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Romans 10
Amplified Bible, Classic Edition

10 Brethren, [with all] my heart’s desire and goodwill for [Israel], I long and pray to God that they may be saved.

2 I bear them witness that they have a [certain] zeal and enthusiasm for God, but it is not enlightened and according to [correct and vital] knowledge.

3 For being ignorant of the righteousness that God ascribes [which makes one acceptable to Him in word, thought, and deed] and seeking to establish a righteousness (a means of salvation) of their own, they did not obey or submit themselves to God’s righteousness.

4 For Christ is the end of the Law [the limit at which it ceases to be, for the Law leads up to Him Who is the fulfillment of its types, and in Him the purpose which it was designed to accomplish is fulfilled. That is, the purpose of the Law is fulfilled in Him] as the means of righteousness (right relationship to God) for everyone who trusts in and adheres to and relies on Him.

5 For Moses writes that the man who [can] practice the righteousness (perfect conformity to God’s will) which is based on the Law [with all its intricate demands] shall live by it.(A)

6 But the righteousness based on faith [imputed by God and bringing right relationship with Him] says, Do not say in your heart, Who will ascend into Heaven? that is, to bring Christ down;

7 Or who will descend into the abyss? that is, to bring Christ up from the dead [as if we could be saved by our own efforts].(B)

8 But what does it say? The Word (God’s message in Christ) is near you, on your lips and in your heart; that is, the Word (the message, the basis and object) of faith which we preach,(C)

9 Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved.

10 For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation.

11 The Scripture says, No man who believes in Him [who adheres to, relies on, and trusts in Him] will [ever] be put to shame or be disappointed.(D)

12 [No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].

13 For everyone who calls upon the name of the Lord [invoking Him as Lord] will be saved.(E)

14 But how are people to call upon Him Whom they have not believed [in Whom they have no faith, on Whom they have no reliance]? And how are they to believe in Him [adhere to, trust in, and rely upon Him] of Whom they have never heard? And how are they to hear without a preacher?

15 And how can men [be expected to] preach unless they are sent? As it is written, How beautiful are the feet of those who bring glad tidings! [How welcome is the coming of those who preach the good news of His good things!](F)

16 But they have not all heeded the Gospel; for Isaiah says, Lord, who has believed (had faith in) what he has heard from us?(G)

17 So faith comes by hearing [what is told], and what is heard comes by the preaching [of the message that came from the lips] of Christ (the Messiah Himself).

18 But I ask, Have they not heard? Indeed they have; [for the Scripture says] Their voice [that of nature bearing God’s message] has gone out to all the earth, and their words to the far bounds of the world.(H)

19 Again I ask, Did Israel not understand? [Did the Jews have no warning that the Gospel was to go forth to the Gentiles, to all the earth?] First, there is Moses who says, I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.(I)

20 Then Isaiah is so bold as to say, I have been found by those who did not seek Me; I have shown (revealed) Myself to those who did not [consciously] ask for Me.(J)

21 But of Israel he says, All day long I have stretched out My hands to a people unyielding and disobedient and self-willed [to a faultfinding, contrary, and contradicting people].(K)

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Romans 10
New King James Version

Israel Needs the Gospel

10 Brethren, my heart’s desire and prayer to God for [a]Israel is that they may be saved. 2 For I bear them witness (A)that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of (B)God’s righteousness, and seeking to establish their own (C)righteousness, have not submitted to the righteousness of God. 4 For (D)Christ is the end of the law for righteousness to everyone who believes.

5 For Moses writes about the righteousness which is of the law, (E)“The man who does those things shall live by them.” 6 But the righteousness of faith speaks in this way, (F)“Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above) 7 or, (G)“ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). 8 But what does it say? (H)“The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that (I)if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, (J)“Whoever believes on Him will not be put to shame.” 12 For (K)there is no distinction between Jew and Greek, for (L)the same Lord over all (M)is rich to all who call upon Him. 13 For (N)“whoever calls (O)on the name of the Lord shall be saved.”

Israel Rejects the Gospel

14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear (P)without a preacher? 15 And how shall they preach unless they are sent? As it is written:

(Q)“How beautiful are the feet of those who [b]preach the gospel of peace,
Who bring glad tidings of good things!”

16 But they have not all obeyed the gospel. For Isaiah says, (R)“Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God.

18 But I say, have they not heard? Yes indeed:

(S)“Their sound has gone out to all the earth,
And their words to the ends of the world.”

19 But I say, did Israel not know? First Moses says:

(T)“I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a (U)foolish nation.”

20 But Isaiah is very bold and says:

(V)“I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.”

21 But to Israel he says:

(W)“All day long I have stretched out My hands
To a disobedient and contrary people.”

