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The Example of Abraham

So what can we say about Abraham, the father of our people? What did he learn about faith? If Abraham was made right by the things he did, he had a reason to boast about himself. But God knew different. That’s why the Scriptures say, “Abraham believed God, and because of this he was accepted as one who is right with God.”[a]

When people work, their pay is not given to them as a gift. They earn the pay they get. But people cannot do any work that will make them right with God. So they must trust in him. Then he accepts their faith, and that makes them right with him. He is the one who makes even evil people right. David said the same thing when he was talking about the blessing people have when God accepts them as good without looking at what they have done:

“It is a great blessing
    when people are forgiven for the wrongs they have done,
    when their sins are erased!
It is a great blessing when the Lord accepts people
    as if they are without sin!” (A)

Is this blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have already said that it was because of Abraham’s faith that he was accepted as one who is right with God. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? God accepted him before his circumcision. 11 Abraham was circumcised later to show that God accepted him. His circumcision was proof that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised. They believe and are accepted as people who are right with God. 12 And Abraham is also the father of those who have been circumcised. But it is not their circumcision that makes him their father. He is their father only if they live following the faith that our father Abraham had before he was circumcised.

God’s Promise Received Through Faith

13 Abraham and his descendants received the promise that they would get the whole world. But Abraham did not receive that promise because he followed the law. He received that promise because he was right with God through his faith. 14 If people could get God’s promise by following the law, then faith is worthless. And God’s promise to Abraham is worthless, 15 because the law can only bring God’s anger on those who disobey it. But if there is no law, then there is nothing to disobey.

16 So people get what God promised by having faith. This happens so that the promise can be a free gift. And if the promise is a free gift, then all of Abraham’s people will get that promise. The promise is not just for those who live under the Law of Moses. It is for all who live with faith as Abraham did. He is the father of us all. 17 As the Scriptures say, “I have made you a father of many nations.”[b] This is true before God, the one Abraham believed—the God who gives life to the dead and speaks of things that don’t yet exist as if they are real.

18 There was no hope that Abraham would have children, but Abraham believed God and continued to hope. And that is why he became the father of many nations. As God told him, “You will have many descendants.”[c] 19 Abraham was almost a hundred years old, so he was past the age for having children. Also, Sarah could not have children. Abraham was well aware of this, but his faith in God never became weak. 20 He never doubted that God would do what he promised. He never stopped believing. In fact, he grew stronger in his faith and just praised God. 21 Abraham felt sure that God was able to do what he promised. 22 So that’s why “he was accepted as one who is right with God.”[d] 23 These words (“he was accepted”) were written not only for Abraham. 24 They were also written for us. God will also accept us because we believe. We believe in the one who raised Jesus our Lord from death. 25 Jesus was handed over to die for our sins, and he was raised from death to make us right with God.

Right With God

We have been made right with God because of our faith. So we have peace with God through our Lord Jesus Christ. Through our faith, Christ has brought us into that blessing of God’s grace that we now enjoy. And we are very happy because of the hope we have of sharing God’s glory. And we are also happy with the troubles we have. Why are we happy with troubles? Because we know that these troubles make us more patient. And this patience is proof that we are strong. And this proof gives us hope. And this hope will never disappoint us. We know this because God has poured out his love to fill our hearts through the Holy Spirit he gave us.

Christ died for us when we were unable to help ourselves. We were living against God, but at just the right time Christ died for us. Very few people will die to save the life of someone else, even if it is for a good person. Someone might be willing to die for an especially good person. But Christ died for us while we were still sinners, and by this God showed how much he loves us.

We have been made right with God by the blood sacrifice of Christ. So through Christ we will surely be saved from God’s anger. 10 I mean that while we were God’s enemies, he made friends with us through his Son’s death. And the fact that we are now God’s friends makes it even more certain that he will save us through his Son’s life. 11 And not only will we be saved, but we also rejoice right now in what God has done for us through our Lord Jesus Christ. It is because of Jesus that we are now God’s friends.

