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The Remnant of Israel

11 I say then, has God rejected His people? God forbid! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected His people whom He foreknew. Do you not know what the Scripture says of Elijah? How he pleads with God against Israel, saying, “Lord, they have killed Your prophets and destroyed Your altars. I alone am left, and they seek my life”?[a] But what is the divine reply to him? “I have kept for Myself seven thousand men, who have not bowed the knee to Baal.”[b] So then at this present time there is a remnant according to the election of grace. And if by grace, then it is no longer by works; otherwise grace would no longer be grace. But if it is by works, then is it no longer by grace; otherwise work would no longer be work.

What then? Israel has not obtained what it was seeking. But the elect obtained it, and the rest were hardened. As it is written:

“God has given them a spirit of slumber,
    eyes that would not see
    and ears that would not hear,
to this very day.”[c]

And David says:

“Let their table become a snare and a trap,
    a stumbling block and a retribution to them.
10 Let their eyes be darkened, so that they may not see,
    and always bow down their backs.”[d]

The Salvation of the Gentiles

11 I say then, have they stumbled that they should fall? God forbid! But through their transgression salvation has come to the Gentiles, to make them jealous. 12 Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much more will their fullness mean?

13 For I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry, 14 if somehow I may make my kinsmen jealous and may save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the first portion of the dough is holy, the batch is also holy. And if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you, being a wild olive shoot, were grafted in among them and became a partaker with them of the root and richness of the olive tree, 18 do not boast against the branches. If you boast, remember you do not sustain the root, but the root sustains you. 19 You will say then, “The branches were broken off, so that I might be grafted in.” 20 This is correct. They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but fear. 21 For if God did not spare the natural branches, neither will He spare you.

22 Therefore consider the goodness and severity of God—severity toward those who fell, but goodness toward you, if you continue in His goodness. Otherwise, you also will be cut off. 23 And these also, if they do not remain in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are the natural branches, be grafted into their own olive tree?

The Restoration of Israel

25 For I do not want you to be ignorant of this mystery, brothers, lest you be wise in your own estimation, for a partial hardening has come upon Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:

“The Deliverer will come out of Zion,
    and He will remove ungodliness from Jacob”;[e]
27 “for this is My covenant with them,
    when I shall take away their sins.”[f]

28 As concerning the gospel, they are enemies for your sake, but as regarding the election, they are beloved for the sake of the patriarchs. 29 For the gifts and calling of God are irrevocable. 30 For just as you once were disobedient to God, but have now received mercy through their disobedience, 31 so these also have now been disobedient, that they also may receive mercy by the mercy shown to you. 32 For God has imprisoned them all in disobedience, so that He might be merciful to all.

33 O the depth of the riches and wisdom and knowledge of God!
    How unsearchable are His judgments
    and unfathomable are His ways!
34 “For who has known the mind of the Lord?
    Or who has become His counselor?”[g]
35 “Or who has first given to Him,
    and it shall be repaid to him?”[h]
36 For from Him and through Him and to Him are all things.
    To Him be glory forever! Amen.

God Has Not Forgotten His People

11 So I ask, “Did God force his people to leave him?” Of course not. I myself am an Israelite. I am from the family of Abraham, from the tribe of Benjamin. God chose the Israelites to be his people before they were born. And he did not force them to leave. Surely you know what the Scriptures say about Elijah. The Scriptures tell about Elijah praying to God against the people of Israel. He said, “Lord, they have killed your prophets and destroyed your altars. I am the only prophet still living, and they are trying to kill me now.”[a] But what answer did God give to Elijah? God said, “I have kept for myself seven thousand men who have never given worship to Baal.”[b]

It is the same now. God has chosen a few people by his grace. And if he chose them by grace, then it is not what they have done that made them his people. If they could be made his people by what they did, his gift of grace would not really be a gift.

