The Remnant of Israel

11 I ask then: Did God reject his people? By no means!^(A) I am an Israelite myself, a descendant of Abraham,^(B) from the tribe of Benjamin.^{(C) 2} God did not reject his people,^(D) whom he foreknew.^(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: ³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”^[a]?^{(F) 4} And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”^{[b](G) 5} So too, at the present time there is a remnant^(H) chosen by grace.^{(I) 6} And if by grace, then it cannot be based on works;^(J) if it were, grace would no longer be grace.

⁷ What then? What the people of Israel sought so earnestly they did not obtain.^(K) The elect among them did, but the others were hardened,^{(L) 8} as it is written:

⁹ And David says:

Ingrafted Branches

¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all!^(Q) Rather, because of their transgression, salvation has come to the Gentiles^(R) to make Israel envious.^{(S) 12} But if their transgression means riches for the world, and their loss means riches for the Gentiles,^(T) how much greater riches will their full inclusion bring!

¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,^(U) I take pride in my ministry ¹⁴ in the hope that I may somehow arouse my own people to envy^(V) and save^(W) some of them. ¹⁵ For if their rejection brought reconciliation^(X) to the world, what will their acceptance be but life from the dead?^{(Y) 16} If the part of the dough offered as firstfruits^(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

¹⁷ If some of the branches have been broken off,^(AA) and you, though a wild olive shoot, have been grafted in among the others^(AB) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(AC) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(AD) Do not be arrogant,^(AE) but tremble.^{(AF) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(AH) in his kindness. Otherwise, you also will be cut off.^{(AI) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(AJ) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

²⁵ I do not want you to be ignorant^(AL) of this mystery,^(AM) brothers and sisters, so that you may not be conceited:^(AN) Israel has experienced a hardening^(AO) in part until the full number of the Gentiles has come in,^{(AP) 26} and in this way^[e] all Israel will be saved.^(AQ) As it is written:

²⁸ As far as the gospel is concerned, they are enemies^(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,^{(AT) 29} for God’s gifts and his call^(AU) are irrevocable.^{(AV) 30} Just as you who were at one time disobedient^(AW) to God have now received mercy as a result of their disobedience, ³¹ so they too have now become disobedient in order that they too may now^[h] receive mercy as a result of God’s mercy to you. ³² For God has bound everyone over to disobedience^(AX) so that he may have mercy on them all.

Doxology

Micaiah Prophesies Against Ahab^(A)

22 For three years there was no war between Aram and Israel. ² But in the third year Jehoshaphat king of Judah went down to see the king of Israel. ³ The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead^(B) belongs to us and yet we are doing nothing to retake it from the king of Aram?”

⁴ So he asked Jehoshaphat, “Will you go with me to fight^(C) against Ramoth Gilead?”

Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” ⁵ But Jehoshaphat also said to the king of Israel, “First seek the counsel^(D) of the Lord.”

⁶ So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

“Go,”^(E) they answered, “for the Lord will give it into the king’s hand.”^(F)

⁷ But Jehoshaphat asked, “Is there no longer a prophet^(G) of the Lord here whom we can inquire^(H) of?”

⁸ The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate^(I) him because he never prophesies anything good^(J) about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

⁹ So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

¹⁰ Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor^(K) by the entrance of the gate of Samaria, with all the prophets prophesying before them. ¹¹ Now Zedekiah^(L) son of Kenaanah had made iron horns^(M) and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”

¹² All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the Lord will give it into the king’s hand.”

¹³ The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”^(N)

¹⁴ But Micaiah said, “As surely as the Lord lives, I can tell him only what the Lord tells me.”^(O)

¹⁵ When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?”

“Attack and be victorious,” he answered, “for the Lord will give it into the king’s hand.”

¹⁶ The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

¹⁷ Then Micaiah answered, “I saw all Israel scattered^(P) on the hills like sheep without a shepherd,^(Q) and the Lord said, ‘These people have no master. Let each one go home in peace.’”

¹⁸ The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

¹⁹ Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne^(R) with all the multitudes^(S) of heaven standing around him on his right and on his left. ²⁰ And the Lord said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. ²¹ Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

²² “‘By what means?’ the Lord asked.

“‘I will go out and be a deceiving^(T) spirit in the mouths of all his prophets,’ he said.

“‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

²³ “So now the Lord has put a deceiving^(U) spirit in the mouths of all these prophets^(V) of yours. The Lord has decreed disaster^(W) for you.”

²⁴ Then Zedekiah^(X) son of Kenaanah went up and slapped^(Y) Micaiah in the face. “Which way did the spirit from^[a] the Lord go when he went from me to speak^(Z) to you?” he asked.

²⁵ Micaiah replied, “You will find out on the day you go to hide^(AA) in an inner room.”

