The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11

God Has Not Forgotten His People

11 So I ask, “Did God force his people to leave him?” Of course not. I myself am an Israelite. I am from the family of Abraham, from the tribe of Benjamin. God chose the Israelites to be his people before they were born. And he did not force them to leave. Surely you know what the Scriptures say about Elijah. The Scriptures tell about Elijah praying to God against the people of Israel. He said, “Lord, they have killed your prophets and destroyed your altars. I am the only prophet still living, and they are trying to kill me now.”[a] But what answer did God give to Elijah? God said, “I have kept for myself seven thousand men who have never given worship to Baal.”[b]

It is the same now. God has chosen a few people by his grace. And if he chose them by grace, then it is not what they have done that made them his people. If they could be made his people by what they did, his gift of grace would not really be a gift.

So this is what has happened: The people of Israel wanted God’s blessing, but they did not all get it. The people he chose did get his blessing, but the others became hard and refused to listen to him. As the Scriptures say,

“God caused the people to fall asleep.” (A)

“God closed their eyes so that they could not see,
    and he closed their ears so that they could not hear.
This continues until now.” (B)

And David says,

“Let those people be caught and trapped at their own feasts.
    Let them fall and be punished.
10 Let their eyes be closed so that they cannot see.
    And let them be troubled forever.” (C)

11 So I ask: When the Jews fell, did that fall destroy them? No! But their mistake brought salvation to those who are not Jews. The purpose of this was to make the Jews jealous. 12 Their mistake brought rich blessings to the world. And what they lost brought rich blessings to the non-Jewish people. So surely the world will get much richer blessings when enough Jews become the kind of people God wants.

13 Now I am speaking to you people who are not Jews. I am an apostle to the non-Jewish people. So while I have that work, I will do the best I can. 14 I hope I can make my own people jealous. That way, maybe I can help some of them to be saved. 15 God turned away from the Jews. When that happened, he became friends with the other people in the world. So when he accepts the Jews, it will be like bringing people to life after death. 16 If the first piece of bread is offered to God, then the whole loaf is made holy. If the roots of a tree are holy, the tree’s branches are holy too.

17 It is as if some of the branches from an olive tree have been broken off, and the branch of a wild olive tree has been joined to that first tree. If you are not a Jew, you are the same as that wild branch, and you now share the strength and life of the first tree. 18 But don’t act as if you are better than those branches that were broken off. You have no reason to be proud of yourself, because you don’t give life to the root. The root gives life to you. 19 You might say, “Branches were broken off so that I could be joined to their tree.” 20 That is true. But those branches were broken off because they did not believe. And you continue to be part of the tree only because you believe. Don’t be proud, but be afraid. 21 If God did not let the natural branches of that tree stay, he will not let you stay if you stop believing.

22 So you see that God is kind, but he can also be very strict. He punishes those who stop following him. But he is kind to you, if you continue trusting in his kindness. If you don’t continue depending on him, you will be cut off from the tree. 23 And if the Jews will believe in God again, he will accept them back. He is able to put them back where they were. 24 It is not natural for a wild branch to become part of a good tree. But you non-Jewish people are like a branch cut from a wild olive tree. And you were joined to a good olive tree. But those Jews are like a branch that grew from the good tree. So surely they can be joined to their own tree again.

25 I want you to understand this secret truth, brothers and sisters. This truth will help you understand that you don’t know everything. The truth is this: Part of Israel has been made stubborn, but that will change when enough non-Jewish people have come to God. 26 And that is how all Israel will be saved. The Scriptures say,

“The Savior will come from Zion;
    he will take away all evil from the family of Jacob.
27 And I will make this agreement with those people
    when I take away their sins.” (D)

28 The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you who are not Jews. But they are still God’s chosen people, and he loves them because of the promises he made to their ancestors. 29 God never changes his mind about the people he calls. He never decides to take back the blessings he has given them. 30 At one time you refused to obey God. But now you have received mercy, because the Jews refused to obey. 31 And now they are the ones who refuse to obey, because God showed mercy to you. But this happened so that they can also receive mercy from him. 32 All people have refused to obey God. And he has put them all together as people who don’t obey him so that he can show mercy to everyone.

Praise to God

33 Yes, God’s riches are very great! His wisdom and knowledge have no end! No one can explain what God decides. No one can understand his ways. 34 As the Scriptures say,

“Who can know what is on the Lord’s mind?
    Who is able to give him advice?” (E)

35 “Who has ever given God anything?
    God owes nothing to anyone.” (F)

36 Yes, God made all things. And everything continues through him and for him. To God be the glory forever! Amen.

Footnotes

  1. Romans 11:3 Quote from 1 Kings 19:10, 14.
  2. Romans 11:4 Quote from 1 Kings 19:18.

God’s Mercy on Israel

11 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.

No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”[a]

And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”[b]

It is the same today, for a few of the people of Israel[c] have remained faithful because of God’s grace—his undeserved kindness in choosing them. And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.

So this is the situation: Most of the people of Israel have not found the favor of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. As the Scriptures say,

“God has put them into a deep sleep.
To this day he has shut their eyes so they do not see,
    and closed their ears so they do not hear.”[d]

Likewise, David said,

“Let their bountiful table become a snare,
    a trap that makes them think all is well.
Let their blessings cause them to stumble,
    and let them get what they deserve.
10 Let their eyes go blind so they cannot see,
    and let their backs be bent forever.”[e]

11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.

13 I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, 14 for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. 15 For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead! 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.

17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 18 But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.

19 “Well,” you may say, “those branches were broken off to make room for me.” 20 Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. 21 For if God did not spare the original branches, he won’t[f] spare you either.

22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. 24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.

God’s Mercy Is for Everyone

25 I want you to understand this mystery, dear brothers and sisters,[g] so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,[h]
    and he will turn Israel[i] away from ungodliness.
27 And this is my covenant with them,
    that I will take away their sins.”[j]

28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn. 30 Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. 31 Now they are the rebels, and God’s mercy has come to you so that they, too, will share[k] in God’s mercy. 32 For God has imprisoned everyone in disobedience so he could have mercy on everyone.

33 Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!

34 For who can know the Lord’s thoughts?
    Who knows enough to give him advice?[l]
35 And who has given him so much
    that he needs to pay it back?[m]

36 For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.

Footnotes

  1. 11:3 1 Kgs 19:10, 14.
  2. 11:4 1 Kgs 19:18.
  3. 11:5 Greek for a remnant.
  4. 11:8 Isa 29:10; Deut 29:4.
  5. 11:9-10 Ps 69:22-23 (Greek version).
  6. 11:21 Some manuscripts read perhaps he won’t.
  7. 11:25 Greek brothers.
  8. 11:26a Greek from Zion.
  9. 11:26b Greek Jacob.
  10. 11:26-27 Isa 59:20-21; 27:9 (Greek version).
  11. 11:31 Other manuscripts read will now share; still others read will someday share.
  12. 11:34 Isa 40:13 (Greek version).
  13. 11:35 See Job 41:11.