20 But who are you, a human being, to talk back to God?(A) “Shall what is formed say to the one who formed it,(B) ‘Why did you make me like this?’”[a](C)

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Footnotes

  1. Romans 9:20 Isaiah 29:16; 45:9

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

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16 You turn things upside down,
    as if the potter were thought to be like the clay!(A)
Shall what is formed say to the one who formed(B) it,
    “You did not make me”?
Can the pot say to the potter,(C)
    “You know nothing”?(D)

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16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

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“Woe to those who quarrel(A) with their Maker,(B)
    those who are nothing but potsherds(C)
    among the potsherds on the ground.
Does the clay say to the potter,(D)
    ‘What are you making?’(E)
Does your work say,
    ‘The potter has no hands’?(F)
10 Woe to the one who says to a father,
    ‘What have you begotten?’
or to a mother,
    ‘What have you brought to birth?’

11 “This is what the Lord says—
    the Holy One(G) of Israel, and its Maker:(H)
Concerning things to come,
    do you question me about my children,
    or give me orders about the work of my hands?(I)

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Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?

11 Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

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Yet you, Lord, are our Father.(A)
    We are the clay, you are the potter;(B)
    we are all the work of your hand.(C)

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But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

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13 Why do you complain to him(A)
    that he responds to no one’s words[a]?(B)

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Footnotes

  1. Job 33:13 Or that he does not answer for any of his actions

13 Why dost thou strive against him? for he giveth not account of any of his matters.

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“Will the one who contends with the Almighty(A) correct him?(B)
    Let him who accuses God answer him!”(C)

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Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

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15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’(A)

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15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

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Will your long-winded speeches never end?(A)
    What ails you that you keep on arguing?(B)

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Shall vain words have an end? or what emboldeneth thee that thou answerest?

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20 You foolish person, do you want evidence that faith without deeds is useless[a]?(A)

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Footnotes

  1. James 2:20 Some early manuscripts dead

20 But wilt thou know, O vain man, that faith without works is dead?

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and constant friction between people of corrupt mind, who have been robbed of the truth(A) and who think that godliness is a means to financial gain.

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Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

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20 Where is the wise person?(A) Where is the teacher of the law? Where is the philosopher of this age?(B) Has not God made foolish(C) the wisdom of the world?

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20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

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“I know that you can do all things;(A)
    no purpose of yours can be thwarted.(B)
You asked, ‘Who is this that obscures my plans without knowledge?’(C)
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.(D)

“You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’(E)
My ears had heard of you(F)
    but now my eyes have seen you.(G)
Therefore I despise myself(H)
    and repent(I) in dust and ashes.”(J)

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I know that thou canst do every thing, and that no thought can be withholden from thee.

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.

I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

Wherefore I abhor myself, and repent in dust and ashes.

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“Would you discredit my justice?(A)
    Would you condemn me to justify yourself?(B)

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Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

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