For (A)God has done what the law, (B)weakened by the flesh, (C)could not do. (D)By sending his own Son (E)in the likeness of sinful flesh and (F)for sin,[a] he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 Or and as a sin offering

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

39 and by him (A)everyone who believes is freed[a] from everything (B)from which you could not be freed by the law of Moses.

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Footnotes

  1. Acts 13:39 Greek justified; twice in this verse

39 Through him everyone who believes(A) is set free from every sin, a justification you were not able to obtain under the law of Moses.(B)

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18 For on the one hand, a former commandment is set aside (A)because of its weakness and uselessness 19 (for (B)the law made nothing perfect); but on the other hand, (C)a better hope is introduced, through which (D)we draw near to God.

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18 The former regulation is set aside because it was weak and useless(A) 19 (for the law made nothing perfect),(B) and a better hope(C) is introduced, by which we draw near to God.(D)

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But (A)when the fullness of time had come, God sent forth his Son, (B)born (C)of woman, born (D)under the law, (E)to redeem those who were under the law, so that we might receive (F)adoption as sons.

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D) to redeem(E) those under the law, that we might receive adoption(F) to sonship.[a](G)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

21 (A)For our sake he made him to be sin (B)who knew no sin, so that in him we might become (C)the righteousness of God.

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

13 Christ (A)redeemed us from the curse of the law by becoming a curse for us—for it is written, (B)“Cursed is everyone who is hanged (C)on a tree”—

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13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B)

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Footnotes

  1. Galatians 3:13 Deut. 21:23

14 For by a single offering (A)he has perfected for all time those who are being sanctified.

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14 For by one sacrifice he has made perfect(A) forever those who are being made holy.(B)

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24 (A)He himself bore our sins in his body on the tree, that we (B)might die to sin and (C)live to righteousness. (D)By his wounds you have been healed.

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24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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We know that (A)our old self[a] (B)was crucified with him in order that (C)the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

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Footnotes

  1. Romans 6:6 Greek man

For we know that our old self(A) was crucified with him(B) so that the body ruled by sin(C) might be done away with,[a] that we should no longer be slaves to sin(D)

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Footnotes

  1. Romans 6:6 Or be rendered powerless

Christ's Sacrifice Once for All

10 For since the law has but (A)a shadow (B)of the good things to come instead of the true form of these realities, (C)it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But (D)in these sacrifices (E)there is a reminder of sins every year. For (F)it is impossible for the blood of bulls and goats to take away sins.

Consequently, (G)when Christ[a] came into the world, he said,

(H)“Sacrifices and offerings you have not desired,
    but a body have you prepared for me;
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
    as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in (I)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, (J)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (K)we have been sanctified through the offering of (L)the body of Jesus Christ (M)once for all.

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Footnotes

  1. Hebrews 10:5 Greek he

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

21 Is the law then contrary to the promises of God? Certainly not! For (A)if a law had been given that could give life, then righteousness would indeed be by the law.

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21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B)

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Stewards of God's Grace

Since therefore (A)Christ suffered in the flesh,[a] (B)arm yourselves with the same way of thinking, for (C)whoever has suffered in the flesh (D)has ceased from sin, (E)so as to live for (F)the rest of the time in the flesh (G)no longer for human passions but (H)for the will of God.

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Footnotes

  1. 1 Peter 4:1 Some manuscripts add for us; some for you

Living for God

Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God.

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32 (A)He who did not spare his own Son but (B)gave him up for us all, how will he not also with him graciously give us all things?

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32 He who did not spare his own Son,(A) but gave him up for us all—how will he not also, along with him, graciously give us all things?

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