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Romans 10-12
Douay-Rheims 1899 American Edition
Romans 10-12
Douay-Rheims 1899 American Edition
10 Brethren, the will of my heart, indeed, and my prayer to God, is for them unto salvation.
2 For I bear them witness, that they have a zeal of God, but not according to knowledge.
3 For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.
4 For the end of the law is Christ, unto justice to every one that believeth.
5 For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.
6 But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;
7 Or who shall descend into the deep? that is, to bring up Christ again from the dead.
8 But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.
9 For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.
10 For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.
11 For the scripture saith: Whosoever believeth in him, shall not be confounded.
12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord, shall be saved.
14 How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?
15 And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!
16 But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?
17 Faith then cometh by hearing; and hearing by the word of Christ.
18 But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.
19 But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.
20 But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.
21 But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.
11 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?
3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.
4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.
5 Even so then at this present time also, there is a remnant saved according to the election of grace.
6 And if by grace, it is not now by works: otherwise grace is no more grace.
7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.
8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.
9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.
10 Let their eyes be darkened, that they may not see: and bow down their back always.
11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?
13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,
14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.
15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then: The branches were broken off, that I might be grafted in.
20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.
21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.
22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?
25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.
27 And this is to them my covenant: when I shall take away their sins.
28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.
29 For the gifts and the calling of God are without repentance.
30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;
31 So these also now have not believed, for your mercy, that they also may obtain mercy.
32 For God hath concluded all in unbelief, that he may have mercy on all.
33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!
34 For who hath known the mind of the Lord? Or who hath been his counsellor?
35 Or who hath first given to him, and recompense shall be made him?
36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.
12 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.
2 And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.
3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.
4 For as in one body we have many members, but all the members have not the same office:
5 So we being many, are one body in Christ, and every one members one of another.
6 And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;
7 Or ministry, in ministering; or he that teacheth, in doctrine;
8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.
9 Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.
10 Loving one another with the charity of brotherhood, with honour preventing one another.
11 In carefulness not slothful. In spirit fervent. Serving the Lord.
12 Rejoicing in hope. Patient in tribulation. Instant in prayer.
13 Communicating to the necessities of the saints. Pursuing hospitality.
14 Bless them that persecute you: bless, and curse not.
15 Rejoice with them that rejoice; weep with them that weep.
16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.
17 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.
18 If it be possible, as much as is in you, have peace with all men.
19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.
20 But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.
21 Be not overcome by evil, but overcome evil by good.
Romans 10-12
New International Version
Romans 10-12
New International Version
10 Brothers and sisters, my heart’s desire(A) and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous(B) for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(C) 4 Christ is the culmination of the law(D) so that there may be righteousness for everyone who believes.(E)
5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a](F) 6 But the righteousness that is by faith(G) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b](H) (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’”[c](I) (that is, to bring Christ up from the dead).(J) 8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[d](K) that is, the message concerning faith that we proclaim: 9 If you declare(L) with your mouth, “Jesus is Lord,”(M) and believe(N) in your heart that God raised him from the dead,(O) you will be saved.(P) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e](Q) 12 For there is no difference between Jew and Gentile(R)—the same Lord is Lord of all(S) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(T) will be saved.”[f](U)
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[g](V)
16 But not all the Israelites accepted the good news.(W) For Isaiah says, “Lord, who has believed our message?”[h](X) 17 Consequently, faith comes from hearing the message,(Y) and the message is heard through the word about Christ.(Z) 18 But I ask: Did they not hear? Of course they did:
19 Again I ask: Did Israel not understand? First, Moses says,
“I will make you envious(AB) by those who are not a nation;
I will make you angry by a nation that has no understanding.”[j](AC)