Footnotes

  1. Romans 10:1 NU them
  2. Romans 10:15 NU omits preach the gospel of peace, Who
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Romans 10
New International Version

10 Brothers and sisters, my heart’s desire(A) and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous(B) for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(C) 4 Christ is the culmination of the law(D) so that there may be righteousness for everyone who believes.(E)

5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a](F) 6 But the righteousness that is by faith(G) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b](H) (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’”[c](I) (that is, to bring Christ up from the dead).(J) 8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[d](K) that is, the message concerning faith that we proclaim: 9 If you declare(L) with your mouth, “Jesus is Lord,”(M) and believe(N) in your heart that God raised him from the dead,(O) you will be saved.(P) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e](Q) 12 For there is no difference between Jew and Gentile(R)—the same Lord is Lord of all(S) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(T) will be saved.”[f](U)

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[g](V)

16 But not all the Israelites accepted the good news.(W) For Isaiah says, “Lord, who has believed our message?”[h](X) 17 Consequently, faith comes from hearing the message,(Y) and the message is heard through the word about Christ.(Z) 18 But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”[i](AA)

19 Again I ask: Did Israel not understand? First, Moses says,

“I will make you envious(AB) by those who are not a nation;
    I will make you angry by a nation that has no understanding.”[j](AC)

20 And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”[k](AD)

21 But concerning Israel he says,

“All day long I have held out my hands
    to a disobedient and obstinate people.”[l](AE)

Footnotes

  1. Romans 10:5 Lev. 18:5
  2. Romans 10:6 Deut. 30:12
  3. Romans 10:7 Deut. 30:13
  4. Romans 10:8 Deut. 30:14
  5. Romans 10:11 Isaiah 28:16 (see Septuagint)
  6. Romans 10:13 Joel 2:32
  7. Romans 10:15 Isaiah 52:7
  8. Romans 10:16 Isaiah 53:1
  9. Romans 10:18 Psalm 19:4
  10. Romans 10:19 Deut. 32:21
  11. Romans 10:20 Isaiah 65:1
  12. Romans 10:21 Isaiah 65:2
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Romans 10
English Standard Version

10 Brothers,[a] my heart's desire and prayer to God for them is that they may be saved. 2 For I bear them witness that (A)they have a zeal for God, (B)but not according to knowledge. 3 For, being ignorant of (C)the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. 4 For (D)Christ is the end of the law for righteousness to everyone who believes.[b]

The Message of Salvation to All

5 For (E)Moses writes about the righteousness that is based on the law, that (F)the person who does the commandments shall live by them. 6 But (G)the righteousness based on faith says, (H)“Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the (I)abyss?’” (that is, (J)to bring Christ up from the dead). 8 But what does it say? (K)“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if (L)you confess with your mouth that Jesus is Lord and (M)believe in your heart (N)that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, (O)“Everyone who believes in him will not be put to shame.” 12 (P)For there is no distinction between Jew and Greek; (Q)for the same Lord is Lord of all, (R)bestowing his riches on all who call on him. 13 For (S)“everyone who calls on the name of the Lord will be saved.”

14 How then will they call on him in whom they have not believed? And how are they to believe in him (T)of whom they have never heard?[c] And how are they to hear (U)without someone preaching? 15 And how are they to preach unless they are sent? As it is written, (V)“How beautiful are the feet of those who preach the good news!” 16 But (W)they have not all obeyed the gospel. For Isaiah says, (X)“Lord, who has believed what he has heard from us?” 17 So (Y)faith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for

(Z)“Their voice has gone out (AA)to all the earth,
    and their words to the ends of the world.”

19 But I ask, did Israel not understand? First Moses says,

(AB)“I will (AC)make you jealous of those who are not a nation;
    with a (AD)foolish nation I will make you angry.”

20 Then Isaiah is so bold as to say,

(AE)“I have been found by those who did not seek me;
    I have shown myself to those who did not ask for me.”

21 But of Israel he says, (AF)“All day long I have held out my hands to a disobedient and contrary people.”

Footnotes

  1. Romans 10:1 Or Brothers and sisters
  2. Romans 10:4 Or end of the law, that everyone who believes may be justified
  3. Romans 10:14 Or him whom they have never heard
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Romans 10
New English Translation

10 Brothers and sisters,[a] my heart’s desire and prayer to God on behalf of my fellow Israelites[b] is for their salvation. 2 For I can testify that they are zealous for God,[c] but their zeal is not in line with the truth.[d] 3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness. 4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.”[e] 6 But the righteousness that is by faith says: “Do not say in your heart,[f] ‘Who will ascend into heaven?’”[g] (that is, to bring Christ down) 7 or “Who will descend into the abyss?”[h] (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart”[i] (that is, the word of faith that we preach), 9 because if you confess with your mouth that Jesus is Lord[j] and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and thus has righteousness[k] and with the mouth one confesses and thus has salvation.[l] 11 For the scripture says, “Everyone who believes in him will not be put to shame.”[m] 12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. 13 For everyone who calls on the name of the Lord will be saved.[n]

