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Ang Halimbawa ni Abraham

Ano naman ang ating masasabi tungkol sa natuklasan ni Abraham na ating ninuno sa laman? Kung itinuring siyang matuwid dahil sa mga gawa, mayroon siyang ipagmamalaki, ngunit hindi sa harapan ng Diyos. Ano ba (A) ang sinasabi ng Kasulatan? “Sumampalataya si Abraham sa Diyos, at ito ang pinagbatayan ng kanyang pagiging matuwid.” Sa taong nagtatrabaho, ang kanyang tinatanggap ay hindi itinuturing na kaloob kundi sahod. Sa kanya namang walang kalakip na gawa ngunit sumasampalataya sa Diyos at nagtuturing na matuwid sa masama, ang kanyang pananampalataya ang batayan ng kanyang pagiging matuwid. Ganoon din ang sinasabi ni David, na pinagpala ng Diyos ang taong itinuturing na matuwid hindi batay sa anumang gawa:

“Pinagpala (B) ang mga taong pinatawad ang mga pagsuway,
    at silang pinawi na ang mga kasalanan.
Pinagpala ang taong hindi na kailanman sisingilin ng Panginoon sa kanyang kasalanan.”

Ang pagpapala bang ito ay para lamang sa mga tuli, o para din sa mga hindi tuli? Sapagkat sinasabi natin ayon sa kasulatan, “Ang pananampalataya ay pinagbatayan ng pagiging matuwid ni Abraham.” 10 Kailan ito nangyari? Bago o pagkatapos siyang tuliin? Hindi pagkatapos kundi bago siya tinuli. 11 Tinanggap (C) niya ang tanda ng pagtutuli, ang tatak na dahil sa kanyang pananampalataya ay itinuring siyang matuwid sa harapan ng Diyos. Taglay na niya ang pananampalatayang ito bago pa siya tinuli. Sa gayon, siya'y naging ama ng mga sumasampalataya, bagama't hindi mga tuli, ay itinuring na matuwid. 12 Siya rin ang ama ng mga tuli, hindi lamang dahil sila ay tuli, kundi dahil sila ay sumunod din sa mga hakbang ng pananampalataya ng ating amang si Abraham noong hindi pa siya tuli.

Makakamit ang Pangako sa Pamamagitan ng Pananampalataya

13 Sapagkat (D) ang pangako kay Abraham at sa kanyang mga supling na mamanahin nila ang sanlibutan ay dumating hindi dahil sa pamamagitan ng Kautusan, kundi ng pagiging matuwid mula sa pananampalataya. 14 Sapagkat (E) kung silang nasa ilalim ng Kautusan ang magiging mga tagapagmana, walang kabuluhan ang pananampalataya, at wala na ring saysay ang pangako. 15 Sapagkat ang Kautusan ay may dalang poot sa mga lumalabag, at kung walang Kautusan, wala ring paglabag. 16 Ang pangako, (F) kung gayon, ay batay sa pananampalataya, upang ito'y maging isang kaloob na makakamit ng buong lahi ni Abraham, hindi lamang ng mga nasa ilalim ng Kautusan, kundi pati naman ng mga nanampalataya tulad ni Abraham na ama nating lahat. 17 Tulad (G) ng nasusulat, “Ginawa kitang ama ng maraming bansa.” Tinanggap niya ang pangako sa harap ng Diyos na kanyang sinampalatayanan, ang Diyos na nagbibigay-buhay sa mga patay, at lumilikha ng mga bagay na dati ay wala. 18 Sa kabila (H) ng kawalan ng pag-asa, umasa si Abraham na siya'y magiging ama ng maraming bansa sapagkat sinabi sa kanya, “Magiging gayon karami ang iyong lahi.” 19 Hindi (I) nanghina ang kanyang pananampalataya, sa kabila ng katotohanang maituturing na patay na noon ang kanyang katawan, palibhasa'y halos isandaang taon na siya, at baog pa ang kanyang asawang si Sarah. 20 Hindi siya nag-alinlangan sa pangako ng Diyos. Sa halip, lalo siyang pinatatag ng kanyang pananampalataya habang niluluwalhati niya ang Diyos. 21 Lubos na nagtiwala si Abraham na kayang tuparin ng Diyos ang kanyang ipinangako. 22 Sa pagtitiwalang ito ibinatay ng Diyos ang pagiging matuwid ni Abraham.[a] 23 Ang salitang “ibinatay ang kanyang pagiging matuwid” ay isinulat hindi lamang para sa kanya, 24 kundi para rin sa atin. Ituturing tayong matuwid ng Diyos, tayong sumasampalataya sa kanya na muling bumuhay kay Jesus na ating Panginoon. 25 Ibinigay (J) siya upang mamatay dahil sa ating mga pagsuway at muling binuhay upang tayo'y ituring na matuwid.

Footnotes

  1. Roma 4:22 Sa Griyego, ito.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5