Romans 11:25-32
21st Century King James Version
25 For I, brethren, would not have you be ignorant of this mystery, lest ye should be wise in your own conceits: that blindness in part has happened to Israel until the fullness of the Gentiles be come in.
26 And so all Israel shall be saved, as it is written: “There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob.
27 For this is My covenant unto them when I shall take away their sins.”
28 Concerning the Gospel, they are enemies for your sake; but concerning the election, they are beloved for the fathers’ sakes.
29 For the gifts and calling of God are without repentance.
30 For as in times past ye have not believed God, yet have now obtained mercy through their unbelief,
31 even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God hath concluded them all in unbelief, that He might have mercy upon all.
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Romans 11:25-32
American Standard Version
25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved: even as it is written,
[a]There shall come out of Zion the Deliverer;
He shall turn away [b]ungodliness from Jacob:
27 [c]And this is [d]my covenant unto them,
When I shall take away their sins.
28 As touching the [e]gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake. 29 For the gifts and the calling of God are not repented of. 30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, 31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. 32 For God hath shut up all unto disobedience, that he might have mercy upon all.
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- Romans 11:26 Isa. 59:20f.
- Romans 11:26 Greek ungodlinesses.
- Romans 11:27 Isa. 27:9.
- Romans 11:27 Greek the covenant from me.
- Romans 11:28 See 10:15, 16 and marginal note on 1:1.
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