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20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A)

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)

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Dying and Rising with Christ

What then are we to say? Should we continue in sin in order that grace may increase?(A)

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Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B)

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For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another.(A) But when the goodness and loving kindness of God our Savior appeared,(B) he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water[a] of rebirth and renewal by the Holy Spirit.(C) This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.(D)

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Footnotes

  1. 3.5 Gk washing

At one time(A) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness(B) and love of God our Savior(C) appeared,(D) he saved us,(E) not because of righteous things we had done,(F) but because of his mercy.(G) He saved us through the washing(H) of rebirth and renewal(I) by the Holy Spirit, whom he poured out on us(J) generously through Jesus Christ our Savior, so that, having been justified by his grace,(K) we might become heirs(L) having the hope(M) of eternal life.(N)

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14 For sin will have no dominion over you, since you are not under law but under grace.(A)

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14 For sin shall no longer be your master,(A) because you are not under the law,(B) but under grace.(C)

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11 For your name’s sake, O Lord,
    pardon my guilt, for it is great.(A)

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11 For the sake of your name,(A) Lord,
    forgive(B) my iniquity,(C) though it is great.

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15 For the law brings wrath, but where there is no law, neither is there transgression.(A)

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring[a] would come to whom the promise had been made, and it was ordained through angels by a mediator.(A) 20 Now a mediator involves more than one party, but God is one.(B)

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[b] might be given to those who believe.(C)

23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[c] by faith.(D) 25 But now that faith has come, we are no longer subject to a disciplinarian,

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Footnotes

  1. 3.19 Gk seed
  2. 3.22 Or through faith in Jesus Christ
  3. 3.24 Or be justified

19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D) 20 A mediator,(E) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(F) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(G) 22 But Scripture has locked up everything under the control of sin,(H) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(I) under the law, locked up until the faith that was to come would be revealed.(J) 24 So the law was our guardian until Christ came(K) that we might be justified by faith.(L) 25 Now that this faith has come, we are no longer under a guardian.(M)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

47 Therefore, I tell you, her many sins have been forgiven; hence she has shown great love. But the one to whom little is forgiven loves little.”

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47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

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From Death to Life

You were dead through the trespasses and sins in which you once walked, following the course of this world,[a] following the ruler of the power of the air, the spirit that is now at work among those who are disobedient.[b](A) All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else,(B) but God, who is rich in mercy, out of the great love with which he loved us(C) even when we were dead through our trespasses, made us alive together with Christ[c]—by grace you have been saved—

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Footnotes

  1. 2.2 Gk according to the aeon
  2. 2.2 Gk sons of disobedience
  3. 2.5 Other ancient authorities read in Christ

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J)

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(B)

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.(A)

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10 The thief comes only to steal and kill and destroy; I have come that they may have life,(A) and have it to the full.(B)

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18 Come now, let us argue it out,
    says the Lord:
If your sins are like scarlet,
    will they become like snow?
If they are red like crimson,
    will they become like wool?(A)

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18 “Come now, let us settle the matter,”(A)
    says the Lord.
“Though your sins are like scarlet,
    they shall be as white as snow;(B)
though they are red as crimson,
    they shall be like wool.(C)

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to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace(A) that he lavished on us. With all wisdom and insight

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to the praise of his glorious grace,(A) which he has freely given us in the One he loves.(B) In him we have redemption(C) through his blood,(D) the forgiveness of sins, in accordance with the riches(E) of God’s grace that he lavished on us. With all wisdom and understanding,

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