Adam and Christ

12 Sin came into the world because of what one man did. And with sin came death. So this is why all people must die—because all people have sinned. 13 Sin was in the world before the Law of Moses. But God does not consider people guilty of sin if there is no law. 14 But from the time of Adam to the time of Moses, everyone had to die. Adam died because he sinned by not obeying God’s command. But even those who did not sin that same way had to die.

That one man, Adam, can be compared to Christ, the one who was coming in the future. 15 But God’s free gift is not like Adam’s sin. Many people died because of the sin of that one man. But the grace that people received from God was much greater. Many received God’s gift of life by the grace of this other man, Jesus Christ. 16 After Adam sinned once, he was judged guilty. But the gift of God is different. His free gift came after many sins, and it makes people right with him. 17 One man sinned, and so death ruled all people because of that one man. But now some people accept God’s full grace and his great gift of being made right. Surely they will have true life and rule through the one man, Jesus Christ.

18 So that one sin of Adam brought the punishment of death to all people. But in the same way, Christ did something so good that it makes all people right with God. And that brings them true life. 19 One man disobeyed God and many became sinners. But in the same way, one man obeyed God and many will be made right. 20 The law was brought in so that more people would sin the way Adam did. But where sin increased, there was even more of God’s grace. 21 Sin once used death to rule us. But God gave us more of his grace so that grace could rule by making us right with him. And this brings us eternal life through Jesus Christ our Lord.

Dead to Sin but Alive in Christ

So do you think we should continue sinning so that God will give us more and more grace? Of course not! Our old sinful life ended. It’s dead. So how can we continue living in sin? Did you forget that all of us became part of Christ Jesus when we were baptized? In our baptism we shared in his death. So when we were baptized, we were buried with Christ and took part in his death. And just as Christ was raised from death by the wonderful power of the Father, so we can now live a new life.

Christ died, and we have been joined with him by dying too. So we will also be joined with him by rising from death as he did. We know that our old life was put to death on the cross with Christ. This happened so that our sinful selves would have no power over us. Then we would not be slaves to sin. Anyone who has died is made free from sin’s control.

If we died with Christ, we know that we will also live with him. Christ was raised from death. And we know that he cannot die again. Death has no power over him now. 10 Yes, when Christ died, he died to defeat the power of sin one time—enough for all time. He now has a new life, and his new life is with God. 11 In the same way, you should see yourselves as being dead to the power of sin and alive for God through Christ Jesus.

12 But don’t let sin control your life here on earth. You must not be ruled by the things your sinful self makes you want to do. 13 Don’t offer the parts of your body to serve sin. Don’t use your bodies to do evil, but offer yourselves to God, as people who have died and now live. Offer the parts of your body to God to be used for doing good. 14 Sin will not be your master, because you are not under law. You now live under God’s grace.

Slaves of Goodness

15 So what should we do? Should we sin because we are under grace and not under law? Certainly not! 16 Surely you know that you become the slaves of whatever you give yourselves to. Anything or anyone you follow will be your master. You can follow sin, or you can obey God. Following sin brings spiritual death, but obeying God makes you right with him. 17 In the past you were slaves to sin—sin controlled you. But thank God, you fully obeyed what you were taught. 18 You were made free from sin, and now you are slaves to what is right. 19 I use this example from everyday life because you need help in understanding spiritual truths. In the past you offered the parts of your body to be slaves to your immoral and sinful thoughts. The result was that you lived only for sin. In the same way, you must now offer yourselves to be slaves to what is right. Then you will live only for God.

20 In the past you were slaves to sin, and you did not even think about doing right. 21 You did evil things, and now you are ashamed of what you did. Did those things help you? No, they only brought death. 22 But now you are free from sin. You have become slaves of God, and the result is that you live only for God. This will bring you eternal life. 23 When people sin, they earn what sin pays—death. But God gives his people a free gift—eternal life in Christ Jesus our Lord.

An Example From Marriage

Brothers and sisters, you all understand the Law of Moses. So surely you know that the law rules over people only while they are alive. It’s like what the law says about marriage: A woman must stay married to her husband as long as he is alive. But if her husband dies, she is made free from the law of marriage. But if she marries another man while her husband is still alive, the law says she is guilty of adultery. But if her husband dies, she is made free from the law of marriage. So if she marries another man after her husband dies, she is not guilty of adultery.

