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For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.(A)

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All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else,(A)

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24 And those who belong to Christ[a] have crucified the flesh with its passions and desires.(A)

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Footnotes

  1. 5.24 Other ancient authorities read Christ Jesus

The Works of the Flesh

16 Live by the Spirit, I say, and do not gratify the desires of the flesh.(A) 17 For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh, for these are opposed to each other, to prevent you from doing what you want.(B)

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10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(A)

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13 No longer present your members to sin as instruments[a] of unrighteousness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments[b] of righteousness.(A)

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Footnotes

  1. 6.13 Or weapons
  2. 6.13 Or weapons

21 So what fruit did you then gain from the things of which you now are ashamed? The end of those things is death.(A)

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Everyone who commits sin is guilty of lawlessness; sin is lawlessness.(A)

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Put to death, therefore, whatever in you is earthly: sexual immorality, impurity, passion, evil desire, and greed (which is idolatry).(A)

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56 The sting of death is sin, and the power of sin is the law.(A)

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The Law and Sin

What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(A) But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(B) I was once alive apart from the law, but when the commandment came, sin revived 10 and I died, and the very commandment that promised life proved to be death to me.(C) 11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and just and good.(D)

13 Did what is good, then, bring death to me? By no means! It was sin that was working death in me through what is good, in order that it might be shown to be sin, so that through the commandment sin might become sinful beyond measure.

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Friendship with the World

Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you?

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15 then, when desire has conceived, it engenders sin, and sin, when it is fully grown, gives birth to death.(A)

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For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another.(A)

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One in Christ

11 So then, remember that at one time you gentiles by birth,[a] called “the uncircumcision” by those who are called “the circumcision”—a circumcision made in the flesh by human hands(A)

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Footnotes

  1. 2.11 Gk in the flesh

and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit,[a] since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.(A)

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Footnotes

  1. 8.9 Or spirit

23 but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members.(A)

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23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.(A)

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19 I am speaking in human terms because of your limitations.[a] For just as you once presented your members as slaves to impurity and lawlessness, leading to even more lawlessness, so now present your members as slaves to righteousness, leading to sanctification.(A)

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Footnotes

  1. 6.19 Gk the weakness of your flesh

20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A)

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15 For the law brings wrath, but where there is no law, neither is there transgression.(A)

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20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(A)

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But if you show partiality, you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it.(A)

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19 Now the works of the flesh are obvious: sexual immorality, impurity, debauchery,(A) 20 idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21 envy,[a] drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.(B)

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Footnotes

  1. 5.21 Other ancient authorities add murder

who has made us qualified to be ministers of a new covenant, not of letter but of spirit, for the letter kills, but the Spirit gives life.(A)

Now if the ministry of death, chiseled in letters on stone tablets,[a] came in glory so that the people of Israel could not gaze at Moses’s face because of the glory of his face, a glory now set aside,(B) how much more will the ministry of the Spirit come in glory? For if there was glory in the ministry of condemnation,[b] much more does the ministry of justification abound in glory!(C)

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Footnotes

  1. 3.7 Gk on stones
  2. 3.9 Other ancient authorities read If the ministry of condemnation constituted glory