25 For (A)I do not want you, brothers and sisters, to be uninformed of this (B)mystery—so that you will not be (C)wise in your own estimation—that a partial (D)hardening has happened to Israel until the (E)fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written:

(F)The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
27 (G)This is [a]My covenant with them,
(H)When I take away their sins.”

28 In relation to the gospel they are (I)enemies on your account, but in relation to God’s choice they are beloved (J)on account of the fathers; 29 for the gifts and the (K)calling of God (L)are irrevocable. 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For (M)God has shut up all in disobedience, so that He may show mercy to all.

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Footnotes

  1. Romans 11:27 Lit the covenant from Me

25 For gar I do not ou want thelō you hymeis to be uninformed agnoeō, my brothers adelphos, of · ho this houtos mystery mystērion so hina that you may not be eimi wise phronimos in para your heautou own conceits that hoti a partial apo hardening pōrōsis has happened ginomai to ho Israel Israēl until achri hos the ho full plērōma number of the ho Gentiles ethnos has come in eiserchomai. 26 And kai in this way houtōs all pas Israel Israēl will be saved sōzō: as kathōs it is written graphō, “ Out of ek Zion Siōn will come hēkō the ho Deliverer rhyomai; he will remove apostrephō ungodliness asebeia from apo Jacob Iakōb.” 27  And kai this houtos will be my egō covenant diathēkē with them autos, · ho when hotan I take away aphaireō · ho their autos sins hamartia.” 28 In kata regard to the ho gospel euangelion they are enemies echthros for dia your hymeis sake, but de in kata regard to · ho election eklogē they are dearly agapētos loved for dia the sake of their ho forefathers patēr. 29 For gar the ho gifts charisma and kai the ho calling klēsis of ho God theos are irrevocable ametamelētos. 30 For gar just hōsper as you hymeis were at one time pote disobedient apeitheō to ho God theos but de now nyn have received mercy eleeō because of ho their houtos disobedience apeitheia, 31 so houtōs · kai they houtos at the present nyn time have been disobedient apeitheō in order that hina by the ho mercy eleos shown to you hymeteros they autos also kai may now nyn receive mercy eleeō. 32 For gar God theos has consigned synkleiō · ho · ho all pas to eis disobedience apeitheia so hina that he may show mercy to eleeō · ho all pas.

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