14 How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them?[o] 15 And how are they to preach unless they are sent? As it is written, “How timely[p] is the arrival[q] of those who proclaim the good news.”[r] 16 But not all have obeyed the good news, for Isaiah says, “Lord, who has believed our report?”[s] 17 Consequently faith comes from what is heard, and what is heard comes through the preached word[t] of Christ.[u]

18 But I ask, have they[v] not heard?[w] Yes, they have:[x] Their voice has gone out to all the earth, and their words to the ends of the world.[y] 19 But again I ask, didn’t Israel understand?[z] First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.”[aa] 20 And Isaiah is even bold enough to say, “I was found by those who did not seek me; I became well known to those who did not ask for me.”[ab] 21 But about Israel he says, “All day long I held out my hands to this disobedient and stubborn people!”[ac]

Footnotes

  1. Romans 10:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
  2. Romans 10:1 tn Grk “on behalf of them”; the referent (Paul’s fellow Israelites) has been specified in the translation for clarity.
  3. Romans 10:2 tn Grk “they have a zeal for God.”
  4. Romans 10:2 tn Grk “in accord with knowledge.” sn Their zeal is not in line with the truth means that the Jews’ passion for God was strong, but it ignored the true righteousness of God (v. 3; cf. also 3:21).
  5. Romans 10:5 sn A quotation from Lev 18:5.
  6. Romans 10:6 sn A quotation from Deut 9:4.
  7. Romans 10:6 sn A quotation from Deut 30:12.
  8. Romans 10:7 sn A quotation from Deut 30:13.
  9. Romans 10:8 sn A quotation from Deut 30:14.
  10. Romans 10:9 tn Or “the Lord.” The Greek construction, along with the quotation from Joel 2:32 in v. 13 (in which the same “Lord” seems to be in view) suggests that κύριον (kurion) is to be taken as “the Lord,” that is, Yahweh. Cf. D. B. Wallace, “The Semantics and Exegetical Significance of the Object-Complement Construction in the New Testament,” GTJ 6 (1985): 91-112.
  11. Romans 10:10 tn Grk “believes to righteousness.”
  12. Romans 10:10 tn Grk “confesses to salvation.”
  13. Romans 10:11 sn A quotation from Isa 28:16.
  14. Romans 10:13 sn A quotation from Joel 2:32.
  15. Romans 10:14 tn Grk “preaching”; the words “to them” are supplied for clarification.
  16. Romans 10:15 tn The word in this context seems to mean “coming at the right or opportune time” (see BDAG 1103 s.v. ὡραῖος 1); it may also mean “beautiful, attractive, welcome.”
  17. Romans 10:15 tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.
  18. Romans 10:15 sn A quotation from Isa 52:7; Nah 1:15.
  19. Romans 10:16 sn A quotation from Isa 53:1.
  20. Romans 10:17 tn The Greek term here is ῥῆμα (rhēma), which often (but not exclusively) focuses on the spoken word.
  21. Romans 10:17 tc Most mss (א1 A D1 Ψ 33 1175 1241 1505 1881 2464 M sy) have θεοῦ (theou) here rather than Χριστοῦ (Christou; found in א* B C D* 6 81 629 1506 1739 lat co). Although the Nestle-Aland apparatus includes P46vid for this reading, more recent photographs by CSNTM reveal it to be κυρίου (“Lord”), a singular reading. External evidence strongly favors the reading “Christ” here. Internal evidence is also on its side, for the expression ῥῆμα Χριστοῦ (rhēma Christou) occurs nowhere else in the NT; thus scribes would be prone to change it to a known expression.tn The genitive could be understood as either subjective (“Christ does the speaking”) or objective (“Christ is spoken about”), but the latter is more likely here.
  22. Romans 10:18 tn That is, Israel (see the following verse).
  23. Romans 10:18 tn Grk “they have not ‘not heard,’ have they?” This question is difficult to render in English. The basic question is a negative sentence (“Have they not heard?”), but it is preceded by the particle μή (mē) which expects a negative response. The end result in English is a double negative (“They have not ‘not heard,’ have they?”). This has been changed to a positive question in the translation for clarity. See BDAG 646 s.v. μή 3.a.; D. Moo, Romans (NICNT), 666, fn. 32; and C. E. B. Cranfield, Romans (ICC), 537, for discussion.
  24. Romans 10:18 tn Here the particle μενοῦνγε (menounge) is correcting the negative response expected by the particle μή (mē) in the preceding question. Since the question has been translated positively, the translation was changed here to reflect that rendering.
  25. Romans 10:18 sn A quotation from Ps 19:4.
  26. Romans 10:19 tn Grk “Israel did not ‘not know,’ did he?” The double negative in Greek has been translated as a positive affirmation for clarity (see v. 18 above for a similar situation).
  27. Romans 10:19 sn A quotation from Deut 32:21.
  28. Romans 10:20 sn A quotation from Isa 65:1.
  29. Romans 10:21 sn A quotation from Isa 65:2.
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