16 That is why it depends on faith, (A)in order that the promise may rest on grace and (B)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (C)who is the father of us all,

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24 (A)and are justified (B)by his grace as a gift, (C)through the redemption that is in Christ Jesus, 25 whom God (D)put forward as (E)a propitiation (F)by his blood, to be received by faith. This was to show God's righteousness, because in (G)his divine forbearance he had passed over (H)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

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For (A)by grace you have been saved (B)through faith. And this is (C)not your own doing; (D)it is the gift of God,

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22 But the Scripture (A)imprisoned everything under sin, so that (B)the promise by faith in Jesus Christ might be given (C)to those who believe.

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This means that it is not the children of the flesh who are the children of God, but (A)the children of the promise are counted as offspring.

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so that (A)being justified by his grace we might become (B)heirs (C)according to the hope of eternal life.

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10 Therefore, brothers,[a] be all the more diligent to confirm your calling and (A)election, for if you practice these qualities (B)you will never fall.

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Footnotes

  1. 2 Peter 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

even (A)when we were dead in our trespasses, (B)made us alive together with Christ—(C)by grace you have been saved—

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Christ the Hope of Jews and Gentiles

For I tell you that Christ (A)became a servant to the circumcised to show God's truthfulness, in order (B)to confirm the promises given to the patriarchs,

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Peace with God Through Faith

(A)Therefore, since we have been justified by faith, (B)we[a] have peace with God through our Lord Jesus Christ.

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Footnotes

  1. Romans 5:1 Some manuscripts let us

Look to Abraham your father
    and to Sarah who bore you;
for (A)he was but one when I called him,
    that I might bless him and multiply him.

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The Certainty of God's Promise

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, (A)he swore by himself, 14 saying, (B)“Surely I will bless you and multiply you.” 15 And thus Abraham,[a] (C)having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes (D)an oath is final for confirmation. 17 So when God desired to show more convincingly to (E)the heirs of the promise (F)the unchangeable character of his purpose, (G)he guaranteed it with an oath, 18 so that by two unchangeable things, in which (H)it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope (I)set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into (J)the inner place behind the curtain,

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Footnotes

  1. Hebrews 6:15 Greek he

Know then that it is (A)those of faith who are (B)the sons of Abraham. And the Scripture, foreseeing that (C)God would justify[a] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, (D)“In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are (E)under a curse; for it is written, (F)“Cursed be everyone who does not (G)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (H)no one is justified before God by the law, for (I)“The righteous shall live by faith.”[b] 12 But the law is not of faith, rather (J)“The one who does them shall live by them.”

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Footnotes

  1. Galatians 3:8 Or count righteous; also verses 11, 24
  2. Galatians 3:11 Or The one who by faith is righteous will live

11 (A)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (B)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

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