19 (A)I am speaking in human terms, because of your natural limitations. For (B)just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members (C)as slaves to righteousness leading to sanctification.

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19 I am using an example from everyday life(A) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(B) leading to holiness.

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(A)so as to live for (B)the rest of the time in the flesh (C)no longer for human passions but (D)for the will of God. For the time that is past (E)suffices (F)for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of (G)debauchery, and (H)they malign you;

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As a result, they do not live the rest of their earthly lives for evil human desires,(A) but rather for the will of God. For you have spent enough time in the past(B) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(C) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(D)

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(A)Put to death therefore (B)what is earthly in you:[a] (C)sexual immorality, impurity, (D)passion, evil desire, and covetousness, (E)which is idolatry. (F)On account of these the wrath of God is coming.[b] (G)In these you too once walked, when you were living in them.

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Footnotes

  1. Colossians 3:5 Greek therefore your members that are on the earth
  2. Colossians 3:6 Some manuscripts add upon the sons of disobedience

Put to death,(A) therefore, whatever belongs to your earthly nature:(B) sexual immorality,(C) impurity, lust, evil desires and greed,(D) which is idolatry.(E) Because of these, the wrath of God(F) is coming.[a] You used to walk in these ways, in the life you once lived.(G)

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Footnotes

  1. Colossians 3:6 Some early manuscripts coming on those who are disobedient

13 (A)Do not present your members to sin as instruments for unrighteousness, but (B)present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

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13 Do not offer any part of yourself to sin as an instrument of wickedness,(A) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(B)

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(A)in which you once walked, following the course of this world, following (B)the prince of the power of the air, the spirit that is now at work in (C)the sons of disobedience— among whom we all once lived in (D)the passions of our flesh, carrying out the desires of the body[a] and the mind, and (E)were by nature (F)children of wrath, like the rest of mankind.[b]

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Footnotes

  1. Ephesians 2:3 Greek flesh
  2. Ephesians 2:3 Greek like the rest

in which you used to live(A) when you followed the ways of this world(B) and of the ruler of the kingdom of the air,(C) the spirit who is now at work in those who are disobedient.(D) All of us also lived among them at one time,(E) gratifying the cravings of our flesh[a](F) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict (A)wrath on us? ((B)I speak in a human way.)

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But if our unrighteousness brings out God’s righteousness more clearly,(A) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(B)

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11 And (A)such were some of you. But (B)you were washed, (C)you were sanctified, (D)you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

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11 And that is what some of you were.(A) But you were washed,(B) you were sanctified,(C) you were justified(D) in the name of the Lord Jesus Christ and by the Spirit of our God.

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16 Do you not know that if you present yourselves (A)to anyone as obedient slaves,[a] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But (B)thanks be to God, that you who were once slaves of sin have become obedient from the heart to the (C)standard of teaching to which you were committed,

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Footnotes

  1. Romans 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20

16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(A)—whether you are slaves to sin,(B) which leads to death,(C) or to obedience, which leads to righteousness? 17 But thanks be to God(D) that, though you used to be slaves to sin,(E) you have come to obey from your heart the pattern of teaching(F) that has now claimed your allegiance.

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The Law and the Promise

15 (A)To give a human example, brothers:[a] (B)even with a man-made covenant, no one annuls it or adds to it once it has been ratified.

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Footnotes

  1. Galatians 3:15 Or brothers and sisters

The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.

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15 See to it that no one (A)fails to obtain the grace of God; that no (B)“root of bitterness” springs up and causes trouble, and by it many become defiled;

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15 See to it that no one falls short of the grace of God(A) and that no bitter root(B) grows up to cause trouble and defile many.

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15 For we do not have a high priest (A)who is unable to sympathize with our weaknesses, but one who in every respect has been (B)tempted as we are, (C)yet without sin.

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15 For we do not have a high priest(A) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(B)—yet he did not sin.(C)

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16 But (A)avoid (B)irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are (C)Hymenaeus and Philetus,

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16 Avoid godless chatter,(A) because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus(B) and Philetus,

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Do I say these things on human authority? Does not the Law say the same?

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Do I say this merely on human authority? Doesn’t the Law say the same thing?

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