In the same way, my brothers and sisters, your old selves died and you became free from the law through the body of Christ. Now you belong to someone else. You belong to the one who was raised from death. We belong to Christ so that we can be used in service to God. In the past we were ruled by our sinful selves. The law made us want to do sinful things. And those sinful desires controlled our bodies, so that what we did only brought us spiritual death. In the past the law held us as prisoners, but our old selves died, and we were made free from the law. So now we serve God in a new way, not in the old way, with the written rules. Now we serve God in the new way, with the Spirit.

Our Fight Against Sin

You might think I am saying that sin and the law are the same. That is not true. But the law was the only way I could learn what sin means. I would never have known it is wrong to want something that is not mine. But the law said, “You must not want what belongs to someone else.”[e] And sin found a way to use that command and make me want all kinds of things that weren’t mine. So sin came to me because of the command. But without the law, sin has no power. Before I knew the law, I was alive. But when I heard the law’s command, sin began to live, 10 and I died spiritually. The command was meant to bring life, but for me it brought death. 11 Sin found a way to fool me by using the command to make me die.

12 Now the law is holy, and the command is holy and right and good. 13 Does this mean that something that is good brought death to me? No, it was sin that used the good command to bring me death. This shows how terrible sin really is. It can use a good command to produce a result that shows sin at its very worst.

The War Inside Us

14 We know that the law is spiritual, but I am not. I am so human. Sin rules me as if I were its slave. 15 I don’t understand why I act the way I do. I don’t do the good I want to do, and I do the evil I hate. 16 And if I don’t want to do what I do, that means I agree that the law is good. 17 But I am not really the one doing the evil. It is sin living in me that does it. 18 Yes, I know that nothing good lives in me—I mean nothing good lives in the part of me that is not spiritual. I want to do what is good, but I don’t do it. 19 I don’t do the good that I want to do. I do the evil that I don’t want to do. 20 So if I do what I don’t want to do, then I am not really the one doing it. It is the sin living in me that does it.

21 So I have learned this rule: When I want to do good, evil is there with me. 22 In my mind I am happy with God’s law. 23 But I see another law working in my body. That law makes war against the law that my mind accepts. That other law working in my body is the law of sin, and that law makes me its prisoner. 24 What a miserable person I am! Who will save me from this body that brings me death? 25 I thank God for his salvation through Jesus Christ our Lord!

So in my mind I am a slave to God’s law, but in my sinful self I am a slave to the law of sin.

Footnotes

  1. Romans 4:3 Quote from Gen. 15:6.
  2. Romans 4:17 Quote from Gen. 17:5.
  3. Romans 4:18 Quote from Gen. 15:5.
  4. Romans 4:22 Quote from Gen. 15:6.
  5. Romans 7:7 Quote from Ex. 20:17; Deut. 5:21.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Peace and Hope

Therefore, since we have been justified(AN) through faith,(AO) we[e] have peace(AP) with God through our Lord Jesus Christ,(AQ) through whom we have gained access(AR) by faith into this grace in which we now stand.(AS) And we[f] boast in the hope(AT) of the glory of God. Not only so, but we[g] also glory in our sufferings,(AU) because we know that suffering produces perseverance;(AV) perseverance, character; and character, hope. And hope(AW) does not put us to shame, because God’s love(AX) has been poured out into our hearts through the Holy Spirit,(AY) who has been given to us.

You see, at just the right time,(AZ) when we were still powerless,(BA) Christ died for the ungodly.(BB) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(BC)

Since we have now been justified(BD) by his blood,(BE) how much more shall we be saved from God’s wrath(BF) through him! 10 For if, while we were God’s enemies,(BG) we were reconciled(BH) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(BI) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(BJ)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(BK) and death through sin,(BL) and in this way death came to all people, because all sinned(BM)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(BN) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(BO) who is a pattern of the one to come.(BP)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(BQ) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(BR) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(BS) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(BT) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(BU) so also one righteous act resulted in justification(BV) and life(BW) for all people. 19 For just as through the disobedience of the one man(BX) the many were made sinners,(BY) so also through the obedience(BZ) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(CA) But where sin increased, grace increased all the more,(CB) 21 so that, just as sin reigned in death,(CC) so also grace(CD) might reign through righteousness to bring eternal life(CE) through Jesus Christ our Lord.

