Romans 1
Expanded Bible
1 From Paul, a ·servant [slave; bondservant] of Christ Jesus. ·God called me [L …called] to be an ·apostle [messenger] and ·chose me [set me apart; appointed me] to tell the ·Good News [Gospel].
2 God promised this ·Good News [Gospel] ·long ago [beforehand; previously] through his prophets, as it is written in the Holy Scriptures. 3 The Good News is about God’s Son. ·As a man [or With reference to his earthly life; L According to the flesh], he was born ·from the family [a descendant; L of the seed] of David [2 Sam. 7:11–14]. 4 But through the Spirit of holiness [C a Jewish way of referring to the Holy Spirit] he was ·declared [or designated; appointed] to be God’s Son with great power by rising from the dead [C though eternally the Son of God, Jesus was appointed such “with power” at his resurrection; see Ps. 2:7; 110:1–2]. He is Jesus Christ our Lord. 5 Through ·Christ [L whom], ·God gave me the special work of an apostle [L we have received apostleship; C “we” could be a formal way of saying “I,” or could refer to Paul and the other apostles], which was to lead ·people of all nations [the Gentiles] to ·believe and obey [or the obedience that comes from faith; or the obedience that is faith]. I do this work for ·him [L his name]. 6 And you who are in Rome are also among those [C Gentiles] called to belong to Jesus Christ.
7 To all of you in Rome whom God loves and has called to be ·his holy people [T saints]:
Grace and peace to you from God our Father and the Lord Jesus Christ.
A Prayer of Thanks
8 First I want to say that I thank my God through Jesus Christ for all of you, because people everywhere in the world are talking about your faith. 9 God, whom I serve ·with my whole heart [in/with my spirit] ·by telling [or for the sake of; L in] the ·Good News [Gospel] about his Son, ·knows [L is my witness] that I ·always [continually; never cease to] mention you 10 every time I pray. I pray that now at last ·if God wants it [by God’s will] I will ·be allowed to come [succeed in coming] to you. 11 I ·want very much [long] to see you, to ·give [impart to; or share with] you some spiritual gift to make you strong. 12 I mean that I want us to ·help each other [be mutually encouraged/comforted] ·with the faith we have [by each other’s faith]. ·Your faith will help me, and my faith will help you [L …both yours and mine]. 13 Brothers and sisters, I want you to know that I ·planned [intended] many times to come to you, but ·this has not been possible [L have been hindered/ unsuccessful until now]. I wanted to come so that I could ·help you grow spiritually [L harvest some fruit among you] as I have ·helped the other [L among the rest of the] Gentiles.
14 I have a ·duty [obligation; debt] to all people—Greeks and ·those who are not Greeks [or barbarians; C this pairing could mean (1) ethnic Greeks and other Gentiles; (2) Greek speakers (people in the Roman empire) and non-Greek speakers (those outside the Roman empire); or (3) cultured people and uncultured people], the wise and the foolish [C perhaps contrasting educated with uneducated, or philosophically sophisticated (1 Cor. 1:18–31) with simple-minded]. 15 That is why I ·want so much [am so eager] to preach the ·Good News [Gospel] to you in Rome.
16 [L For] I am not ashamed of the ·Good News [Gospel], because it is the power God uses to save everyone who believes—to save the Jews first, and then to save ·Gentiles [L the Greeks; C here meaning anyone who is not Jewish; contrast v. 14]. 17 The ·Good News [Gospel] shows ·how God makes people right with himself [or God’s righteous character; L the righteousness of/from God]—·that it begins and ends with faith [or that advances from one believing person to the next; or that begins with God’s faithfulness and results in people’s faith; L from faith to faith]. As the Scripture says, “But ·those who are right with God will live by faith [or those made righteous through faith will live (eternally); Hab. 2:4].”
All People Have Sinned
18 [L For] God’s ·anger [wrath; retribution] is ·shown [being revealed] from heaven against all the ·evil [ungodly] and ·wrong [wicked; unrighteous] things people do. By their ·own evil lives [wickedness; unrighteousness] they ·hide [suppress] the truth. 19 God ·shows [reveals] his ·anger [wrath; retribution] because ·some knowledge of [what can be known about] him has been made ·clear [plain; evident] to them. Yes, God has ·shown himself [revealed/disclosed it] to them. 20 For since the creation of the world, God’s invisible qualities—his eternal power and ·all the things that make him God [his divine nature]—have been clearly ·seen [perceived], understood through what God has made. So people have no excuse. 21 They knew God, but they did not give glory to God or thank him. Their thinking became ·useless [futile; pointless]. Their ·foolish [ignorant; uncomprehending] ·minds [L hearts] were ·filled with darkness [darkened]. 22 They claimed to be wise, but they became fools. 23 They ·traded [exchanged] the glory of ·God who lives forever [the immortal/imperishable God] for the worship of ·idols [images] made to look like ·earthly [mortal; perishable] people, birds, animals, and reptiles.
