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Chapter 11

The Remnant of Israel.[a] I ask, then: Has God rejected his people? Of course not! I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his people whom he foreknew. You surely must know what Scripture asserts in the passage about Elijah where he pleads with God against Israel: “Lord, they have killed your Prophets, they have torn down your altars. I alone am left, and they are seeking my life.”

What was God’s response to him? “I have spared for myself seven thousand men who have not knelt before Baal.” So too, at the present time, there is a remnant, chosen by grace. But if it is by grace, then it is no longer by works; otherwise grace would no longer be grace.

What follows, then? Israel was unable to attain what it was seeking. The elect attained it, but the rest were hardened, as it is written:

“God gave them a spirit of lethargy:
    eyes that could not see
    and ears that could not hear,
down to this very day.”

And David says:

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 Let their eyes be darkened so that they cannot see,
    and their backs be bent forever.”

11 A Providential Misstep.[b] And so I ask: Have they stumbled so that they might fall? By no means! However, through their transgression salvation has come to the Gentiles, and this has stirred them to envy. 12 Now if their transgression results in riches for the world, and their loss results in riches for the Gentiles, how much greater riches will their full participation bring!

13 Now I am addressing you Gentiles. Inasmuch then as I am the apostle to the Gentiles, I glory in my ministry 14 in the hope that it will arouse the jealousy of those who are of my flesh so that some might be saved. 15 For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?

16 The Gentiles’ Salvation.[c] If the firstfruits are holy, then so is the whole lump of dough. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, a wild olive shoot, have been grafted in their place to share in the rich root of the olive tree, 18 do not boast over against the branches! If you start to boast, remember that it is not you who support the root but the root that supports you.

19 You will assert, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you hold your place only because of your faith. Therefore, do not rise up in pride but be filled with awe. 21 For if God did not spare the natural branches, he might not spare you either.

22 Therefore, keep in mind the kindness and the severity of God: his severity toward those who fell, but his kindness to you provided that you remain deserving of that kindness. Otherwise, you also will be cut off, 23 while those who do not persist in their unbelief will be grafted in, since God has the power to do so again. 24 For if you have been cut from what is by nature a wild olive tree and grafted contrary to nature into a cultivated one, how much more easily will these natural branches be grafted back into their own olive tree.

25 All Israel Will Be Saved.[d] I do not want you to be unaware of this mystery, brethren, lest you think yourselves too wise: this hardening that has afflicted Israel will continue only until the full number of the Gentiles has come in. 26 This is how all Israel will be saved, as it is written,

“The Deliverer will come out of Zion;
    he will banish godlessness from Jacob
27 And this will be my covenant with them
    when I take away their sins.”

28 As far as the gospel is concerned, they are enemies for your sake. However, as regards election, they are beloved for the sake of the patriarchs. 29 For the gifts of God and his calling are irrevocable.

30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that, through the mercy shown to you, they too may receive mercy. 32 For God has imprisoned all in disobedience so that he may show mercy to all.

33 The Judgments of God Are Unfathomable.[e] Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unfathomable his ways!

34 “For who has known the mind of the Lord,
    or who has been his counselor?[f]
35 Or who has given him anything
    in order to receive something in return?”[g]

36 For from him and through him and for him are all things. To him be glory forever. Amen.

Footnotes

  1. Romans 11:1 The threat to “harden” human beings (Isa 29:10) is often cited in the New Testament in censuring seemingly irremediable human blindness (see Mt 13:14; Jn 12:40; Acts 28:26). God is not indifferent to human rejection.
  2. Romans 11:11 Everything works together to carry out God’s plan, which is to save all human beings. The Gospel, poorly accepted by a large part of Israel, has now been announced to the Gentile world. This fact should stir up the envy of the Israelites and make them take more careful notice of Christ. Paul hopes for their conversion and already foresees it as a passage from death to life, like the great resurrection of the people about which Ezekiel speaks in ch. 37.
  3. Romans 11:16 As for the Gentile converts who may be tempted to look down on their Jewish brothers, the Apostle recalls their own spiritual origins: the Church was born from the Jewish people; she is the fulfillment of the Remnant of Israel. The Gentiles were grafted like a wild olive shoot onto this olive tree. Each one of them must remember that God has called them out of love and mercy. Even in their rejection of Jesus, the Jews do not lose their quality of belonging to the chosen people.
    The lesson is always valid: no one can boast about being saved. Anti-Semitism can be nothing but a scandal in the Christian world: “We are spiritual Semites” (Pope Pius XI). The originality of the Church of Jesus consists in bringing about the unity of humankind, and first of all of the two opposed groups that are the Jews and the Gentiles (Eph 2:14-16).
  4. Romans 11:25 Prolonging the vision of the Prophets, Paul declares that the chosen people have not been definitively rejected; God does not go back on his choice. The coming of salvation remains open to the People of the Promise. The fate of Israel is not closed off from the salvation that it contributes to bring about for the profit of the Gentiles. In spite of detours of an often tragic history, the Lord continues to guide his people toward a glorious destiny in order to show that he saves his people because he loves them. The entry of the Gentiles cannot signify the exclusion of Israel; God’s mercy is for all.
  5. Romans 11:33 Having arrived at this summit where all humankind is reunited in the salvation of God, Paul cannot refrain from crying out in adoration and admiration.
  6. Romans 11:34 This citation is from the Septuagint of Isa 40:13.
  7. Romans 11:35 This citation is from an old Greek version of Job 41:3a and does not coincide with the Hebrew text of Job 41:11a.

