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30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.[a]

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Footnotes

  1. 3:30 Greek whether they are circumcised or uncircumcised.

30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(A)

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What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[a]

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Footnotes

  1. 3:8 Gen 12:3; 18:18; 22:18.

Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[a](A)

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Footnotes

  1. Galatians 3:8 Gen. 12:3; 18:18; 22:18

20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

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20 A mediator,(A) however, implies more than one party; but God is one.

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For we who worship by the Spirit of God[a] are the ones who are truly circumcised. We rely on what Christ Jesus has done for us. We put no confidence in human effort,

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Footnotes

  1. 3:3 Some manuscripts read worship God in spirit; one early manuscript reads worship in spirit.

For it is we who are the circumcision,(A) we who serve God by his Spirit, who boast in Christ Jesus,(B) and who put no confidence in the flesh—

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10 So you also are complete through your union with Christ, who is the head over every ruler and authority.

11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature.[a]

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Footnotes

  1. 2:11 Greek the cutting away of the body of the flesh.

10 and in Christ you have been brought to fullness. He is the head(A) over every power and authority.(B) 11 In him you were also circumcised(C) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](D) was put off when you were circumcised by[b] Christ,

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

15 It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation.

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15 Neither circumcision nor uncircumcision means anything;(A) what counts is the new creation.(B)

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For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.

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For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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14 When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?

15 “You and I are Jews by birth, not ‘sinners’ like the Gentiles. 16 Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”[a]

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Footnotes

  1. 2:16 Some translators hold that the quotation extends through verse 14; others through verse 16; and still others through verse 21.

14 When I saw that they were not acting in line with the truth of the gospel,(A) I said to Cephas(B) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(C) How is it, then, that you force Gentiles to follow Jewish customs?(D)

15 “We who are Jews by birth(E) and not sinful Gentiles(F) 16 know that a person is not justified by the works of the law,(G) but by faith in Jesus Christ.(H) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(I)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

28 There is no longer Jew or Gentile,[a] slave or free, male and female. For you are all one in Christ Jesus.

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Footnotes

  1. 3:28 Greek Jew or Greek.

28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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12 Jew and Gentile[a] are the same in this respect. They have the same Lord, who gives generously to all who call on him. 13 For “Everyone who calls on the name of the Lord will be saved.”[b]

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Footnotes

  1. 10:12 Greek and Greek.
  2. 10:13 Joel 2:32.

12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(C) will be saved.”[a](D)

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Footnotes

  1. Romans 10:13 Joel 2:32

11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

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11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(A) So then, he is the father(B) of all who believe(C) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

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28 So we are made right with God through faith and not by obeying the law.

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28 For we maintain that a person is justified by faith apart from the works of the law.(A)

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