Romans 13
New English Translation
Submission to Civil Government
13 Let every person be subject to the governing authorities. For there is no authority except by God’s appointment,[a] and the authorities that exist have been instituted by God. 2 So the person who resists such authority[b] resists the ordinance of God, and those who resist will incur judgment 3 (for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation 4 because it is God’s servant for your well-being. But be afraid if you do wrong because government[c] does not bear the sword for nothing. It is God’s servant to administer punishment on the person who does wrong. 5 Therefore it is necessary to be in subjection, not only because of the wrath of the authorities[d] but also because of your conscience.[e] 6 For this reason you also pay taxes, for the authorities[f] are God’s servants devoted to governing.[g] 7 Pay everyone what is owed: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
Exhortation to Love Neighbors
8 Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law. 9 For the commandments,[h] “Do not commit adultery, do not murder, do not steal, do not covet,”[i] (and if there is any other commandment) are summed up in this, “Love your neighbor as yourself.”[j] 10 Love does no wrong to a neighbor. Therefore love is the fulfillment of the law.
Motivation to Godly Conduct
11 And do this[k] because we know[l] the time, that it is already the hour for us to awake from sleep, for our salvation is now nearer than when we became believers. 12 The night has advanced toward dawn; the day is near. So then we must lay aside the works of darkness, and put on the weapons of light. 13 Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy. 14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh to arouse its desires.[m]
Footnotes
- Romans 13:1 tn Grk “by God.”
- Romans 13:2 tn Grk “the authority,” referring to the authority just described.
- Romans 13:4 tn Grk “it.”
- Romans 13:5 tn Grk “its wrath”; the referent (the governing authorities) has been specified in the translation for clarity.
- Romans 13:5 tn Grk “because of (the) conscience,” but the English possessive “your” helps to show whose conscience the context implies.
- Romans 13:6 tn Grk “they”; the referent (the governing authorities) has been specified in the translation for clarity.
- Romans 13:6 tn Grk “devoted to this very thing.”
- Romans 13:9 tn Grk “For the…” (with the word “commandments” supplied for clarity). The Greek article (“the”) is used here as a substantiver to introduce the commands that are quoted from the second half of the Decalogue (ExSyn 238).
- Romans 13:9 sn A quotation from Exod 20:13-15, 17; Deut 5:17-19, 21.
- Romans 13:9 sn A quotation from Lev 19:18.
- Romans 13:11 tn Grk “and this,” probably referring to the command to love (13:8-10); hence, “do” is implied from the previous verses.
- Romans 13:11 tn The participle εἰδότες (eidotes) has been translated as a causal adverbial participle.
- Romans 13:14 tn Grk “make no provision for the flesh unto desires.”
Romans 13
Amplified Bible
Be Subject to Government
13 Let every person be subject to the governing authorities. For there is no authority except from God [granted by His permission and sanction], and those which exist have been put in place by God.(A) 2 Therefore whoever [a]resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves. 3 For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation. 4 For he is God’s servant to you for good. But if you do wrong, [you should] be afraid; for he does not carry the [executioner’s] sword for nothing. He is God’s servant, an avenger who brings punishment on the wrongdoer. 5 Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God]. 6 For this same reason you pay taxes, for civil authorities are God’s servants, devoting themselves to governance. 7 Pay to all what is due: tax to whom tax is due, customs to whom customs, respect to whom respect, honor to whom honor.
8 [b]Owe nothing to anyone except to [c]love and seek the best for one another; for he who [unselfishly] loves his neighbor has fulfilled the [essence of the] law [relating to one’s fellowman].(B) 9 The commandments, “You shall not commit adultery, you shall not murder, you shall not steal, you shall not covet,” and any other commandment are summed up in this statement: “You shall love your neighbor as yourself.”(C) 10 Love does no wrong to a neighbor [it never hurts anyone]. Therefore [unselfish] love is the fulfillment of the Law.
11 Do this, knowing that this is a critical time. It is already the hour for you to awaken from your sleep [of spiritual complacency]; for our salvation is nearer to us now than when we first believed [in Christ]. 12 The night [this present evil age] is almost gone and the day [of Christ’s return] is almost here. So let us fling away the works of darkness and put on the [full] armor of light. 13 Let us conduct ourselves properly and honorably as in the [light of] day, not in carousing and drunkenness, not in sexual promiscuity and irresponsibility, not in quarreling and jealousy. 14 But clothe yourselves with the Lord Jesus Christ, and make no provision for [nor even think about gratifying] the flesh in regard to its improper desires.
Footnotes
- Romans 13:2 An exception to this is recorded in Acts 5:27-29. See especially v 29.
- Romans 13:8 Debt is generally to be avoided, but Paul probably is addressing debt to individuals with whom one has a personal relationship.
- Romans 13:8 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for other believers.
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