 神并没有丢弃以色列人

11 那么我要说,难道 神丢弃了他的子民吗?绝对没有!因为我自己也是以色列人,是亚伯拉罕的后裔,属于便雅悯支派的。  神并没有丢弃他预先知道的子民。难道你们不知道在经上以利亚的话是怎样说的吗?他向 神控诉以色列人: “主啊,他们杀了你的众先知,拆毁了你的祭坛,只剩下我一个人,他们还在寻索我的性命。” 但 神怎样回答他呢?“我为自己留下了七千人,是没有向巴力屈膝的。” 因此,现在也是这样,按着恩典的拣选,还有剩下的余数。 既然是靠着恩典,就不再是由于行为了;不然的话,恩典就不再是恩典了。 那又怎么样呢?以色列人恳切寻找的,他们没有得到,蒙拣选的人倒得着了。其余的人都成了顽固的, 正如经上所记:

“ 神给了他们麻木的灵,

有眼睛却看不见,

有耳朵却听不到,

直到今日。”

大卫也说:

“愿他们的筵席成为他们的网罗、陷阱、

绊脚石和报应;

10 愿他们的眼睛昏暗,不能看见;

愿他们的背脊常常弯曲。”

外族人因信得到救恩

11 那么我要说,他们失足是要倒下去吗?绝对不是!反而因为他们的过犯,救恩就临到外族人,为了要激起他们奋发。 12 既然他们的过犯可以使世人富足,他们的失败可以使外族人富足,何况他们的丰盛呢?

13 我现在对你们外族人说话,因为我是外族人的使徒,所以尊重我的职分, 14 这样也许可以激起我骨肉之亲奋发,使他们中间有一些人得救。 15 如果他们被舍弃,世人就可以与 神复和;他们蒙接纳,不就等于从死人中复活吗? 16 如果首先献上的生面是圣的,整团面也是圣的;如果树根是圣的,树枝也是圣的。

17 如果把几根树枝折下来,让你这野橄榄可以接上去,一同分享那橄榄树根的汁浆, 18 你就不可向那些树枝夸口。你若要夸口,就应当想想:不是你支持着树根,而是树根支持着你。 19 那么你会说,那些树枝被折下来,就是要把我接上去。 20 不错,他们因为不信而被折下来,你因着信才站立得住。只是不可心高气傲,倒要存畏惧的心。 21  神既然不顾惜那本来的树枝,也不会顾惜你。 22 所以要留意 神的恩慈和严厉:对跌倒的人,他是严厉的;对你,只要你继续在他的恩慈里,他是恩慈的;不然的话,你也会被砍下来。 23 至于他们,如果不是继续不信,他们仍然会被接上去,因为 神能够把他们再接上去。 24 你这从野生的橄榄树上砍下来的,尚且可以不自然地接在栽种的橄榄树上,那些本来就有的树枝,不是更能够接在原来的橄榄树上吗?

全以色列都要得救

25 弟兄们,我不愿意你们对这奥秘一无所知,免得你们自以为聪明。这奥秘就是以色列人当中有一部分是硬心的,直到外族人的全数满了; 26 这样,全以色列都要得救,如经上所记:

“拯救者必从锡安出来,

除掉雅各家的不敬虔的心;

27 我除去他们罪恶的时候,

就与他们立这样的约。”

28 就福音来说,因你们的缘故,他们是仇敌;就拣选来说,因祖宗的缘故,他们是蒙爱的。 29 因为 神的恩赏和呼召是决不会反悔的。 30 正如你们从前不顺服 神,现在却因着他们的不顺服,你们倒蒙了怜悯; 31 照样,他们因着你们所蒙的怜悯,现在也不顺服,使他们现在也可以蒙怜悯。 32 因为 神把所有的人都圈在不顺服之中,为了要怜悯所有的人。

颂赞 神

33  神的丰富、智慧和知识,是多么高深啊!他的判断是多么难测,他的道路是多么难寻!

34 “谁知道主的心意,

谁作过他的参谋?”

35 “谁先给了他,

以致他要偿还呢?”

36 因为万有都是本于他,倚靠他,归于他。愿荣耀归给他,直到永远。阿们。

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11