concerning His Son Jesus Christ our Lord, who [a]was (A)born of the seed of David according to the flesh, and (B)declared to be the Son of God with power according (C)to the Spirit of holiness, by the resurrection from the dead.

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Footnotes

  1. Romans 1:3 came

regarding his Son, who as to his earthly life[a](A) was a descendant of David,(B) and who through the Spirit of holiness was appointed the Son of God in power[b](C) by his resurrection from the dead:(D) Jesus Christ our Lord.(E)

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Footnotes

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God

23 for (A)all have sinned and fall short of the glory of God, 24 being justified [a]freely (B)by His grace (C)through the redemption that is in Christ Jesus, 25 whom God set forth (D)as a [b]propitiation (E)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (F)the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

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Footnotes

  1. Romans 3:24 without any cost
  2. Romans 3:25 mercy seat

23 for all have sinned(A) and fall short of the glory of God, 24 and all are justified(B) freely by his grace(C) through the redemption(D) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](E) through the shedding of his blood(F)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(G) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

Christ in Our Place

For when we were still without strength, [a]in due time (A)Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But (B)God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified (C)by His blood, we shall be saved (D)from wrath through Him. 10 For (E)if when we were enemies (F)we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved (G)by His life. 11 And not only that, but we also (H)rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Death in Adam, Life in Christ(I)

12 Therefore, just as (J)through one man sin entered the world, and (K)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (L)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (M)who is a type of Him who was to come. 15 But the free gift is not like the [b]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (N)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [c]offenses resulted in justification. 17 For if by the one man’s [d]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through [e]one man’s offense judgment came to all men, resulting in condemnation, even so through (O)one[f] Man’s righteous act the free gift came (P)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (Q)one Man’s obedience many will be made righteous.

20 Moreover (R)the law entered that the offense might abound. But where sin abounded, grace (S)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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Footnotes

  1. Romans 5:6 at the right time
  2. Romans 5:15 trespass or false step
  3. Romans 5:16 trespasses
  4. Romans 5:17 trespass
  5. Romans 5:18 Or one trespass
  6. Romans 5:18 Or one righteous act

You see, at just the right time,(A) when we were still powerless,(B) Christ died for the ungodly.(C) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(D)

Since we have now been justified(E) by his blood,(F) how much more shall we be saved from God’s wrath(G) through him! 10 For if, while we were God’s enemies,(H) we were reconciled(I) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(J) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(K)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(L) and death through sin,(M) and in this way death came to all people, because all sinned(N)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(O) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(P) who is a pattern of the one to come.(Q)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(R) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(S) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(T) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(U) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(V) so also one righteous act resulted in justification(W) and life(X) for all people. 19 For just as through the disobedience of the one man(Y) the many were made sinners,(Z) so also through the obedience(AA) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AB) But where sin increased, grace increased all the more,(AC) 21 so that, just as sin reigned in death,(AD) so also grace(AE) might reign through righteousness to bring eternal life(AF) through Jesus Christ our Lord.

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Free from Indwelling Sin

There is therefore now no condemnation to those who are in Christ Jesus, (A)who[a] do not walk according to the flesh, but according to the Spirit. For (B)the law of (C)the Spirit of life in Christ Jesus has made me free from (D)the law of sin and death. For (E)what the law could not do in that it was weak through the flesh, (F)God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,

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Footnotes

  1. Romans 8:1 NU omits the rest of v. 1.

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin

34 (A)Who is he who condemns? It is Christ who died, and furthermore is also risen, (B)who is even at the right hand of God, (C)who also makes intercession for us.

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34 Who then is the one who condemns?(A) No one. Christ Jesus who died(B)—more than that, who was raised to life(C)—is at the right hand of God(D) and is also interceding for us.(E)

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For (A)Christ is the end of the law for righteousness to everyone who believes.

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Christ is the culmination of the law(A) so that there may be righteousness for everyone who believes.(B)

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30 But of Him you are in Christ Jesus, who became for us wisdom from God—and (A)righteousness and sanctification and redemption—

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30 It is because of him that you are in Christ Jesus,(A) who has become for us wisdom from God—that is, our righteousness,(B) holiness(C) and redemption.(D)

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For I determined not to know anything among you (A)except Jesus Christ and Him crucified.

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For I resolved to know nothing while I was with you except Jesus Christ and him crucified.(A)

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yet (A)for us there is one God, the Father, (B)of whom are all things, and we for Him; and (C)one Lord Jesus Christ, (D)through whom are all things, and (E)through whom we live.

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yet for us there is but one God,(A) the Father,(B) from whom all things came(C) and for whom we live; and there is but one Lord,(D) Jesus Christ, through whom all things came(E) and through whom we live.

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The Risen Christ, Faith’s Reality(A)

15 Moreover, brethren, I declare to you the gospel (B)which I preached to you, which also you received and (C)in which you stand, (D)by which also you are saved, if you hold fast that word which I preached to you—unless (E)you believed in vain.

For (F)I delivered to you first of all that (G)which I also received: that Christ died for our sins (H)according to the Scriptures, and that He was buried, and that He rose again the third day (I)according to the Scriptures, (J)and that He was seen by [a]Cephas, then (K)by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have [b]fallen asleep. After that He was seen by James, then (L)by all the apostles. (M)Then last of all He was seen by me also, as by one born out of due time.

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The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(A) I preached to you,(B) which you received and on which you have taken your stand. By this gospel you are saved,(C) if you hold firmly(D) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(E) I passed on to you(F) as of first importance[a]: that Christ died for our sins(G) according to the Scriptures,(H) that he was buried,(I) that he was raised(J) on the third day(K) according to the Scriptures,(L) and that he appeared to Cephas,[b](M) and then to the Twelve.(N) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(O) Then he appeared to James,(P) then to all the apostles,(Q) and last of all he appeared to me also,(R) as to one abnormally born.

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Footnotes

  1. 1 Corinthians 15:3 Or you at the first
  2. 1 Corinthians 15:5 That is, Peter

24 Then comes the end, when He delivers (A)the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign (B)till He has put all enemies under His feet. 26 (C)The last enemy that will be destroyed is death. 27 For (D)“He has put all things under His feet.” But when He says “all things are put under Him,it is evident that He who put all things under Him is excepted. 28 (E)Now when all things are made subject to Him, then (F)the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

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24 Then the end will come, when he hands over the kingdom(A) to God the Father after he has destroyed all dominion, authority and power.(B) 25 For he must reign(C) until he has put all his enemies under his feet.(D) 26 The last enemy to be destroyed is death.(E) 27 For he “has put everything under his feet.”[a](F) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(G) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(H) so that God may be all in all.(I)

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Footnotes

  1. 1 Corinthians 15:27 Psalm 8:6

19 that is, that (A)God was in Christ reconciling the world to Himself, not [a]imputing their trespasses to them, and has committed to us the word of reconciliation.

20 Now then, we are (B)ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For (C)He made Him who knew no sin to be sin for us, that we might become (D)the righteousness of God in Him.

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Footnotes

  1. 2 Corinthians 5:19 reckoning

19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(A) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(B) as though God were making his appeal through us.(C) We implore you on Christ’s behalf: Be reconciled to God.(D) 21 God made him who had no sin(E) to be sin[a] for us, so that in him we might become the righteousness of God.(F)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

For you know the grace of our Lord Jesus Christ, (A)that though He was rich, yet for your sakes He became poor, that you through His poverty might become (B)rich.

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For you know the grace(A) of our Lord Jesus Christ,(B) that though he was rich, yet for your sake he became poor,(C) so that you through his poverty might become rich.(D)

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