Romans 13:1-7
1599 Geneva Bible
13 1 He willeth that we submit ourselves to Magistrates: 8 To love our neighbor: 13 To love uprightly, 14 and to put on Christ.
1 Let (A)[a]every [b]soul be subject unto the higher [c]powers: [d]for there is no power but of God: and the powers that be, are [e]ordained of God.
2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receive to themselves condemnation.
3 [f]For Magistrates are not to be feared for good works, but for evil. [g]Wilt thou then be without fear of the power? do well: so shalt thou have praise of the same.
4 For he is the minister of God for thy wealth: [h]but if thou do evil, fear: for he beareth not the sword for nought: for he is the minister of God to [i]take vengeance on him that doeth evil.
5 [j]Wherefore ye must be subject, not because of wrath only, but [k]also for conscience sake.
6 [l]For, for this cause ye pay also tribute: for they are God’s ministers, applying themselves for the same thing.
7 (B)Give to all men therefore their duty: tribute, to whom ye owe tribute: custom, to whom custom: fear, to whom [m]fear: honor, to whom ye owe [n]honor.
Read full chapterFootnotes
- Romans 13:1 Now he showeth severally, what subjects owe to their Magistrates, to wit, obedience: From which he showeth that no man is free: and in such sort that it is not only due to the highest Magistrate himself, but also even to the basest, which hath any office under him.
- Romans 13:1 Yea, though an Apostle, though an Evangelist, though a Prophet: Chrysostom. Therefore the tyranny of the Pope over all kingdoms must down to the ground.
- Romans 13:1 A reason taken of the nature of the thing itself: For to what purpose are they placed in higher degree, but that the inferior should be subject unto them?
- Romans 13:1 Another argument of great force: Because God is author of this order: so that such as are rebels ought to know, that they make war with God himself: wherefore they cannot but purchase to themselves great misery and calamity.
- Romans 13:1 Be distributed: for some are greater, some smaller.
- Romans 13:3 The third argument taken from the end wherefore they were made, which is most profitable: for that God by this means preserveth the good and bridleth the wicked: by which words the Magistrates themselves are put in mind of that duty which they owe to their subjects.
- Romans 13:3 An excellent way to bear this yoke, not only without grief, but also with great profit.
- Romans 13:4 God hath armed the Magistrate even with a revenging sword.
- Romans 13:4 By whom God revengeth the wicked.
- Romans 13:5 The conclusion: We must obey the magistrate, not only for fear of punishment, but much more because that (although the Magistrate have no power over the conscience of man, yet seeing he is God’s minister) he cannot be resisteth by any good conscience.
- Romans 13:5 So far as lawfully we may: for if unlawful things be commanded us, we must answer as Peter teacheth us, It is better to obey God than men.
- Romans 13:6 He reckoneth up the chiefest things wherein consisteth the obedience of subjects.
- Romans 13:7 Obedience, and that from the heart.
- Romans 13:7 Reverence, (which as reason is) we must give to the Magistrate.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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