Israel’s Rejection of Christ

I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, (B)that I have great sorrow and continual grief in my heart. For (C)I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, who are Israelites, (D)to whom pertain the adoption, (E)the glory, (F)the covenants, (G)the giving of the law, (H)the service of God, and (I)the promises; (J)of whom are the fathers and from (K)whom, according to the flesh, Christ came, (L)who is over all, the eternally blessed God. Amen.

Israel’s Rejection and God’s Purpose(M)

(N)But it is not that the word of God has taken no effect. For (O)they are not all Israel who are of Israel, (P)nor are they all children because they are the seed of Abraham; but, (Q)“In Isaac your seed shall be called.” That is, those who are the children of the flesh, these are not the children of God; but (R)the children of the promise are counted as the seed. For this is the word of promise: (S)“At this time I will come and Sarah shall have a son.”

10 And not only this, but when (T)Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of (U)Him who calls), 12 it was said to her, (V)“The older shall serve the younger.” 13 As it is written, (W)“Jacob I have loved, but Esau I have hated.”

Israel’s Rejection and God’s Justice

14 What shall we say then? (X)Is there unrighteousness with God? Certainly not! 15 For He says to Moses, (Y)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (Z)the Scripture says to the Pharaoh, (AA)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (AB)hardens.

19 You will say to me then, “Why does He still find fault? For (AC)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (AD)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (AE)potter have power over the clay, from the same lump to make (AF)one vessel for honor and another for dishonor?

22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (AG)the vessels of wrath (AH)prepared for destruction, 23 and that He might make known (AI)the riches of His glory on the vessels of mercy, which He had (AJ)prepared beforehand for glory, 24 even us whom He (AK)called, (AL)not of the Jews only, but also of the Gentiles?

25 As He says also in Hosea:

(AM)“I will call them My people, who were not My people,
And her beloved, who was not beloved.”
26 “And(AN) it shall come to pass in the place where it was said to them,
‘You are not My people,’
There they shall be called sons of the living God.”

27 Isaiah also cries out concerning Israel:

(AO)“Though the number of the children of Israel be as the sand of the sea,
(AP)The remnant will be saved.
28 For [b]He will finish the work and cut it short in righteousness,
(AQ)Because the Lord will make a short work upon the earth.”

29 And as Isaiah said before:

(AR)“Unless the Lord of [c]Sabaoth had left us a seed,
(AS)We would have become like Sodom,
And we would have been made like Gomorrah.”

Present Condition of Israel

30 What shall we say then? (AT)That Gentiles, who did not pursue righteousness, have attained to righteousness, (AU)even the righteousness of faith; 31 but Israel, (AV)pursuing the law of righteousness, (AW)has not attained to the law [d]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [e]by the works of the law. For (AX)they stumbled at that stumbling stone. 33 As it is written:

(AY)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (AZ)whoever believes on Him will not be put to shame.”

Footnotes

  1. Romans 9:3 Or relatives
  2. Romans 9:28 NU the Lord will finish the work and cut it short upon the earth
  3. Romans 9:29 Lit., in Heb., Hosts
  4. Romans 9:31 NU omits of righteousness
  5. Romans 9:32 NU by works, omitting of the law

αληθειαν λεγω εν χριστω ου ψευδομαι συμμαρτυρουσης μοι της συνειδησεως μου εν πνευματι αγιω

οτι λυπη μοι εστιν μεγαλη και αδιαλειπτος οδυνη τη καρδια μου

ηυχομην γαρ αυτος εγω αναθεμα ειναι απο του χριστου υπερ των αδελφων μου των συγγενων μου κατα σαρκα

οιτινες εισιν ισραηλιται ων η υιοθεσια και η δοξα και αι διαθηκαι και η νομοθεσια και η λατρεια και αι επαγγελιαι

ων οι πατερες και εξ ων ο χριστος το κατα σαρκα ο ων επι παντων θεος ευλογητος εις τους αιωνας αμην

ουχ οιον δε οτι εκπεπτωκεν ο λογος του θεου ου γαρ παντες οι εξ ισραηλ ουτοι ισραηλ

ουδ οτι εισιν σπερμα αβρααμ παντες τεκνα αλλ εν ισαακ κληθησεται σοι σπερμα

τουτεστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα

επαγγελιας γαρ ο λογος ουτος κατα τον καιρον τουτον ελευσομαι και εσται τη σαρρα υιος

