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For I tell you that Christ has become a servant of the circumcised[a] on behalf of God’s truth to confirm the promises made to the fathers,[b] and thus the Gentiles glorify God for his mercy.[c] As it is written, “Because of this I will confess you among the Gentiles, and I will sing praises to your name.”[d] 10 And again it says: “Rejoice, O Gentiles, with his people.”[e] 11 And again, “Praise the Lord all you Gentiles, and let all the peoples praise him.”[f] 12 And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.”[g] 13 Now may the God of hope fill you with all joy and peace as you believe in him,[h] so that you may abound in hope by the power of the Holy Spirit.

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Footnotes

  1. Romans 15:8 tn Grk “of the circumcision”; that is, the Jews.
  2. Romans 15:8 tn Or “to the patriarchs.”
  3. Romans 15:9 tn There are two major syntactical alternatives which are both awkward: (1) One could make “glorify” dependent on “Christ has become a minister” and coordinate with “to confirm” and the result would be rendered “Christ has become a minister of circumcision to confirm the promises…and so that the Gentiles might glorify God.” (2) One could make “glorify” dependent on “I tell you” and coordinate with “Christ has become a minister” and the result would be rendered “I tell you that Christ has become a minister of circumcision…and that the Gentiles glorify God.” The second rendering is preferred.
  4. Romans 15:9 sn A quotation from Ps 18:49.
  5. Romans 15:10 sn A quotation from Deut 32:43.
  6. Romans 15:11 sn A quotation from Ps 117:1.
  7. Romans 15:12 sn A quotation from Isa 11:10.
  8. Romans 15:13 tn Grk “in the believing” or “as [you] believe,” with the object “him” supplied from the context. The referent could be God (15:13a) or Christ (15:12).

For gar I tell legō you that Christ Christos has become ginomai a servant diakonos of the circumcised peritomē on hyper behalf of the truth alētheia of God theos, in eis order to confirm bebaioō the ho promises epangelia made to the ho patriarchs patēr, and de that the ho Gentiles ethnos might glorify doxazō God theos for hyper his mercy eleos. · ho As kathōs it is written graphō, “ For dia this houtos reason I will acknowledge exomologeomai you sy among en the Gentiles ethnos and kai sing praises psallō to ho your sy name onoma.” 10 And kai again palin it says legō, “ Rejoice euphrainō, O Gentiles ethnos, with meta · ho his autos people laos.” 11 And kai again palin, “ Praise aineō the ho Lord kyrios all pas you ho Gentiles ethnos, and kai let all pas the ho nations laos extol epaineō him autos.” 12 And kai again palin Isaiah ēsaias says legō, “ The ho root rhiza of ho Jesse Iessai will come eimi, even kai he ho who rises anistēmi to rule archō over the Gentiles ethnos; in epi him autos will the Gentiles ethnos hope elpizō.” 13 Now de may the ho God theos of ho hope elpis fill plēroō you hymeis with all pas joy chara and kai peace eirēnē in en · ho believing pisteuō, so eis that you hymeis may abound perisseuō in en · ho hope elpis by en the power dynamis of the Holy hagios Spirit pneuma.

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