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30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness—that is, a righteousness of faith. 31 But Israel, who pursued a Torah of righteousness, did not reach the Torah. 32 Why? Because they pursued it not by faith, but as if it were from works. They stumbled over the stone of stumbling, 33 just as it is written,

“Behold, I lay in Zion
    a stone of stumbling
    and a rock of offense,
and whoever believes in Him
    shall not be put to shame.”[a]

Misdirected Zeal

10 Brothers and sisters, my heart’s desire and my prayer to God for Israel is for their salvation. For I testify about them that they have zeal for God—but not based on knowledge. For being ignorant of God’s righteousness and seeking to establish their own, they did not submit themselves to the righteousness of God. For Messiah is the goal[b] of the Torah as a means to righteousness for everyone who keeps trusting.

For Moses writes about the righteousness that is based on Torah, “The man who does these things shall live by them.” [c] But the righteousness based on faith speaks in this way:

“Do not say in your heart,[d]
‘Who will go up into heaven?’[e]
    (that is, to bring Messiah down),
or, ‘Who will go down into the abyss?’[f]
    (that is, to bring Messiah up from the dead).”

But what does it say?

“The word is near you,
    in your mouth and in your heart”[g]
—that is, the word of faith
that we are proclaiming:
For if you confess with your mouth
        that Yeshua is Lord,
and believe in your heart
        that God raised Him from the dead,
    you will be saved.
10 For with the heart it is believed for righteousness,
and with the mouth it is confessed for salvation.

11 For the Scripture says, “Whoever trusts in Him will not be put to shame.” [h] 12 For there is no distinction between Jew and Greek, for the same Lord is Lord of all—richly generous to all who call on Him. 13 For “Everyone who calls upon the name of Adonai shall be saved.”[i]

Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B) 31 but the people of Israel, who pursued the law as the way of righteousness,(C) have not attained their goal.(D) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(E) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[a](F)

10 Brothers and sisters, my heart’s desire(G) and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous(H) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(I) Christ is the culmination of the law(J) so that there may be righteousness for everyone who believes.(K)

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[b](L) But the righteousness that is by faith(M) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[c](N) (that is, to bring Christ down) “or ‘Who will descend into the deep?’”[d](O) (that is, to bring Christ up from the dead).(P) But what does it say? “The word is near you; it is in your mouth and in your heart,”[e](Q) that is, the message concerning faith that we proclaim: If you declare(R) with your mouth, “Jesus is Lord,”(S) and believe(T) in your heart that God raised him from the dead,(U) you will be saved.(V) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[f](W) 12 For there is no difference between Jew and Gentile(X)—the same Lord is Lord of all(Y) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(Z) will be saved.”[g](AA)

Footnotes

  1. Romans 9:33 Isaiah 8:14; 28:16
  2. Romans 10:5 Lev. 18:5
  3. Romans 10:6 Deut. 30:12
  4. Romans 10:7 Deut. 30:13
  5. Romans 10:8 Deut. 30:14
  6. Romans 10:11 Isaiah 28:16 (see Septuagint)
  7. Romans 10:13 Joel 2:32

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

10 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

For I bear them record that they have a zeal of God, but not according to knowledge.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.