20 But indeed, O man, who are you to reply against God? (A)Will the thing formed say to him who formed it, “Why have you made me like this?”

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20 But who are you, a human being, to talk back to God?(A) “Shall what is formed say to the one who formed it,(B) ‘Why did you make me like this?’”[a](C)

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Footnotes

  1. Romans 9:20 Isaiah 29:16; 45:9

16 Surely you have things turned around!
Shall the potter be esteemed as the clay;
For shall the (A)thing made say of him who made it,
“He did not make me”?
Or shall the thing formed say of him who formed it,
“He has no understanding”?

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16 You turn things upside down,
    as if the potter were thought to be like the clay!(A)
Shall what is formed say to the one who formed(B) it,
    “You did not make me”?
Can the pot say to the potter,(C)
    “You know nothing”?(D)

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“Woe to him who strives with (A)his Maker!
Let the potsherd strive with the potsherds of the earth!
(B)Shall the clay say to him who forms it, ‘What are you making?’
Or shall your handiwork say, ‘He has no hands’?
10 Woe to him who says to his father, ‘What are you begetting?’
Or to the woman, ‘What have you brought forth?’ ”

11 Thus says the Lord,
The Holy One of Israel, and his Maker:
(C)“Ask Me of things to come concerning (D)My sons;
And concerning (E)the work of My hands, you command Me.

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“Woe to those who quarrel(A) with their Maker,(B)
    those who are nothing but potsherds(C)
    among the potsherds on the ground.
Does the clay say to the potter,(D)
    ‘What are you making?’(E)
Does your work say,
    ‘The potter has no hands’?(F)
10 Woe to the one who says to a father,
    ‘What have you begotten?’
or to a mother,
    ‘What have you brought to birth?’

11 “This is what the Lord says—
    the Holy One(G) of Israel, and its Maker:(H)
Concerning things to come,
    do you question me about my children,
    or give me orders about the work of my hands?(I)

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But now, O Lord,
You are our Father;
We are the clay, and You our (A)potter;
And all we are the work of Your hand.

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Yet you, Lord, are our Father.(A)
    We are the clay, you are the potter;(B)
    we are all the work of your hand.(C)

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13 Why do you (A)contend with Him?
For He does not give an accounting of any of His words.

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13 Why do you complain to him(A)
    that he responds to no one’s words[a]?(B)

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Footnotes

  1. Job 33:13 Or that he does not answer for any of his actions

“Shall (A)the one who contends with the Almighty correct Him?
He who (B)rebukes God, let him answer it.”

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“Will the one who contends with the Almighty(A) correct him?(B)
    Let him who accuses God answer him!”(C)

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15 (A)Is it not lawful for me to do what I wish with my own things? Or (B)is your eye evil because I am good?’

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15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’(A)

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Shall [a]words of wind have an end?
Or what provokes you that you answer?

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Footnotes

  1. Job 16:3 Empty words

Will your long-winded speeches never end?(A)
    What ails you that you keep on arguing?(B)

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20 But do you want to know, O foolish man, that faith without works is [a]dead?

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Footnotes

  1. James 2:20 NU useless

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(A)

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Footnotes

  1. James 2:20 Some early manuscripts dead

[a]useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. [b]From (A)such withdraw yourself.

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Footnotes

  1. 1 Timothy 6:5 NU, M constant friction
  2. 1 Timothy 6:5 NU omits the rest of v. 5.

and constant friction between people of corrupt mind, who have been robbed of the truth(A) and who think that godliness is a means to financial gain.

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20 (A)Where is the wise? Where is the scribe? Where is the [a]disputer of this age? (B)Has not God made foolish the wisdom of this world?

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Footnotes

  1. 1 Corinthians 1:20 debater

20 Where is the wise person?(A) Where is the teacher of the law? Where is the philosopher of this age?(B) Has not God made foolish(C) the wisdom of the world?

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“I know that You (A)can do everything,
And that no purpose of Yours can be withheld from You.
You asked, (B)‘Who is this who hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
(C)Things too wonderful for me, which I did not know.
Listen, please, and let me speak;
You said, (D)‘I will question you, and you shall answer Me.’

“I have (E)heard of You by the hearing of the ear,
But now my eye sees You.
Therefore I (F)abhor[a] myself,
And repent in dust and ashes.”

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Footnotes

  1. Job 42:6 despise

“I know that you can do all things;(A)
    no purpose of yours can be thwarted.(B)
You asked, ‘Who is this that obscures my plans without knowledge?’(C)
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.(D)

“You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’(E)
My ears had heard of you(F)
    but now my eyes have seen you.(G)
Therefore I despise myself(H)
    and repent(I) in dust and ashes.”(J)

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“Would(A) you indeed [a]annul My judgment?
Would you condemn Me that you may be justified?

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Footnotes

  1. Job 40:8 nullify

“Would you discredit my justice?(A)
    Would you condemn me to justify yourself?(B)

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