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20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A)

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Dying and Rising with Christ

What then are we to say? Should we continue in sin in order that grace may increase?(A)

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For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another.(A) But when the goodness and loving kindness of God our Savior appeared,(B) he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water[a] of rebirth and renewal by the Holy Spirit.(C) This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.(D)

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Footnotes

  1. 3.5 Gk washing

14 For sin will have no dominion over you, since you are not under law but under grace.(A)

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11 For your name’s sake, O Lord,
    pardon my guilt, for it is great.(A)

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The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring[a] would come to whom the promise had been made, and it was ordained through angels by a mediator.(A) 20 Now a mediator involves more than one party, but God is one.(B)

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[b] might be given to those who believe.(C)

23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[c] by faith.(D) 25 But now that faith has come, we are no longer subject to a disciplinarian,

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Footnotes

  1. 3.19 Gk seed
  2. 3.22 Or through faith in Jesus Christ
  3. 3.24 Or be justified

47 Therefore, I tell you, her many sins have been forgiven; hence she has shown great love. But the one to whom little is forgiven loves little.”

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From Death to Life

You were dead through the trespasses and sins in which you once walked, following the course of this world,[a] following the ruler of the power of the air, the spirit that is now at work among those who are disobedient.[b](A) All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else,(B) but God, who is rich in mercy, out of the great love with which he loved us(C) even when we were dead through our trespasses, made us alive together with Christ[c]—by grace you have been saved—

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Footnotes

  1. 2.2 Gk according to the aeon
  2. 2.2 Gk sons of disobedience
  3. 2.5 Other ancient authorities read in Christ

15 For the law brings wrath, but where there is no law, neither is there transgression.(A)

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19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(B)

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10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.(A)

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18 Come now, let us argue it out,
    says the Lord:
If your sins are like scarlet,
    will they become like snow?
If they are red like crimson,
    will they become like wool?(A)

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to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace(A) that he lavished on us. With all wisdom and insight

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Now if the ministry of death, chiseled in letters on stone tablets,[a] came in glory so that the people of Israel could not gaze at Moses’s face because of the glory of his face, a glory now set aside,(A) how much more will the ministry of the Spirit come in glory? For if there was glory in the ministry of condemnation,[b] much more does the ministry of justification abound in glory!(B)

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Footnotes

  1. 3.7 Gk on stones
  2. 3.9 Other ancient authorities read If the ministry of condemnation constituted glory

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, male prostitutes,[a] men who engage in illicit sex,[b](A) 10 thieves, the greedy, drunkards, revilers, swindlers—none of these will inherit the kingdom of God. 11 And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ[c] and in the Spirit of our God.(B)

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Footnotes

  1. 6.9 Meaning of Gk uncertain
  2. 6.9 Meaning of Gk uncertain
  3. 6.11 Other ancient authorities lack Christ

For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.(A) But now we are discharged from the law, dead to that which held us captive, so that we are enslaved in the newness of the Spirit and not in the oldness of the written code.(B)

The Law and Sin

What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(C) But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(D) I was once alive apart from the law, but when the commandment came, sin revived 10 and I died, and the very commandment that promised life proved to be death to me.(E) 11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and just and good.(F)

13 Did what is good, then, bring death to me? By no means! It was sin that was working death in me through what is good, in order that it might be shown to be sin, so that through the commandment sin might become sinful beyond measure.

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22 If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin.(A)

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13 Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous but sinners.”(A)

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God’s Compassion and Steadfast Love

18 Who is a God like you, pardoning iniquity
    and passing over the transgression
    of the remnant of his possession?
He does not retain his anger forever
    because he delights in showing steadfast love.(A)
19 He will again have compassion upon us;
    he will tread our iniquities under foot.
You will cast all our[a] sins
    into the depths of the sea.(B)

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Footnotes

  1. 7.19 Gk Syr Vg Tg: Heb their

25 I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.(A) 26 A new heart I will give you, and a new spirit I will put within you, and I will remove from your body the heart of stone and give you a heart of flesh.(B) 27 I will put my spirit within you and make you follow my statutes and be careful to observe my ordinances.(C) 28 Then you shall live in the land that I gave to your ancestors, and you shall be my people, and I will be your God.(D) 29 I will save you from all your uncleannesses, and I will summon the grain and make it abundant and lay no famine upon you.(E) 30 I will make the fruit of the tree and the produce of the field abundant, so that you may never again suffer the disgrace of famine among the nations. 31 Then you shall remember your evil ways and your dealings that were not good, and you shall loathe yourselves for your iniquities and your abominable deeds.(F) 32 It is not for your sake that I will act, says the Lord God; let that be known to you. Be ashamed and dismayed for your ways, O house of Israel.(G)

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60 yet I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant.(A) 61 Then you will remember your ways and be ashamed when you receive your older and younger sisters and I give them to you as daughters, but not on account of my[a] covenant with you.(B) 62 I will establish my covenant with you, and you shall know that I am the Lord,(C) 63 in order that you may remember and be confounded and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord God.(D)

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Footnotes

  1. 16.61 Heb lacks my

52 Bear your disgrace, you also, for you have brought about for your sisters a more favorable judgment; because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

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24 You have not bought me sweet cane with money
    or satisfied me with the fat of your sacrifices.
Rather, you have burdened me with your sins;
    you have wearied me with your iniquities.(A)

25 I alone am the one
    who blots out your transgressions for my own sake,
    and I will not remember your sins.(B)

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13 even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief,(A) 14 and the grace of our Lord overflowed for me[a] with the faith and love that are in Christ Jesus.(B) 15 The saying is sure and worthy of full acceptance: that Christ Jesus came into the world to save sinners—of whom I am the foremost.(C) 16 But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience as an example to those who would come to believe in him for eternal life.

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Footnotes

  1. 1.14 Gk lacks for me

39 One of the criminals who were hanged there kept deriding[a] him and saying, “Are you not the Messiah?[b] Save yourself and us!”(A) 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.”(B) 42 Then he said, “Jesus, remember me when you come in[c] your kingdom.” 43 He replied, “Truly I tell you, today you will be with me in paradise.”(C)

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Footnotes

  1. 23.39 Or blaspheming
  2. 23.39 Or the Christ
  3. 23.42 Other ancient authorities read into