²⁶ The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son ²⁷ and say, ‘This is what the king says: Put this fellow in prison^(AB) and give him nothing but bread and water until I return safely.’”

²⁸ Micaiah declared, “If you ever return safely, the Lord has not spoken^(AC) through me.” Then he added, “Mark my words, all you people!”

Ahab Killed at Ramoth Gilead^(AD)

²⁹ So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. ³⁰ The king of Israel said to Jehoshaphat, “I will enter the battle in disguise,^(AE) but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

³¹ Now the king of Aram^(AF) had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king^(AG) of Israel.” ³² When the chariot commanders saw Jehoshaphat, they thought, “Surely this is the king of Israel.” So they turned to attack him, but when Jehoshaphat cried out, ³³ the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

³⁴ But someone drew his bow^(AH) at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” ³⁵ All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died. ³⁶ As the sun was setting, a cry spread through the army: “Every man to his town. Every man to his land!”^(AI)

³⁷ So the king died and was brought to Samaria, and they buried him there. ³⁸ They washed the chariot at a pool in Samaria (where the prostitutes bathed),^[b] and the dogs^(AJ) licked up his blood, as the word of the Lord had declared.

³⁹ As for the other events of Ahab’s reign, including all he did, the palace he built and adorned with ivory,^(AK) and the cities he fortified, are they not written in the book of the annals of the kings of Israel? ⁴⁰ Ahab rested with his ancestors. And Ahaziah his son succeeded him as king.

Jehoshaphat King of Judah^(AL)

⁴¹ Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. ⁴² Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. ⁴³ In everything he followed the ways of his father Asa^(AM) and did not stray from them; he did what was right in the eyes of the Lord. The high places,^(AN) however, were not removed, and the people continued to offer sacrifices and burn incense there.^{[c] 44} Jehoshaphat was also at peace with the king of Israel.

⁴⁵ As for the other events of Jehoshaphat’s reign, the things he achieved and his military exploits, are they not written in the book of the annals of the kings of Judah? ⁴⁶ He rid the land of the rest of the male shrine prostitutes^(AO) who remained there even after the reign of his father Asa. ⁴⁷ There was then no king^(AP) in Edom; a provincial governor ruled.

⁴⁸ Now Jehoshaphat built a fleet of trading ships^[d](AQ) to go to Ophir for gold, but they never set sail—they were wrecked at Ezion Geber.^{(AR) 49} At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my men sail with yours,” but Jehoshaphat refused.

⁵⁰ Then Jehoshaphat rested with his ancestors and was buried with them in the city of David his father. And Jehoram his son succeeded him as king.

Ahaziah King of Israel

⁵¹ Ahaziah son of Ahab became king of Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years. ⁵² He did evil^(AS) in the eyes of the Lord, because he followed the ways of his father and mother and of Jeroboam son of Nebat, who caused Israel to sin. ⁵³ He served and worshiped Baal^(AT) and aroused the anger of the Lord, the God of Israel, just as his father^(AU) had done.

The Lord’s Judgment on Ahaziah

1 After Ahab’s death, Moab^(AV) rebelled against Israel. ² Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers,^(AW) saying to them, “Go and consult Baal-Zebub,^(AX) the god of Ekron,^(AY) to see if I will recover^(AZ) from this injury.”

³ But the angel^(BA) of the Lord said to Elijah^(BB) the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel^(BC) that you are going off to consult Baal-Zebub, the god of Ekron?’ ⁴ Therefore this is what the Lord says: ‘You will not leave^(BD) the bed you are lying on. You will certainly die!’” So Elijah went.

⁵ When the messengers returned to the king, he asked them, “Why have you come back?”

⁶ “A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave^(BE) the bed you are lying on. You will certainly die!”’”

⁷ The king asked them, “What kind of man was it who came to meet you and told you this?”

⁸ They replied, “He had a garment of hair^[e](BF) and had a leather belt around his waist.”

The king said, “That was Elijah the Tishbite.”

⁹ Then he sent^(BG) to Elijah a captain^(BH) with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”

¹⁰ Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire^(BI) fell from heaven and consumed the captain and his men.

¹¹ At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”

¹² “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.

¹³ So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life^(BJ) and the lives of these fifty men, your servants! ¹⁴ See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

¹⁵ The angel^(BK) of the Lord said to Elijah, “Go down with him; do not be afraid^(BL) of him.” So Elijah got up and went down with him to the king.

¹⁶ He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers^(BM) to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave^(BN) the bed you are lying on. You will certainly die!” ¹⁷ So he died,^(BO) according to the word of the Lord that Elijah had spoken.

Because Ahaziah had no son, Joram^[f](BP) succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. ¹⁸ As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?