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16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(A)

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24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(A) 25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(B) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[b]

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Footnotes

  1. 3.25 Or a place of atonement
  2. 3.26 Or has faith in Jesus

For by grace you have been saved through faith, and this is not your own doing; it is the gift of God—

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22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[a] might be given to those who believe.(A)

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Footnotes

  1. 3.22 Or through faith in Jesus Christ

This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.

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so that, having been justified by his grace, we might become heirs according to the hope of eternal life.(A)

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10 Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble.

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even when we were dead through our trespasses, made us alive together with Christ[a]—by grace you have been saved—

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Footnotes

  1. 2.5 Other ancient authorities read in Christ

For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors(A)

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Results of Justification

Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ,(A)

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Footnotes

  1. 5.1 Other ancient authorities read let us

Look to Abraham your father
    and to Sarah, who bore you,
for he was but one when I called him,
    but I blessed him and made him many.(A)

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The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,(A) 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[a] having patiently endured, obtained the promise. 16 Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.(B) 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(C) 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(D) 19 We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain,(E)

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Footnotes

  1. 6.15 Gk he

so, you see, those who believe are the descendants of Abraham. And the scripture, foreseeing that God would reckon as righteous the gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the gentiles shall be blessed in you.”(A) For this reason, those who believe are blessed with Abraham who believed.

10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(B) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[a](C) 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[b] will live by them.”(D)

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Footnotes

  1. 3.11 Or The one who is righteous through faith will live
  2. 3.12 Gk does them

11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A)

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Footnotes

  1. 4.11 Or trust
  2. 4.11 Or trust