Romans 11:16-24
English Standard Version
16 (A)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
17 But if (B)some of the branches were broken off, and you, (C)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[a] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (D)stand fast through faith. So (E)do not become proud, but (F)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (G)provided you continue in his kindness. Otherwise (H)you too will be cut off. 23 And (I)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
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- Romans 11:17 Greek root of richness; some manuscripts richness
Romans 11:16-24
Mounce Reverse Interlinear New Testament
16 If ei · de the ho dough offered as first aparchē fruits is holy hagios, so also kai is the ho whole phyrama lump ; and kai if ei the ho root rhiza is holy hagios, so also kai are the ho branches klados. 17 But de if ei some tis of the ho branches klados were broken ekklaō off , and de you sy, although eimi a wild agrielaios olive shoot , were grafted enkentrizō in among en the others autos and kai you now ginomai share synkoinōnos in the ho nourishing piotēs root rhiza · ho of the ho olive elaia tree , 18 do not mē become arrogant katakauchaomai toward the ho branches klados. But de if ei you do katakauchaomai, consider this: it is not ou you sy who support bastazō the ho root rhiza, but alla the ho root rhiza that supports you sy. 19 Then oun you will say legō, “The branches klados were broken ekklaō off so hina I egō could be grafted enkentrizō in .” 20 That is true kalōs. They were broken off ekklaō because of ho unbelief apistia, and de you sy stand histēmi by ho faith pistis. Do phroneō not mē be phroneō proud hypsēlos, but alla stand in awe phobeomai. 21 For gar if ei · ho God theos did pheidomai not ou spare pheidomai the ho natural kata physis branches klados, perhaps mē pōs he will pheidomai not oude spare pheidomai you sy either. 22 Consider ide therefore oun the kindness chrēstotēs and kai the severity apotomia of God theos— severity apotomia to epi those ho who have fallen piptō, but de God’ s theos kindness chrēstotēs to epi you sy, provided ean you continue epimenō in his ho kindness chrēstotēs. Otherwise epei you sy too kai will be cut off ekkoptō. 23 And de even they kakeinos, if ean they do not mē continue epimenō in their ho unbelief apistia, will be grafted enkentrizō in , for gar God theos is eimi able dynatos · ho to graft enkentrizō them autos in enkentrizō again palin. 24 For gar if ei you sy were cut ekkoptō from ek what ho is by kata nature physis a wild agrielaios olive tree , and kai grafted enkentrizō contrary para to nature physis into eis a cultivated kallielaios olive tree , how posos much more mallon will these houtos, the ho natural kata physis branches, be grafted back into enkentrizō · ho their idios own olive elaia tree ?
Read full chapterThe Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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