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And [as to His divine nature] according to the Spirit of holiness was openly [a]designated the Son of God in power [in a striking, triumphant and miraculous manner] by His resurrection from the dead, even Jesus Christ our Lord (the Messiah, the Anointed One).

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Footnotes

  1. Romans 1:4 Marvin Vincent, Word Studies in the New Testament.

and who through the Spirit of holiness was appointed the Son of God in power[a](A) by his resurrection from the dead:(B) Jesus Christ our Lord.(C)

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Footnotes

  1. Romans 1:4 Or was declared with power to be the Son of God

To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).

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Theirs are the patriarchs,(A) and from them is traced the human ancestry of the Messiah,(B) who is God over all,(C) forever praised![a](D) Amen.

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!

Yet for us there is [only] one God, the Father, Who is the Source of all things and for Whom we [have life], and one Lord, Jesus Christ, through and by Whom are all things and through and by Whom we [ourselves exist].(A)

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yet for us there is but one God,(A) the Father,(B) from whom all things came(C) and for whom we live; and there is but one Lord,(D) Jesus Christ, through whom all things came(E) and through whom we live.

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And they all drank the same spiritual (supernaturally given) drink. For they drank from a spiritual Rock which followed them [produced by the sole power of God Himself without natural instrumentality], and the Rock was Christ.(A)

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and drank the same spiritual drink; for they drank from the spiritual rock(A) that accompanied them, and that rock was Christ.

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Who, although being essentially one with God and in the form of God [[a]possessing the fullness of the attributes which make God God], did not [b]think this equality with God was a thing to be eagerly grasped [c]or retained,

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Footnotes

  1. Philippians 2:6 B.B. Warfield, Biblical Doctrines.
  2. Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.
  3. Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.

Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;

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Footnotes

  1. Philippians 2:6 Or in the form of

15 [Now] He is the [a]exact likeness of the unseen God [the visible representation of the invisible]; He is the Firstborn of all creation.

16 For it was in Him that all things were created, in heaven and on earth, things seen and things unseen, whether thrones, dominions, rulers, or authorities; all things were created and exist through Him [by His service, intervention] and in and for Him.

17 And He Himself existed before all things, and in Him all things consist (cohere, are held together).(A)

18 He also is the Head of [His] body, the church; seeing He is the Beginning, the Firstborn from among the dead, so that He alone in everything and in every respect might occupy the chief place [stand first and be preeminent].

19 For it has pleased [the Father] that all the divine fullness (the sum total of the divine perfection, powers, and attributes) should dwell in Him [b]permanently.

20 And God purposed that through ([c]by the service, the intervention of) Him [the Son] all things should be completely reconciled [d]back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross.

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Footnotes

  1. Colossians 1:15 Charles B. Williams, The New Testament: A Translation in the Language of the People: Strong terms—thus translated “exact likeness.”
  2. Colossians 1:19 Marvin Vincent, Word Studies.
  3. Colossians 1:20 Joseph Thayer, A Greek-English Lexicon.
  4. Colossians 1:20 Marvin Vincent, Word Studies.

The Supremacy of the Son of God

15 The Son is the image(A) of the invisible God,(B) the firstborn(C) over all creation. 16 For in him all things were created:(D) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(E) all things have been created through him and for him.(F) 17 He is before all things,(G) and in him all things hold together. 18 And he is the head(H) of the body, the church;(I) he is the beginning and the firstborn(J) from among the dead,(K) so that in everything he might have the supremacy. 19 For God was pleased(L) to have all his fullness(M) dwell in him, 20 and through him to reconcile(N) to himself all things, whether things on earth or things in heaven,(O) by making peace(P) through his blood,(Q) shed on the cross.

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16 And great and important and weighty, we confess, is the hidden truth (the mystic secret) of godliness. He [[a]God] was made visible in human flesh, justified and vindicated in the [Holy] Spirit, was seen by angels, preached among the nations, believed on in the world, [and] taken up in glory.

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Footnotes

  1. 1 Timothy 3:16 Some manuscripts read “God.”

16 Beyond all question, the mystery(A) from which true godliness(B) springs is great:

He appeared in the flesh,(C)
    was vindicated by the Spirit,[a]
was seen by angels,
    was preached among the nations,(D)
was believed on in the world,
    was taken up in glory.(E)

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Footnotes

  1. 1 Timothy 3:16 Or vindicated in spirit

13 Awaiting and looking for the [fulfillment, the realization of our] blessed hope, even the glorious appearing of our great God and Savior Christ Jesus (the Messiah, the Anointed One),

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13 while we wait for the blessed hope—the appearing(A) of the glory of our great God and Savior, Jesus Christ,(B)

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