Christ is the culmination of the law(A) so that there may be righteousness for everyone who believes.(B)

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24 So the law was our guardian until Christ came(A) that we might be justified by faith.(B)

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For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh, in order that the righteous requirement(E) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(F)

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(A) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(B)

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38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.(A) 39 Through him everyone who believes(B) is set free from every sin, a justification you were not able to obtain under the law of Moses.(C)

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17 For the law was given through Moses;(A) grace and truth came through Jesus Christ.(B)

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14 For by one sacrifice he has made perfect(A) forever those who are being made holy.(B)

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17 These are a shadow of the things that were to come;(A) the reality, however, is found in Christ.

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Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God.

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11 After he has suffered,(A)
    he will see the light(B) of life[a] and be satisfied[b];
by his knowledge[c] my righteous servant(C) will justify(D) many,
    and he will bear their iniquities.(E)

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Footnotes

  1. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  2. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  3. Isaiah 53:11 Or by knowledge of him

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(A)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(B) He sets aside the first to establish the second. 10 And by that will, we have been made holy(C) through the sacrifice of the body(D) of Jesus Christ once for all.(E)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(F) which can never take away sins.(G) 12 But when this priest had offered for all time one sacrifice for sins,(H) he sat down at the right hand of God,(I)

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10 and in Christ you have been brought to fullness. He is the head(A) over every power and authority.(B)

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30 It is because of him that you are in Christ Jesus,(A) who has become for us wisdom from God—that is, our righteousness,(B) holiness(C) and redemption.(D)

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(D) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(E) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(F) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(G) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

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But only the high priest entered(A) the inner room,(B) and that only once a year,(C) and never without blood,(D) which he offered for himself(E) and for the sins the people had committed in ignorance.(F) The Holy Spirit was showing(G) by this that the way(H) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(I) for the present time, indicating that the gifts and sacrifices being offered(J) were not able to clear the conscience(K) of the worshiper. 10 They are only a matter of food(L) and drink(M) and various ceremonial washings(N)—external regulations(O) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(P) of the good things that are now already here,[a](Q) he went through the greater and more perfect tabernacle(R) that is not made with human hands,(S) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(T) but he entered the Most Holy Place(U) once for all(V) by his own blood,(W) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(X) and the ashes of a heifer(Y) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(Z) offered himself(AA) unblemished to God, cleanse our consciences(AB) from acts that lead to death,[c](AC) so that we may serve the living God!(AD)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals

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