24 Because they did these things, God ·abandoned them to [allowed them to pursue; gave them over to] ·their sinful desires [L the desires of their hearts], resulting in ·sexual impurity [L uncleanness; impurity] and the dishonoring of their bodies with one another. 25 They ·traded [exchanged] the truth of God for ·a lie [or the lie; see Gen. 3:4–5] and worshiped and served ·the creation [or the creature; or created things] instead of the Creator, who ·should be praised [or is blessed] forever. Amen.
26 Because people did those things, God ·abandoned them to [allowed them to pursue; gave them over to] ·shameful [dishonorable; degrading] ·lusts [passions]. [L Their] Women ·stopped having natural sex and started having sex with other women [L exchanged natural (heterosexual) relations for unnatural ones]. 27 In the same way, men ·stopped having [abandoned] natural ·sex [L relations with women] and ·began wanting [L were inflamed in their lust for] each other. Men did shameful things with other men, and in ·their bodies [L themselves] they received the ·punishment [recompense; due penalty] for ·those wrongs [their error].
28 [L And since/just as] People did not ·think it was important [consider it worthwhile; see fit] to ·have a true knowledge of [or acknowledge] God. So God ·abandoned them to [allowed them to pursue; gave them over to] ·their own worthless thinking [a depraved/corrupted mind] to do things they should not do. 29 They are filled with every kind of ·sin [unrighteousness; injustice], ·evil [wickedness], ·selfishness [greed], and ·hatred [evil; malice; depravity]. They are full of ·jealousy [envy], murder, ·fighting [strife; quarreling], ·lying [deceit; treachery], and ·thinking the worst about each other [spite; maliciousness]. They are gossips 30 and ·say evil things about each other [slanderers; backstabbers]. They hate God. They are ·rude [insolent; haughty] and ·conceited [proud; arrogant] and ·brag about themselves [boastful]. They invent ways of doing evil. They do not ·obey [respect] their parents. 31 They are ·foolish [senseless; undiscerning], they ·do not keep their promises [or are covenant-breakers], and they show no ·kindness [love; affection] or ·mercy [pity] to others. 32 They know God’s ·law says [righteous decree; just requirement] that those who live like this should die. But they themselves not only continue to do these evil things, they ·applaud [approve of; encourage] others who do them.
Romans 1
New Catholic Bible
Prologue
Chapter 1
Set Apart for the Gospel. 1 Paul,[a] a servant of Christ Jesus, called to be an apostle and set apart for the service of the gospel 2 that God promised beforehand through his Prophets[b] in the holy Scriptures, 3 [c]the gospel concerning his Son who according to the flesh was descended from David, 4 and who according to the Spirit of holiness was proclaimed to be the Son of God in power by his resurrection from the dead: Jesus Christ our Lord.
5 Through him we have received grace and our apostolic commission to proclaim the obedience of faith among all the Gentiles for the sake of his name. 6 And you are among those who are called to belong to Jesus Christ.
7 To all of you who are God’s beloved in Rome and called to be saints:[d] grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving and Prayer.[e] 8 First of all, I give thanks to my God through Jesus Christ for all of you because your faith has been proclaimed throughout the world. 9 For God, whom I serve with my spirit in the gospel of his Son, is the witness on my behalf that I remember you constantly in my prayers, 10 always asking that by God’s will I may somehow be granted my desire of coming to visit you. 11 For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— 12 or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine.
13 I want you to be aware, brethren,[f] that I have often planned to visit you (although until now I have been prevented from doing so) because it has been my desire to achieve some harvest among you as I have among other Gentiles. 14 I have an obligation to Greeks and non-Greeks[g] alike, to both the educated and the ignorant. 15 Thus, I am ready to preach the gospel also to you who are in Rome.
The Gospel of God[h]
16 Power of Salvation for All Believers. For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. 17 In it the righteousness of God is revealed, beginning in faith and established in faith.[i] As it is written: “The one who is righteous will live through faith.”
Justification through Faith in Jesus[j]
The World in the Wrath of God[k]
18 Exchanging the Truth of God for a Lie. The wrath of God is being revealed from heaven against all the ungodliness and wickedness of those who by their wickedness suppress the truth. 19 For that which can be known about God is clearly evident to them because God has revealed it plainly to them. 20 Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made.
Therefore, the conduct of these people is inexcusable. 21 Despite knowing God, they refused to honor him as God or give thanks to him. As a result, their speculations became foolish and their uncomprehending hearts became darkened. 22 Although they claimed to be wise, in reality they became fools, 23 exchanging the glory of the immortal God for images fashioned in the likeness of a mortal man or birds or fourfooted animals or reptiles.