Dead to Sin, Alive in Christ

What shall we say, then?(CF) Shall we go on sinning so that grace may increase?(CG) By no means! We are those who have died to sin;(CH) how can we live in it any longer? Or don’t you know that all of us who were baptized(CI) into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death(CJ) in order that, just as Christ was raised from the dead(CK) through the glory of the Father, we too may live a new life.(CL)

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(CM) For we know that our old self(CN) was crucified with him(CO) so that the body ruled by sin(CP) might be done away with,[h] that we should no longer be slaves to sin(CQ) because anyone who has died has been set free from sin.(CR)

Now if we died with Christ, we believe that we will also live with him.(CS) For we know that since Christ was raised from the dead,(CT) he cannot die again; death no longer has mastery over him.(CU) 10 The death he died, he died to sin(CV) once for all;(CW) but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin(CX) but alive to God in Christ Jesus. 12 Therefore do not let sin reign(CY) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(CZ) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(DA) 14 For sin shall no longer be your master,(DB) because you are not under the law,(DC) but under grace.(DD)

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(DE) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(DF)—whether you are slaves to sin,(DG) which leads to death,(DH) or to obedience, which leads to righteousness? 17 But thanks be to God(DI) that, though you used to be slaves to sin,(DJ) you have come to obey from your heart the pattern of teaching(DK) that has now claimed your allegiance. 18 You have been set free from sin(DL) and have become slaves to righteousness.(DM)

19 I am using an example from everyday life(DN) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(DO) leading to holiness. 20 When you were slaves to sin,(DP) you were free from the control of righteousness.(DQ) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(DR) 22 But now that you have been set free from sin(DS) and have become slaves of God,(DT) the benefit you reap leads to holiness, and the result is eternal life.(DU) 23 For the wages of sin is death,(DV) but the gift of God is eternal life(DW) in[i] Christ Jesus our Lord.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(DX)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(DY) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(DZ) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(EA) through the body of Christ,(EB) that you might belong to another,(EC) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[j](ED) the sinful passions aroused by the law(EE) were at work in us,(EF) so that we bore fruit for death.(EG) But now, by dying to what once bound us, we have been released from the law(EH) so that we serve in the new way of the Spirit, and not in the old way of the written code.(EI)

The Law and Sin

What shall we say, then?(EJ) Is the law sinful? Certainly not!(EK) Nevertheless, I would not have known what sin was had it not been for the law.(EL) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[k](EM) But sin, seizing the opportunity afforded by the commandment,(EN) produced in me every kind of coveting. For apart from the law, sin was dead.(EO) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(EP) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(EQ) deceived me,(ER) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(ES)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(ET) to bring about my death,(EU) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(EV) sold(EW) as a slave to sin.(EX) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(EY) 16 And if I do what I do not want to do, I agree that the law is good.(EZ) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(FA) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[l](FB) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(FC) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(FD)

21 So I find this law at work:(FE) Although I want to do good, evil is right there with me. 22 For in my inner being(FF) I delight in God’s law;(FG) 23 but I see another law at work in me, waging war(FH) against the law of my mind and making me a prisoner of the law of sin(FI) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(FJ) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(FK)

So then, I myself in my mind am a slave to God’s law,(FL) but in my sinful nature[m] a slave to the law of sin.(FM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5
  5. Romans 5:1 Many manuscripts let us
  6. Romans 5:2 Or let us
  7. Romans 5:3 Or let us
  8. Romans 6:6 Or be rendered powerless
  9. Romans 6:23 Or through
  10. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  11. Romans 7:7 Exodus 20:17; Deut. 5:21
  12. Romans 7:18 Or my flesh
  13. Romans 7:25 Or in the flesh