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25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(A)

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Footnotes

  1. 3.25 Or a place of atonement

23 since all have sinned and fall short of the glory of God;(A) 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(B)

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18 You know that you were ransomed from the futile conduct inherited from your ancestors, not with perishable things like silver or gold 19 but with the precious blood of Christ, like that of a lamb without defect or blemish.(A) 20 He was destined before the foundation of the world but was revealed at the end of the ages for your sake.(B)

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10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.(A)

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and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.(A)

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14 how much more will the blood of Christ, who through the eternal Spirit[a] offered himself without blemish to God, purify our[b] conscience from dead works to worship the living God!(A)

15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[c](B) 16 Where a will[d] is involved, the death of the one who made it must be established. 17 For a will[e] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence not even the first covenant was inaugurated without blood.(C) 19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,[f] with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,(D) 20 saying, “This is the blood of the covenant that God has ordained for you.” 21 And in the same way he sprinkled with the blood both the tent[g] and all the vessels used in worship.(E) 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.(F)

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Footnotes

  1. 9.14 Other ancient authorities read Holy Spirit
  2. 9.14 Other ancient authorities read your
  3. 9.15 The Greek word used here means both covenant and will
  4. 9.16 The Greek word used here means both covenant and will
  5. 9.17 The Greek word used here means both covenant and will
  6. 9.19 Other ancient authorities lack and goats
  7. 9.21 Or tabernacle

20 and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.(A)

21 And you who were once estranged and hostile in mind, doing evil deeds, 22 he has now reconciled[a] in his fleshly body[b] through death, so as to present you holy and blameless and irreproachable before him,(B) 23 provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature[c] under heaven. I, Paul, became a minister of this gospel.(C)

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Footnotes

  1. 1.22 Other ancient authorities read you have now been reconciled
  2. 1.22 Gk in the body of his flesh
  3. 1.23 Or in all creation

Much more surely, therefore, since we have now been justified by his blood, will we be saved through him from the wrath of God.[a](A)

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Footnotes

  1. 5.9 Gk the wrath

30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent,(A)

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For it is impossible for the blood of bulls and goats to take away sins.(A)

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38 Let it be known to you therefore, brothers and sisters,[a] that through this man forgiveness of sins is proclaimed to you;(A) 39 by this Jesus[b] everyone who believes is set free from all those sins[c] from which you could not be freed by the law of Moses.(B)

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Footnotes

  1. 13.38 Gk Men, brothers
  2. 13.39 Gk this
  3. 13.39 Gk all

17 “Then you shall make a cover of pure gold; two cubits and a half shall be its length and a cubit and a half its width.(A) 18 You shall make two cherubim of gold; you shall make them of hammered work at the two ends of the cover. 19 Make one cherub at one end and one cherub at the other; of one piece with the cover you shall make the cherubim at its two ends. 20 The cherubim shall spread out their wings above, overshadowing the cover with their wings. They shall face one to another; the faces of the cherubim shall be turned toward the cover.(B) 21 You shall put the cover on the top of the ark, and in the ark you shall put the covenant that I am giving you.(C) 22 There I will meet with you, and from above the cover, from between the two cherubim that are on the ark of the covenant, I will tell you all that I am commanding you for the Israelites.(D)

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and all the inhabitants of the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered.[a](A)

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Footnotes

  1. 13.8 Or written in the book of life of the Lamb that was slaughtered from the foundation of the world

39 Yet all these, though they were commended for their faith, did not receive what was promised, 40 since God had provided something better so that they would not, apart from us, be made perfect.(A)

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By faith Noah, warned by God about events as yet unseen, respected the warning and built an ark to save his household; by this he condemned the world and became an heir to the righteousness that is in accordance with faith.(A)

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A Call to Persevere

19 Therefore, my brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,(A) 20 by the new and living way that he opened for us through the curtain (that is, through his flesh),(B)

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31 and[a] proclaim his deliverance to a people yet unborn,
    saying that he has done it.(A)

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Footnotes

  1. 22.31 Compare Gk: Heb it will be told about the Lord to the generation, they will come and

15 “He shall slaughter the goat of the purification offering that is for the people and bring its blood inside the curtain and do with its blood as he did with the blood of the bull, sprinkling it upon the cover and before the cover.(A)

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Results of Justification

Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ,(A)

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Footnotes

  1. 5.1 Other ancient authorities read let us

53 So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.(A) 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day,(B) 55 for my flesh is true food, and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me and I in them.(C) 57 Just as the living Father sent me and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which the ancestors ate, and they died. But the one who eats this bread will live forever.”

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15 and anyone whose name was not found written in the book of life was thrown into the lake of fire.

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They sing a new song:

“You are worthy to take the scroll
    and to break its seals,
for you were slaughtered and by your blood you ransomed for God
    saints from[a] every tribe and language and people and nation;(A)

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Footnotes

  1. 5.9 Gk ransomed for God from

14 for people who speak in this way make it clear that they are seeking a homeland.

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25 Nor was it to offer himself again and again, as the high priest enters the holy place year after year with blood that is not his own, 26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself.(A)

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The Example of Abraham

What then are we to say was gained by[a] Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God.(A) For what does the scripture say? “Abraham believed[b] God, and it was reckoned to him as righteousness.”(B) Now to one who works, wages are not reckoned as a gift but as something due.(C) But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness. So also David pronounces a blessing on those to whom God reckons righteousness apart from works:

“Blessed are those whose iniquities are forgiven
    and whose sins are covered;(D)
blessed is the one against whom the Lord will not reckon sin.”

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Footnotes

  1. 4.1 Other ancient authorities read say about
  2. 4.3 Or trusted in