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20 But who indeed are you, a human, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”(A)

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20 But who are you, a human being, to talk back to God?(A) “Shall what is formed say to the one who formed it,(B) ‘Why did you make me like this?’”[a](C)

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Footnotes

  1. Romans 9:20 Isaiah 29:16; 45:9

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

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16 You turn things upside down!
    Shall the potter be regarded as the clay?
Shall the thing made say of its maker,
    “He did not make me,”
or the thing formed say of the one who formed it,
    “He has no understanding”?(A)

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16 You turn things upside down,
    as if the potter were thought to be like the clay!(A)
Shall what is formed say to the one who formed(B) it,
    “You did not make me”?
Can the pot say to the potter,(C)
    “You know nothing”?(D)

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16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

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Yet, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.(A)

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Yet you, Lord, are our Father.(A)
    We are the clay, you are the potter;(B)
    we are all the work of your hand.(C)

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But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

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Woe to those who strive with their Maker,
    earthen vessels with the potter![a]
Does the clay say to the one who fashions it, “What are you making”?
    or “Your work has no handles”?(A)
10 Woe to anyone who says to a father, “What are you fathering?”
    or to a woman, “With what are you in labor?”
11 Thus says the Lord,
    the Holy One of Israel and its Maker:
Will you question me[b] about my children
    or command me concerning the work of my hands?(B)

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Footnotes

  1. 45.9 Cn: Heb with the potsherds or with the potters
  2. 45.11 Cn: Heb Ask me of things to come

“Woe to those who quarrel(A) with their Maker,(B)
    those who are nothing but potsherds(C)
    among the potsherds on the ground.
Does the clay say to the potter,(D)
    ‘What are you making?’(E)
Does your work say,
    ‘The potter has no hands’?(F)
10 Woe to the one who says to a father,
    ‘What have you begotten?’
or to a mother,
    ‘What have you brought to birth?’

11 “This is what the Lord says—
    the Holy One(G) of Israel, and its Maker:(H)
Concerning things to come,
    do you question me about my children,
    or give me orders about the work of my hands?(I)

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Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

11 Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

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13 Why do you contend against him,
    saying, ‘He will answer none of my[a] words’?(A)

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Footnotes

  1. 33.13 Compare Gk: Heb his

13 Why do you complain to him(A)
    that he responds to no one’s words[a]?(B)

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Footnotes

  1. Job 33:13 Or that he does not answer for any of his actions

13 Why dost thou strive against him? for he giveth not account of any of his matters.

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and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[a](A)

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Footnotes

  1. 6.5 Other ancient authorities add Withdraw yourself from such people

and constant friction between people of corrupt mind, who have been robbed of the truth(A) and who think that godliness is a means to financial gain.

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Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

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“Shall a faultfinder contend with the Almighty?[a]
    Anyone who argues with God must respond.”(A)

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Footnotes

  1. 40.2 Traditional rendering of Heb Shaddai

“Will the one who contends with the Almighty(A) correct him?(B)
    Let him who accuses God answer him!”(C)

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Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

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Have windy words no limit?
    Or what provokes you that you keep on talking?(A)

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Will your long-winded speeches never end?(A)
    What ails you that you keep on arguing?(B)

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Shall vain words have an end? or what emboldeneth thee that thou answerest?

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20 Do you want to be shown, you senseless person, that faith apart from works is worthless?[a]

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Footnotes

  1. 2.20 Other ancient authorities read dead or empty

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(A)

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Footnotes

  1. James 2:20 Some early manuscripts dead

20 But wilt thou know, O vain man, that faith without works is dead?

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