14 For we know that the law is spiritual, but I am of the flesh, (A)sold under sin.

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14 We know that the law is spiritual; but I am unspiritual,(A) sold(B) as a slave to sin.(C)

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17 (A)And they burned their sons and their daughters as offerings[a] and used (B)divination and (C)omens and (D)sold themselves to do evil in the sight of the Lord, provoking him to anger.

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Footnotes

  1. 2 Kings 17:17 Or made their sons and their daughters pass through the fire

17 They sacrificed(A) their sons and daughters in the fire. They practiced divination and sought omens(B) and sold(C) themselves to do evil in the eyes of the Lord, arousing his anger.

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Ahab's Repentance

25 ((A)There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited.

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25 (There was never(A) anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife.

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20 Ahab said to Elijah, (A)“Have you found me, O my enemy?” He answered, “I have found you, because (B)you have sold yourself to do what is evil in the sight of the Lord.

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20 Ahab said to Elijah, “So you have found me, my enemy!”(A)

“I have found you,” he answered, “because you have sold(B) yourself to do evil in the eyes of the Lord.

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18 For I know that nothing good dwells (A)in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.

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18 For I know that good itself does not dwell in me, that is, in my sinful nature.[a](A) For I have the desire to do what is good, but I cannot carry it out.

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Footnotes

  1. Romans 7:18 Or my flesh

11 The Pharisee, (A)standing by himself, prayed[a] (B)thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 (C)I fast twice a week; (D)I give tithes of all that I get.’ 13 But the tax collector, (E)standing far off, (F)would not even lift up his eyes to heaven, but (G)beat his breast, saying, ‘God, (H)be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For (I)everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

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Footnotes

  1. Luke 18:11 Or standing, prayed to himself

11 The Pharisee stood by himself(A) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(B) twice a week and give a tenth(C) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(D) and said, ‘God, have mercy on me, a sinner.’(E)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(F)

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37 And he said to him, (A)“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And (B)a second is like it: (C)You shall love your neighbor as yourself. 40 (D)On these two commandments depend (E)all the Law and the Prophets.”

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37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a](A) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b](B) 40 All the Law and the Prophets hang on these two commandments.”(C)

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Footnotes

  1. Matthew 22:37 Deut. 6:5
  2. Matthew 22:39 Lev. 19:18

23 But he turned and said to Peter, (A)“Get behind me, Satan! You are (B)a hindrance[a] to me. For you (C)are not setting your mind on the things of God, but on the things of man.”

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Footnotes

  1. Matthew 16:23 Greek stumbling block

23 Jesus turned and said to Peter, “Get behind me, Satan!(A) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

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22 But I say to you that (A)everyone who is angry with his brother[a] will be liable (B)to judgment; whoever insults[b] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (C)the hell[c] of fire.

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Footnotes

  1. Matthew 5:22 Some manuscripts insert without cause
  2. Matthew 5:22 Greek says Raca to (a term of abuse)
  3. Matthew 5:22 Greek Gehenna; also verses 29, 30

22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

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Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt

For thus says the Lord: (A)“You were sold for nothing, and (B)you shall be redeemed without money.”

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For this is what the Lord says:

“You were sold for nothing,(A)
    and without money(B) you will be redeemed.(C)

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Israel's Sin and the Servant's Obedience

50 Thus says the Lord:
“Where is (A)your mother's certificate of divorce,
    with which (B)I sent her away?
Or (C)which of my creditors is it
    to whom I have sold you?
(D)Behold, for your iniquities you were sold,
    and for your transgressions your mother was sent away.

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Israel’s Sin and the Servant’s Obedience

50 This is what the Lord says:

“Where is your mother’s certificate of divorce(A)
    with which I sent her away?
Or to which of my creditors
    did I sell(B) you?
Because of your sins(C) you were sold;(D)
    because of your transgressions your mother was sent away.

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(A)Every word of God proves true;
    he is (B)a shield to those who take refuge in him.

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“Every word of God is flawless;(A)
    he is a shield(B) to those who take refuge in him.

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To me, (A)though I am the very least of all the saints, this grace was given, (B)to preach to the Gentiles the (C)unsearchable (D)riches of Christ,

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Although I am less than the least of all the Lord’s people,(A) this grace was given me: to preach to the Gentiles(B) the boundless riches of Christ,(C)

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