10 ου μονον δε αλλα και ρεβεκκα εξ ενος κοιτην εχουσα ισαακ του πατρος ημων

11 μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος

12 ερρηθη αυτη οτι ο μειζων δουλευσει τω ελασσονι

13 καθως γεγραπται τον ιακωβ ηγαπησα τον δε ησαυ εμισησα

14 τι ουν ερουμεν μη αδικια παρα τω θεω μη γενοιτο

15 τω γαρ μωση λεγει ελεησω ον αν ελεω και οικτειρησω ον αν οικτειρω

16 αρα ουν ου του θελοντος ουδε του τρεχοντος αλλα του ελεουντος θεου

17 λεγει γαρ η γραφη τω φαραω οτι εις αυτο τουτο εξηγειρα σε οπως ενδειξωμαι εν σοι την δυναμιν μου και οπως διαγγελη το ονομα μου εν παση τη γη

18 αρα ουν ον θελει ελεει ον δε θελει σκληρυνει

19 ερεις ουν μοι τι ετι μεμφεται τω γαρ βουληματι αυτου τις ανθεστηκεν

20 μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως

21 η ουκ εχει εξουσιαν ο κεραμευς του πηλου εκ του αυτου φυραματος ποιησαι ο μεν εις τιμην σκευος ο δε εις ατιμιαν

22 ει δε θελων ο θεος ενδειξασθαι την οργην και γνωρισαι το δυνατον αυτου ηνεγκεν εν πολλη μακροθυμια σκευη οργης κατηρτισμενα εις απωλειαν

23 και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν

24 ους και εκαλεσεν ημας ου μονον εξ ιουδαιων αλλα και εξ εθνων

25 ως και εν τω ωσηε λεγει καλεσω τον ου λαον μου λαον μου και την ουκ ηγαπημενην ηγαπημενην

26 και εσται εν τω τοπω ου ερρηθη αυτοις ου λαος μου υμεις εκει κληθησονται υιοι θεου ζωντος

27 ησαιας δε κραζει υπερ του ισραηλ εαν η ο αριθμος των υιων ισραηλ ως η αμμος της θαλασσης το καταλειμμα σωθησεται

28 λογον γαρ συντελων και συντεμνων εν δικαιοσυνη οτι λογον συντετμημενον ποιησει κυριος επι της γης

29 και καθως προειρηκεν ησαιας ει μη κυριος σαβαωθ εγκατελιπεν ημιν σπερμα ως σοδομα αν εγενηθημεν και ως γομορρα αν ωμοιωθημεν

30 τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως

31 ισραηλ δε διωκων νομον δικαιοσυνης εις νομον δικαιοσυνης ουκ εφθασεν

32 διατι οτι ουκ εκ πιστεως αλλ ως εξ εργων νομου προσεκοψαν γαρ τω λιθω του προσκομματος

33 καθως γεγραπται ιδου τιθημι εν σιων λιθον προσκομματος και πετραν σκανδαλου και πας ο πιστευων επ αυτω ου καταισχυνθησεται

Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

that I have great grief and unceasing pain in my heart --

for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,

who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;

nor because they are seed of Abraham [are] all children, but -- `in Isaac shall a seed be called to thee;'

that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;

for the word of promise [is] this; `According to this time I will come, and there shall be to Sarah a son.'

10 And not only [so], but also Rebecca, having conceived by one -- Isaac our father --

11 (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

12 `The greater shall serve the less;'

13 according as it hath been written, `Jacob I did love, and Esau I did hate.'

14 What, then, shall we say? unrighteousness [is] with God? let it not be!

15 for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

16 so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

17 for the Writing saith to Pharaoh -- `For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

18 so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.

19 Thou wilt say, then, to me, `Why yet doth He find fault? for His counsel who hath resisted?'

20 nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?

21 hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

22 And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

24 not only out of Jews, but also out of nations,

25 as also in Hosea He saith, `I will call what [is] not My people -- My people; and her not beloved -- Beloved,

26 and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.'

27 And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

28 for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

29 and according as Isaiah saith before, `Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'

30 What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,

31 and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

32 wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

33 according as it hath been written, `Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

Deep Concern for Israel

(A)I am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For (B)I could [a]wish that I myself were (C)accursed, separated from Christ for the sake of my countrymen, my kinsmen (D)according to the flesh, who are (E)Israelites, to whom belongs (F)the adoption as sons and daughters, (G)the glory, (H)the covenants, (I)the giving of the Law, (J)the temple service, and (K)the promises; whose are (L)the fathers, and (M)from whom is the [b]Christ according to the flesh, (N)who is over all, (O)God (P)blessed [c]forever. Amen.