So this is what has happened: The people of Israel wanted God’s blessing, but they did not all get it. The people he chose did get his blessing, but the others became hard and refused to listen to him. As the Scriptures say,

“God caused the people to fall asleep.” (A)

“God closed their eyes so that they could not see,
    and he closed their ears so that they could not hear.
This continues until now.” (B)

And David says,

“Let those people be caught and trapped at their own feasts.
    Let them fall and be punished.
10 Let their eyes be closed so that they cannot see.
    And let them be troubled forever.” (C)

11 So I ask: When the Jews fell, did that fall destroy them? No! But their mistake brought salvation to those who are not Jews. The purpose of this was to make the Jews jealous. 12 Their mistake brought rich blessings to the world. And what they lost brought rich blessings to the non-Jewish people. So surely the world will get much richer blessings when enough Jews become the kind of people God wants.

13 Now I am speaking to you people who are not Jews. I am an apostle to the non-Jewish people. So while I have that work, I will do the best I can. 14 I hope I can make my own people jealous. That way, maybe I can help some of them to be saved. 15 God turned away from the Jews. When that happened, he became friends with the other people in the world. So when he accepts the Jews, it will be like bringing people to life after death. 16 If the first piece of bread is offered to God, then the whole loaf is made holy. If the roots of a tree are holy, the tree’s branches are holy too.

17 It is as if some of the branches from an olive tree have been broken off, and the branch of a wild olive tree has been joined to that first tree. If you are not a Jew, you are the same as that wild branch, and you now share the strength and life of the first tree. 18 But don’t act as if you are better than those branches that were broken off. You have no reason to be proud of yourself, because you don’t give life to the root. The root gives life to you. 19 You might say, “Branches were broken off so that I could be joined to their tree.” 20 That is true. But those branches were broken off because they did not believe. And you continue to be part of the tree only because you believe. Don’t be proud, but be afraid. 21 If God did not let the natural branches of that tree stay, he will not let you stay if you stop believing.

22 So you see that God is kind, but he can also be very strict. He punishes those who stop following him. But he is kind to you, if you continue trusting in his kindness. If you don’t continue depending on him, you will be cut off from the tree. 23 And if the Jews will believe in God again, he will accept them back. He is able to put them back where they were. 24 It is not natural for a wild branch to become part of a good tree. But you non-Jewish people are like a branch cut from a wild olive tree. And you were joined to a good olive tree. But those Jews are like a branch that grew from the good tree. So surely they can be joined to their own tree again.

25 I want you to understand this secret truth, brothers and sisters. This truth will help you understand that you don’t know everything. The truth is this: Part of Israel has been made stubborn, but that will change when enough non-Jewish people have come to God. 26 And that is how all Israel will be saved. The Scriptures say,

“The Savior will come from Zion;
    he will take away all evil from the family of Jacob.
27 And I will make this agreement with those people
    when I take away their sins.” (D)

28 The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you who are not Jews. But they are still God’s chosen people, and he loves them because of the promises he made to their ancestors. 29 God never changes his mind about the people he calls. He never decides to take back the blessings he has given them. 30 At one time you refused to obey God. But now you have received mercy, because the Jews refused to obey. 31 And now they are the ones who refuse to obey, because God showed mercy to you. But this happened so that they can also receive mercy from him. 32 All people have refused to obey God. And he has put them all together as people who don’t obey him so that he can show mercy to everyone.

Praise to God

33 Yes, God’s riches are very great! His wisdom and knowledge have no end! No one can explain what God decides. No one can understand his ways. 34 As the Scriptures say,

“Who can know what is on the Lord’s mind?
    Who is able to give him advice?” (E)

35 “Who has ever given God anything?
    God owes nothing to anyone.” (F)

36 Yes, God made all things. And everything continues through him and for him. To God be the glory forever! Amen.

Footnotes

  1. Romans 11:3 Quote from 1 Kings 19:10, 14.
  2. Romans 11:4 Quote from 1 Kings 19:18.