20 For the creation (A)was subjected to futility, not willingly, but (B)because of him who subjected it, in hope

Read full chapter

20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(A) in hope

Read full chapter

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Read full chapter

17 And to Adam he said,

“Because you have listened to the voice of your wife
    and have eaten of the tree
(A)of which I commanded you,
    ‘You shall not eat of it,’
(B)cursed is the ground because of you;
    (C)in pain you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19 By the sweat of your face
    you shall eat bread,
till you return to the ground,
    for out of it you were taken;
(D)for you are dust,
    and (E)to dust you shall return.”

Read full chapter

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(A)

“Cursed(B) is the ground(C) because of you;
    through painful toil(D) you will eat food from it
    all the days of your life.(E)
18 It will produce thorns and thistles(F) for you,
    and you will eat the plants of the field.(G)
19 By the sweat of your brow(H)
    you will eat your food(I)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(J)

Read full chapter

17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Read full chapter

29 and called his name Noah, saying, “Out of the ground (A)that the Lord has cursed, this one shall bring us relief[a] from our work and from the painful toil of our hands.”

Read full chapter

Footnotes

  1. Genesis 5:29 Noah sounds like the Hebrew for rest

29 He named him Noah[a](A) and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.(B)

Read full chapter

Footnotes

  1. Genesis 5:29 Noah sounds like the Hebrew for comfort.

29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.

Read full chapter

22 For we know that (A)the whole creation (B)has been groaning together in the pains of childbirth until now.

Read full chapter

22 We know that the whole creation has been groaning(A) as in the pains of childbirth right up to the present time.

Read full chapter

22 For we know that the whole creation groaneth and travaileth in pain together until now.

Read full chapter

(A)How long will the land mourn
    and the grass of every field wither?
(B)For the evil of those who dwell in it
    (C)the beasts and the birds are swept away,
    because they said, “He will not see our latter end.”

Read full chapter

How long will the land lie parched(A)
    and the grass in every field be withered?(B)
Because those who live in it are wicked,
    the animals and birds have perished.(C)
Moreover, the people are saying,
    “He will not see what happens to us.”

Read full chapter

How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.

Read full chapter

Therefore (A)the land mourns,
    and all who dwell in it languish,
(B)and also the beasts of the field
    and the birds of the heavens,
    (C)and even the fish of the sea are taken away.

Read full chapter

Because of this the land dries up,(A)
    and all who live in it waste away;(B)
the beasts of the field, the birds in the sky
    and the fish in the sea are swept away.(C)

Read full chapter

Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.

Read full chapter

Even (A)the doe in the field forsakes her newborn fawn
    because there is no grass.
(B)The wild donkeys stand on the bare heights;
    they pant for air like jackals;
their eyes fail
    because there is no vegetation.

Read full chapter

Even the doe in the field
    deserts her newborn fawn
    because there is no grass.(A)
Wild donkeys stand on the barren heights(B)
    and pant like jackals;
their eyes fail
    for lack of food.”(C)

Read full chapter

Yea, the hind also calved in the field, and forsook it, because there was no grass.

And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.

Read full chapter

The earth lies (A)defiled
    under its inhabitants;
for (B)they have transgressed the laws,
    violated the statutes,
    broken the everlasting covenant.
Therefore (C)a curse devours the earth,
    and its inhabitants (D)suffer for their guilt;
therefore the inhabitants of the earth are scorched,
    and few men are left.

Read full chapter

The earth is defiled(A) by its people;
    they have disobeyed(B) the laws,
violated the statutes
    and broken the everlasting covenant.(C)
Therefore a curse(D) consumes the earth;
    its people must bear their guilt.
Therefore earth’s inhabitants are burned up,(E)
    and very few are left.

Read full chapter

The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.

Read full chapter

(A)Vanity[a] of vanities, says (B)the Preacher,
    (C)vanity of vanities! (D)All is vanity.

Read full chapter

Footnotes

  1. Ecclesiastes 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(A)

Read full chapter

Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

Read full chapter