But it is not as though (Q)the word of God has failed. (R)For they are not all Israel who are descended from Israel; nor are they all children (S)because they are Abraham’s [d](T)descendants, but: “[e](U)through Isaac your [f]descendants shall be named.” That is, it is not the children of the flesh [g]who are (V)children of God, but the (W)children of the promise are regarded as [h](X)descendants. For this is the word of promise: “(Y)At this time I will come, and Sarah will have a son.” 10 (Z)And not only that, but there was also (AA)Rebekah, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that (AB)God’s purpose according to His choice would [i]stand, not [j]because of works but [k]because of Him who calls, 12 it was said to her, “(AC)The older will serve the younger.” 13 Just as it is written: “(AD)Jacob I have loved, but Esau I have hated.”

14 (AE)What shall we say then? (AF)There is no injustice with God, is there? [l](AG)Far from it! 15 For He says to Moses, “(AH)I will have mercy on whomever I have mercy, and I will show compassion to whomever I show compassion.” 16 So then, it does not depend on the person who [m]wants it nor the one who [n](AI)runs, but on (AJ)God who has mercy. 17 For the Scripture says to Pharaoh, “(AK)For this very reason I raised you up, in order to demonstrate My power in you, and that My name might be proclaimed [o]throughout the earth.” 18 So then He has mercy on whom He desires, and He (AL)hardens whom He desires.

19 (AM)You will say to me then, “(AN)Why does He still find fault? For (AO)who has resisted His will?” 20 On the contrary, who are you, [p](AP)you foolish person, who (AQ)answers back to God? (AR)The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does the potter not have a right over the clay, to make from the same lump one object [q]for honorable use, and another [r]for common use? 22 [s]What if God, although willing to demonstrate His wrath and to make His power known, endured with great (AS)patience objects of wrath (AT)prepared for destruction? 23 And He did so to make known (AU)the riches of His glory upon (AV)objects of mercy, which He (AW)prepared beforehand for glory, 24 namely us, whom He also (AX)called, (AY)not only from among Jews, but also from among Gentiles, 25 as He also says in Hosea:

(AZ)I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”
26 (BA)And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of (BB)the living God.”

27 Isaiah cries out concerning Israel, “(BC)Though the number of the sons of Israel may be (BD)like the sand of the sea, only (BE)the remnant will be saved; 28 (BF)for the Lord will execute His word on the earth, [t]thoroughly and [u]quickly.” 29 And just as Isaiah foretold:

(BG)If (BH)the Lord [v]of armies had not left us [w](BI)descendants,
(BJ)We would have become like Sodom, and would have [x]been like Gomorrah.”

30 (BK)What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but (BL)the righteousness that is [y]by faith; 31 however, Israel, (BM)pursuing a law of righteousness, did not (BN)arrive at that law. 32 Why? Because they did not pursue it [z]by faith, but as though they could [aa]by works. They stumbled over (BO)the stumbling stone, 33 just as it is written:

(BP)Behold, I am laying in Zion (BQ)a stone of stumbling and a rock of offense,
(BR)And the one who believes in Him (BS)will not be [ab]put to shame.”

Footnotes

  1. Romans 9:3 Lit pray
  2. Romans 9:5 I.e., Messiah
  3. Romans 9:5 Lit unto the ages
  4. Romans 9:7 Lit seed
  5. Romans 9:7 Lit in
  6. Romans 9:7 Lit seed
  7. Romans 9:8 Lit these
  8. Romans 9:8 Lit seed
  9. Romans 9:11 Lit remain
  10. Romans 9:11 Lit from
  11. Romans 9:11 Lit from
  12. Romans 9:14 Lit May it never happen!
  13. Romans 9:16 Or wills nor
  14. Romans 9:16 I.e., to win mercy or favor
  15. Romans 9:17 Lit in all
  16. Romans 9:20 Lit O
  17. Romans 9:21 Lit for honor
  18. Romans 9:21 Lit for dishonor
  19. Romans 9:22 Lit But
  20. Romans 9:28 Lit finishing it
  21. Romans 9:28 Lit cutting it short
  22. Romans 9:29 Gr sabaoth, for Heb tsebaoth (armies)
  23. Romans 9:29 Lit seed
  24. Romans 9:29 Lit been made like
  25. Romans 9:30 Lit out of
  26. Romans 9:32 Lit out of
  27. Romans 9:32 Lit out of
  28. Romans 9:33 Or disappointed