20 And Isaiah boldly says,
“I was found by those who did not seek me;
I revealed myself to those who did not ask for me.”[k](AD)
21 But concerning Israel he says,
The Remnant of Israel
11 I ask then: Did God reject his people? By no means!(AF) I am an Israelite myself, a descendant of Abraham,(AG) from the tribe of Benjamin.(AH) 2 God did not reject his people,(AI) whom he foreknew.(AJ) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[m]?(AK) 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[n](AL) 5 So too, at the present time there is a remnant(AM) chosen by grace.(AN) 6 And if by grace, then it cannot be based on works;(AO) if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain.(AP) The elect among them did, but the others were hardened,(AQ) 8 as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,(AR)
to this very day.”[o](AS)
9 And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(AT)
and their backs be bent forever.”[p](AU)
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(AV) Rather, because of their transgression, salvation has come to the Gentiles(AW) to make Israel envious.(AX) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(AY) how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(AZ) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(BA) and save(BB) some of them. 15 For if their rejection brought reconciliation(BC) to the world, what will their acceptance be but life from the dead?(BD) 16 If the part of the dough offered as firstfruits(BE) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(BF) and you, though a wild olive shoot, have been grafted in among the others(BG) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(BH) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(BI) Do not be arrogant,(BJ) but tremble.(BK) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(BL) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(BM) in his kindness. Otherwise, you also will be cut off.(BN) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(BO) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(BP) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(BQ) of this mystery,(BR) brothers and sisters, so that you may not be conceited:(BS) Israel has experienced a hardening(BT) in part until the full number of the Gentiles has come in,(BU) 26 and in this way[q] all Israel will be saved.(BV) As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is[r] my covenant with them
when I take away their sins.”[s](BW)
28 As far as the gospel is concerned, they are enemies(BX) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(BY) 29 for God’s gifts and his call(BZ) are irrevocable.(CA) 30 Just as you who were at one time disobedient(CB) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[t] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(CC) so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches(CD) of the wisdom and[u] knowledge of God!(CE)
How unsearchable his judgments,
and his paths beyond tracing out!(CF)
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[v](CG)
35 “Who has ever given to God,
that God should repay them?”[w](CH)
36 For from him and through him and for him are all things.(CI)
To him be the glory forever! Amen.(CJ)
A Living Sacrifice
12 Therefore, I urge you,(CK) brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice,(CL) holy and pleasing to God—this is your true and proper worship. 2 Do not conform(CM) to the pattern of this world,(CN) but be transformed by the renewing of your mind.(CO) Then you will be able to test and approve what God’s will is(CP)—his good, pleasing(CQ) and perfect will.
Humble Service in the Body of Christ
3 For by the grace given me(CR) I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function,(CS) 5 so in Christ we, though many, form one body,(CT) and each member belongs to all the others. 6 We have different gifts,(CU) according to the grace given to each of us. If your gift is prophesying,(CV) then prophesy in accordance with your[x] faith;(CW) 7 if it is serving, then serve; if it is teaching, then teach;(CX) 8 if it is to encourage, then give encouragement;(CY) if it is giving, then give generously;(CZ) if it is to lead,[y] do it diligently; if it is to show mercy, do it cheerfully.
Love in Action
9 Love must be sincere.(DA) Hate what is evil; cling to what is good.(DB) 10 Be devoted to one another in love.(DC) Honor one another above yourselves.(DD) 11 Never be lacking in zeal, but keep your spiritual fervor,(DE) serving the Lord. 12 Be joyful in hope,(DF) patient in affliction,(DG) faithful in prayer.(DH) 13 Share with the Lord’s people who are in need.(DI) Practice hospitality.(DJ)
14 Bless those who persecute you;(DK) bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn.(DL) 16 Live in harmony with one another.(DM) Do not be proud, but be willing to associate with people of low position.[z] Do not be conceited.(DN)
17 Do not repay anyone evil for evil.(DO) Be careful to do what is right in the eyes of everyone.(DP) 18 If it is possible, as far as it depends on you, live at peace with everyone.(DQ) 19 Do not take revenge,(DR) my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[aa](DS) says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[ab](DT)
21 Do not be overcome by evil, but overcome evil with good.
Footnotes
- Romans 10:5 Lev. 18:5
- Romans 10:6 Deut. 30:12
- Romans 10:7 Deut. 30:13
- Romans 10:8 Deut. 30:14
- Romans 10:11 Isaiah 28:16 (see Septuagint)
- Romans 10:13 Joel 2:32
- Romans 10:15 Isaiah 52:7
- Romans 10:16 Isaiah 53:1
- Romans 10:18 Psalm 19:4
- Romans 10:19 Deut. 32:21
- Romans 10:20 Isaiah 65:1
- Romans 10:21 Isaiah 65:2
- Romans 11:3 1 Kings 19:10,14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deut. 29:4; Isaiah 29:10
- Romans 11:10 Psalm 69:22,23
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
- Romans 11:31 Some manuscripts do not have now.
- Romans 11:33 Or riches and the wisdom and the
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:11
- Romans 12:6 Or the
- Romans 12:8 Or to provide for others
- Romans 12:16 Or willing to do menial work
- Romans 12:19 Deut. 32:35
- Romans 12:20 Prov. 25:21,22
Douay-Rheims 1899 American Edition (DRA)
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New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.