24 Therefore, God abandoned them in the sinful lusts of their hearts to impurity and the mutual degradation of their bodies. 25 They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen.
26 [l]That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. 27 Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion.
28 Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. 29 As a result, they are filled with every kind of wickedness, evil, greed, and malice. Reveling in envy, murder, strife, deceit, and malice, they are gossips, 30 slanderers, God-haters, insolent, arrogant, and boastful, as they devise new ways of doing evil and rebel against their parents. 31 They are senseless, faithless, heartless, and ruthless. 32 Although they are fully cognizant of God’s decree that those who behave in this way deserve to die, they not only do these things themselves but also praise all those who engage in such conduct.
Footnotes
- Romans 1:1 Paul: in accord with ancient custom, Paul puts his name at the beginning of the Letter; for information about Paul, see Acts 9:1ff; Phil 3:4-14; and the
Introduction to his Letters. Servant: literally, (1) a “slave,” who belongs wholly to his master and is not free to leave, or (2) a “servant,” who chooses to serve his master (see Ex 14:31; Ps 18; Isa 41:8-9; 42:1). Apostle: one especially commissioned by Christ (see note on Mk 6:30). Gospel: see note on Mk 1:1-8. The word Gospel occurs with special frequency in the collection of Paul’s Letters (40 times). - Romans 1:2 Prophets: not just the writers of the Prophetic Books of the Bible but the whole Old Testament, which prophesied about Jesus (see Lk 24:27, 44). Holy Scriptures: the Old Testament.
- Romans 1:3 An early Christian profession of faith that proclaims Jesus’ sonship as the Messianic descendant of David (see Mt 22:42; 2 Tim 2:8; Rev 22:16) and as the Son of God, as indicated by the Resurrection. Since Jesus is a “life-giving spirit” (1 Cor 15:45), he is able to give the Spirit to those who believe in him.
- Romans 1:7 Saints: the Greek meaning of the word accentuates the idea of “holiness.” All Christians are saints insofar as they are “set apart” for God and are being made increasingly “holy” by the Holy Spirit (see 1 Cor 1:2; 1 Thes 4:7). The Christian community regarded its members as made holy through Baptism (Rom 6:22; 15:16; 1 Cor 6:11; Eph 5:26f).
- Romans 1:8 Paul acknowledges that he has no authority over the Church of Rome, which he did not found; he presents himself as a simple Christian who wants to be one in faith with his brothers and sisters through mutual instruction and edification. The word non-Greeks (literally, “barbarians”) (v. 14) signifies here that the pagans had not received Greek culture.
- Romans 1:13 Brethren: all those (both men and women) who believe in the Gospel are kin of Paul (see Rom 4:3).
- Romans 1:14 Greeks and non-Greeks: literally, “Greeks and barbarians.” The “Greeks” were all who spoke Greek or followed the Greek way of life; the “non-Greeks” were all the other Gentiles to whom Paul preached.
- Romans 1:16 This extremely dense paragraph sums up the entire Letter. When we hear the word “gospel” we should not think of a book, but of the proclamation of salvation through faith. The citation in v. 17 from the prophet Habakkuk (2:4), each word of which here takes on a Christian value, constitutes the theological pivot of the entire Letter.
- Romans 1:17 Beginning in faith and established in faith: literally, “from faith to faith,” i.e., by an ever more perfect faith. But other interpretations have been given.
- Romans 1:18 In comparison with the liberation brought by the Gospel, humanity apart from Christ and without grace seems to be filled with sin and alienation. Paul begins by sketching a grim picture of the world as a prison and of the darkness in which human beings walk, whether Jews or Gentiles, who have abandoned themselves to their passions and to their own vain efforts (Rom 1:18—3:20). But into this world that is without vitality or a future, the love of God bursts forth and brings liberation. This conviction is central to the section. And this justification is given to whoever believes in Christ (Rom 3:20-31). What does “believe” mean? Paul explains it at length, using what he regards as the magnificent example of Abraham (Rom 4:1-25).
- Romans 1:18 Without Christ the world goes astray and cannot reach its goal, which is God. It is under “the wrath of God,” an Old Testament phrase that indicates the ineradicable opposition between God and evil (see Isa 9:11-20; 10:4; 30:27). Thus, the world is a victim of corruption, of its useless efforts, of its lack of a sense of sin. Paul is especially sensitive to this situation and paints the dark scene on two panels: an indictment against paganism and a statement on the failure of Judaism. Neither paganism nor Judaism can save human beings.
- Romans 1:26 See note on 1 Tim 1:10.
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