Jew first and also for the Greek. 11 God does not have favorites.

12 Those who have sinned outside the Law will also die outside the Law, and those who have sinned under the Law will be judged by the Law. 13 It isn’t the ones who hear the Law who are righteous in God’s eyes. It is the ones who do what the Law says who will be treated as righteous. 14 Gentiles don’t have the Law. But when they instinctively do what the Law requires they are a Law in themselves, though they don’t have the Law. 15 They show the proof of the Law written on their hearts, and their consciences affirm it. Their conflicting thoughts will accuse them, or even make a defense for them, 16 on the day when, according to my gospel, God will judge the hidden truth about human beings through Christ Jesus.

Jews will be judged as well

17     But,
if you call yourself a Jew;
if you rely on the Law;
if you brag about your relationship to God;
18 if you know the will of God;
if you are taught by the Law so that you can figure out the things that really matter;
19 if you have persuaded yourself that you are:
        a guide for the blind;
        a light to those who are in darkness;
20         an educator of the foolish;
        a teacher of infants (since you have the full content of knowledge and truth in the Law);
21 then why don’t you who are teaching others teach yourself?
If you preach, “No stealing,” do you steal?
22 If you say, “No adultery,” do you commit adultery?
If you hate idols, do you rob temples?

23 If you brag about the Law, do you shame God by breaking the Law? 24 As it is written: The name of God is discredited by the Gentiles because of you.[b]

25 Circumcision is an advantage if you do what the Law says. But if you are a person who breaks the Law, your status of being circumcised has changed into not being circumcised. 26 So if the person who isn’t circumcised keeps the Law, won’t his status of not being circumcised be counted as if he were circumcised? 27 The one who isn’t physically circumcised but keeps the Law will judge you. You became a lawbreaker after you had the written Law and circumcision. 28 It isn’t the Jew who maintains outward appearances who will receive praise from God, and it isn’t people who are outwardly circumcised on their bodies. 29 Instead, it is the person who is a Jew inside, who is circumcised in spirit, not literally. That person’s praise doesn’t come from people but from God.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

God’s Righteous Judgment

Therefore you are (A)without excuse, (B)O man, everyone who passes judgment, for in that which (C)you judge another, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God [a]rightly falls upon those who practice such things. But do you presume this, (D)O man—who passes judgment on those who practice such things and does the same—that you will escape the judgment of God? Or do you think lightly of (E)the riches of His (F)kindness and (G)forbearance and (H)patience, not knowing that the kindness of God leads you to repentance? But [b]because of your stubbornness and unrepentant heart (I)you are storing up wrath for yourself (J)in the day of wrath and revelation of the righteous judgment of God, (K)who will repay to each according to his works: to those who by (L)perseverance in doing good seek for (M)glory and honor and (N)immortality, (O)eternal life; but to those who are (P)selfishly ambitious and (Q)do not obey the truth, but obey unrighteousness, wrath and anger. There will be (R)affliction and turmoil [c]for every soul of man who works out evil, of the Jew (S)first and also of the Greek, 10 but (T)glory and honor and peace to everyone who works good, to the Jew (U)first and also to the Greek. 11 For (V)there is no partiality with God.

12 For all who have sinned [d](W)without the Law will also perish [e]without the Law, and all who have sinned [f]under the Law will be judged [g]by the Law. 13 For it is (X)not the hearers [h]of the Law who are [i]just before God, but the doers [j]of the Law will be justified. 14 For when Gentiles who do not have [k]the Law (Y)naturally do the things of the Law, these, not having [l]the Law, are a law to themselves, 15 in that they demonstrate (Z)the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16 on the day when, (AA)according to my gospel, (AB)God will judge the secrets of men through Christ Jesus.

