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31 but Israel, who did strive for the law of righteousness, did not attain that law.(A)

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31 but the people of Israel, who pursued the law as the way of righteousness,(A) have not attained their goal.(B)

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What then? Israel has not achieved what it was pursuing. The elect have achieved it, but the rest were hardened,(A)

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What then? What the people of Israel sought so earnestly they did not obtain.(A) The elect among them did, but the others were hardened,(B)

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20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(A)

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20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

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10 For whoever keeps the whole law but fails in one point has become accountable for all of it.(A) 11 For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but you murder, you have become a transgressor of[a] the law.(B)

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Footnotes

  1. 2.11 Other ancient authorities read a rebel against

10 For whoever keeps the whole law and yet stumbles(A) at just one point is guilty of breaking all of it.(B) 11 For he who said, “You shall not commit adultery,”[a](C) also said, “You shall not murder.”[b](D) If you do not commit adultery but do commit murder, you have become a lawbreaker.

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Footnotes

  1. James 2:11 Exodus 20:14; Deut. 5:18
  2. James 2:11 Exodus 20:13; Deut. 5:17

Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law. You who want to be reckoned as righteous[a] by the law have cut yourselves off from Christ; you have fallen away from grace.(A)

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Footnotes

  1. 5.4 Or justified

Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(A) You who are trying to be justified by the law(B) have been alienated from Christ; you have fallen away from grace.(C)

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For I can testify that they have a zeal for God, but it is not based on knowledge.(A) Not knowing the righteousness of God and seeking to establish their own, they have not submitted to God’s righteousness.(B) For Christ is the culmination of the law so that there may be righteousness for everyone who believes.(C)

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For I can testify about them that they are zealous(A) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(B) Christ is the culmination of the law(C) so that there may be righteousness for everyone who believes.(D)

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as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

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as for zeal,(A) persecuting the church;(B) as for righteousness based on the law,(C) faultless.

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21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.

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21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B)

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10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(A) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[a](B)

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Footnotes

  1. 3.11 Or The one who is righteous through faith will live

10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C) 11 Clearly no one who relies on the law is justified before God,(D) because “the righteous will live by faith.”[b](E)

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Footnotes

  1. Galatians 3:10 Deut. 27:26
  2. Galatians 3:11 Hab. 2:4

14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.(A)

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14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(A) 15 because the law brings wrath.(B) And where there is no law there is no transgression.(C)

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Blessings in Store for God’s People

51 Listen to me, you who pursue righteousness,
    you who seek the Lord.
Look to the rock from which you were hewn
    and to the quarry from which you were dug.(A)

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Everlasting Salvation for Zion

51 “Listen(A) to me, you who pursue righteousness(B)
    and who seek(C) the Lord:
Look to the rock(D) from which you were cut
    and to the quarry from which you were hewn;

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Israel’s Unbelief

30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith,(A) 31 but Israel, who did strive for the law of righteousness, did not attain that law.(B) 32 Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone,(C)

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Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B) 31 but the people of Israel, who pursued the law as the way of righteousness,(C) have not attained their goal.(D) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(E)

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