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It is just as David describes the blessedfulness of the person to whom God ascribes righteousness apart from deeds: Blessed are those whose unrighteousnesses are forgiven, and whose sins are covered; blessed is that man to whom the Lord does not impute sin.

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[a]Even as David declareth the blessedness of the man, unto whom God imputeth righteousness without works, saying,

Blessed are they whose iniquities are forgiven, and whose sins are covered.

Blessed is the man to whom the Lord imputeth not sin.

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Footnotes

  1. Romans 4:6 Another proof of the same confirmation: David putteth blessedness in free pardon of sins, therefore justification also.