The Jew Is Judged by the Law

17 But if you bear the name “Jew” and (AC)rely [m]upon the Law and boast in God, 18 and know His will and [n](AD)approve the things that are essential, being instructed out of the Law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 a [o]corrector of the foolish, a teacher of [p]the immature, having in the Law (AE)the embodiment of knowledge and of the truth, 21 you, therefore, (AF)who teach another, do you not teach yourself? You who [q]preach that one shall not steal, do you steal? 22 You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you (AG)rob temples? 23 You who (AH)boast [r]in the Law, through your transgression of the Law, do you dishonor God? 24 For “(AI)the name of God is blasphemed among the Gentiles (AJ)because of you,” just as it is written.

25 For indeed circumcision is of value if you (AK)practice [s]the Law, but if you are a transgressor [t]of the Law, (AL)your circumcision has become uncircumcision. 26 (AM)So if (AN)the [u]uncircumcised man (AO)observes the righteous requirements of the Law, will not his uncircumcision be counted as circumcision? 27 And (AP)he who is physically uncircumcised, if he [v]fulfills the Law, will he not (AQ)judge you who, through the letter of the Law and circumcision, are a transgressor [w]of the Law? 28 For (AR)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But (AS)he is a Jew who is one inwardly; and (AT)circumcision is that which is of the heart, by the (AU)Spirit, not by the letter; (AV)and his praise is not from men, but from God.

Footnotes

  1. Romans 2:2 Lit is according to truth against
  2. Romans 2:5 Or in accordance with
  3. Romans 2:9 Lit upon
  4. Romans 2:12 Or without law
  5. Romans 2:12 Or without law
  6. Romans 2:12 Or under law
  7. Romans 2:12 Or by law
  8. Romans 2:13 Or of law
  9. Romans 2:13 Or righteous
  10. Romans 2:13 Or of law
  11. Romans 2:14 Or law
  12. Romans 2:14 Or law
  13. Romans 2:17 Or upon law
  14. Romans 2:18 Or distinguish between the things which differ
  15. Romans 2:20 Or instructor
  16. Romans 2:20 Lit infants
  17. Romans 2:21 Or proclaim
  18. Romans 2:23 Or in law
  19. Romans 2:25 Or law
  20. Romans 2:25 Or of law
  21. Romans 2:26 Lit uncircumcision
  22. Romans 2:27 Or completes, cf. James 2:8
  23. Romans 2:27 Or of law

Guds dom over synden

Selv om Gud en dag vil straffe menneskene, har du ingen rett til å dømme andre, hvem du enn er. Om du dømmer en annen for det han gjør, da dømmer du jo samtidig deg selv, etter som du handler på samme måten som han. Det finnes ingen unnskyldning for deg som dømmer! Vi vet at Gud har rett når han dømmer dem som lever på denne måten. Men du som dømmer dine medmennesker, du tror vel ikke at Gud bare skal dømme de andre, og ha overbærenhet med deg når du handler på samme måten? Du skal ikke undervurdere Gud, når han på grunn av sin godhet og sin tålmodighet ikke straffer deg! Innser du ikke at han ved sin godhet vil få deg til å vende om til ham?

Dersom du gjenstridig nekter å vende om til Gud, da gjør du din straff verre på dommens dag, for på den dagen skal det vise seg at Gud dømmer alle rettferdig. Da skal hver og en få lønn etter sine gjerninger. Gud skal gi evig liv til dem som uten å bli trette fortsetter å gjøre det gode og søker herlighet, ære og udødelighet sammen med Gud. Men han skal i sitt sinne straffe dem som bare tenker på seg selv, og som i stedet for å gjøre det som er rett, lever i ondskap. Nød og angst skal ramme hvert mennesker som gjør det onde. Dette gjelder jødene, som først fikk høre Guds budskap, men også alle andre folk. 10 På samme måten skal herlighet, ære og fred bli gitt til hver og en som gjør det gode. Det skal bli gitt til jødene, som først fikk høre Guds budskap, men også til alle andre folk. 11 Gud behandler alle likt.

