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15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

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15 But the free gift is not like the [a]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (A)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [b]offenses resulted in justification. 17 For if by the one man’s [c]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through [d]one man’s offense judgment came to all men, resulting in condemnation, even so through (B)one[e] Man’s righteous act the free gift came (C)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (D)one Man’s obedience many will be made righteous.

20 Moreover (E)the law entered that the offense might abound. But where sin abounded, grace (F)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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Notas al pie

  1. Romans 5:15 trespass or false step
  2. Romans 5:16 trespasses
  3. Romans 5:17 trespass
  4. Romans 5:18 Or one trespass
  5. Romans 5:18 Or one righteous act

15 But [a]the gracious gift is not like the offense. For if by the offense of (A)the one (B)the many died, much more did the grace of God and the gift by (C)the grace of the one Man, Jesus Christ, overflow to the many. 16 The gift is not like that which came through the one who sinned; for on the one hand (D)the judgment arose from one offense, [b]resulting in condemnation, but on the other hand the gracious gift arose from many offenses, [c]resulting in justification. 17 For if by the offense of the one, death reigned (E)through the one, much more will those who receive the abundance of grace and of the gift of righteousness (F)reign in life through the One, Jesus Christ.

18 So then, as through (G)one offense [d]the result was condemnation to all mankind, so also through one (H)act of righteousness [e]the result was (I)justification of life to all mankind. 19 For as through the one man’s disobedience (J)the many (K)were made sinners, so also through (L)the obedience of the One (M)the many will be made righteous. 20 [f](N)The Law came in so that the offense would increase; but where sin increased, (O)grace abounded all the more, 21 so that, as (P)sin reigned in death, so also (Q)grace would reign through righteousness to eternal life through Jesus Christ our Lord.

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Notas al pie

  1. Romans 5:15 Lit not as the offense, so also is the gracious gift
  2. Romans 5:16 Lit to condemnation
  3. Romans 5:16 Lit to an act of righteousness
  4. Romans 5:18 Lit to condemnation
  5. Romans 5:18 Lit to justification
  6. Romans 5:20 Or law

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

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23 For (A)the wages of sin is death, but (B)the [a]gift of God is eternal life in Christ Jesus our Lord.

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Notas al pie

  1. Romans 6:23 free gift

23 For the wages of (A)sin is death, but the gracious gift of God is (B)eternal life in Christ Jesus our Lord.

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For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.

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(A)For by grace you have been saved (B)through faith, and that not of yourselves; (C)it is the gift of God, not of (D)works, lest anyone should (E)boast.

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For (A)by grace you have been saved (B)through faith; and [a]this is not of yourselves, it is (C)the gift of God; (D)not a result of works, so that (E)no one may boast.

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Notas al pie

  1. Ephesians 2:8 I.e., this salvation

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

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Abraham Justified by Faith(A)

What then shall we say that (B)Abraham our (C)father[a] has found according to the flesh? For if Abraham was (D)justified by works, he has something to boast about, but not before God. For what does the Scripture say? (E)“Abraham believed God, and it was [b]accounted to him for righteousness.” Now (F)to him who works, the wages are not counted [c]as grace but as debt.

David Celebrates the Same Truth

But to him who (G)does not work but believes on Him who justifies (H)the ungodly, his faith is accounted for righteousness, just as David also (I)describes the blessedness of the man to whom God imputes righteousness apart from works:

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Notas al pie

  1. Romans 4:1 Or (fore)father according to the flesh has found?
  2. Romans 4:3 imputed, credited, reckoned, counted
  3. Romans 4:4 according to

Abraham’s Justification by Faith

What then shall we say that Abraham, [a]our forefather (A)according to the flesh, has found? For if Abraham was justified [b]by works, he has something to boast about; but (B)not [c]before God. For what does the Scripture say? “(C)Abraham believed God, and it was credited to him as righteousness.” Now to the one who (D)works, the wages are not credited as a favor, but as what is due. But to the one who does not work, but (E)believes in Him who justifies the ungodly, his faith is credited as righteousness, just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

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Notas al pie

  1. Romans 4:1 Or our forefather, has found according to the flesh
  2. Romans 4:2 Lit out of
  3. Romans 4:2 Lit toward

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

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And (A)if by grace, then it is no longer of works; otherwise grace is no longer grace. [a]But if it is of works, it is no longer grace; otherwise work is no longer work.

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Notas al pie

  1. Romans 11:6 NU omits the rest of v. 6.

But (A)if it is by grace, it is no longer [a]on the basis of works, since otherwise grace is no longer grace.

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Notas al pie

  1. Romans 11:6 Lit out of

How long shall they utter and speak hard things?
and all the workers of iniquity boast themselves?

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They (A)utter speech, and speak insolent things;
All the workers of iniquity boast in themselves.

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They pour out words, they (A)speak arrogantly;
All who do injustice (B)boast.

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