12 Gud skal straffe alle folk for syndene deres, også om de ikke kjenner til Moseloven[a] som Gud ga til jødene. Men han skal også straffe jødene for syndene deres, etter som de har fått loven. 13 Det rekker nemlig ikke å bare kjenne teoretisk til loven for å bli skyldfri innfor Gud. Vi må også følge den. 14 Bare jødene har fått Guds lov skriftlig. Men når andre folk, uten å kjenne til loven, likevel lyder det som står i den, da forstår vi at de vet forskjell på godt og ondt. 15 De viser ved handlingene sine at loven er skrevet i hjertene deres. Deres samvittighet reagerer alt etter om de handler rett eller galt. 16 At det er slik, vil vise seg den dagen da Jesus Kristus på Guds befaling skal dømme oss alle etter våre innerste tanker og motiv. Dette er det budskapet jeg har fått fra Gud.

Jødene og Moseloven

17 Dere som er jøder, stoler på den loven dere har fått fra Gud. Dere er stolte over det spesielle forholdet dere har til ham. 18 Dere sier at dere kjenner Guds vilje og vet hvordan alle bør handle, etter som dere har fått lære dere det som står i Moseloven. 19 Dere sier at dere kan peke ut Guds vei for de blinde og være et lys for dem som lever i åndelig mørke. 20 Dere vil veilede uforstandige og undervise de umodne. Deres tro på loven har gitt dere den fullkomne kunnskapen om det som er rett og galt. 21 Ja, dere underviser andre, men ikke dere selv! Dere sier til andre at de ikke skal stjele, men dere er selv tyver. 22 Dere sier at det er galt å være utro i ekteskapet, men dere er selv utro. Dere sier at de ikke skal tilbe avguder, men dere plyndrer avgudstemplene for å tjene penger.

23 Dere er stolte over å ha Moseloven, men bringer skam over Gud ved å bryte den. 24 Det står i Skriften[b]: ”Andre folk håner Gud på grunn av dere.”[c]

25 Dere jøder som tror dere holder paktene med Gud ved å omskjære[d] sønnene deres, dere har bare nytte av denne seremonien dersom dere samtidig lyder hele Moseloven. Dersom dere ikke gjør det, da er dere ikke noe bedre enn andre folk, som ikke omskjærer sønnene sine. 26 Om noen fra et annet folk lyder loven, skulle ikke da den personen få det privilegiet å tilhøre Guds eget folk? 27 Jo, og på dommens dag skal de som ikke er omskåret rent fysisk, men likevel følger loven, anklage dere jøder, dere som omskjærer sønnene deres og har fått loven, men ikke følger den.

28 Alle som kaller seg jøder, tilhører altså ikke Guds eget folk. Det har ikke noe med den fysiske omskjærelsen å gjøre. 29 Nei, den som vil tilhøre Guds eget folk, må ha et rett forhold til Gud. Det virkelige tegnet på dem som tilhører Guds folk, altså den virkelige omskjærelsen, er ikke det bokstavelige, fysiske inngrepet som Moseloven beskriver, men det handler om at Guds Ånd får forvandle hjertet. Og den som har gjennomgått en slik forvandling, blir æret av Gud, ikke av mennesker.

Footnotes

  1. 2:12 Moseloven, eller den jødiske loven, finnes skrevet ned i Første til Femte Mosebok.
  2. 2:24 ”Skriften” for jødene er Bibelens første del, den som vi kaller Det gamle testamente.
  3. 2:24 Se Jesaja 52:5.
  4. 2:25 Omskjærelse, det vil si å skjære bort forhuden på mannens penis og var en måte å inngå pakter på som ble praktisert av mange folk. Men jødene inngikk pakter med Gud selv. Med denne handling la de en frivillig forbannelse over seg selv, med konsekvensen: ”Om jeg bryter pakten, har Gud rett å skjære bort meg og mine avkom på samme måten.” Se Første Mosebok 17:9-14.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a