25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C)

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

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23 for all have sinned(A) and fall short of the glory of God, 24 and all are justified(B) freely by his grace(C) through the redemption(D) that came by Christ Jesus.

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23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

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18 For you know that it was not with perishable things such as silver or gold that you were redeemed(A) from the empty way of life(B) handed down to you from your ancestors, 19 but with the precious blood(C) of Christ, a lamb(D) without blemish or defect.(E) 20 He was chosen before the creation of the world,(F) but was revealed in these last times(G) for your sake.

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18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

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10 This is love: not that we loved God, but that he loved us(A) and sent his Son as an atoning sacrifice for our sins.(B)

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10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

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He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

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14 How much more, then, will the blood of Christ, who through the eternal Spirit(A) offered himself(B) unblemished to God, cleanse our consciences(C) from acts that lead to death,[a](D) so that we may serve the living God!(E)

15 For this reason Christ is the mediator(F) of a new covenant,(G) that those who are called(H) may receive the promised(I) eternal inheritance(J)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(K)

16 In the case of a will,[b] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(L) 19 When Moses had proclaimed(M) every command of the law to all the people, he took the blood of calves,(N) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(O) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[c](P) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(Q) and without the shedding of blood there is no forgiveness.(R)

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Footnotes

  1. Hebrews 9:14 Or from useless rituals
  2. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  3. Hebrews 9:20 Exodus 24:8

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

16 For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Whereupon neither the first testament was dedicated without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

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20 and through him to reconcile(A) to himself all things, whether things on earth or things in heaven,(B) by making peace(C) through his blood,(D) shed on the cross.

21 Once you were alienated from God and were enemies(E) in your minds(F) because of[a] your evil behavior. 22 But now he has reconciled(G) you by Christ’s physical body(H) through death to present you(I) holy in his sight, without blemish and free from accusation(J) 23 if you continue(K) in your faith, established(L) and firm, and do not move from the hope(M) held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,(N) and of which I, Paul, have become a servant.(O)

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

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Since we have now been justified(A) by his blood,(B) how much more shall we be saved from God’s wrath(C) through him!

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Much more then, being now justified by his blood, we shall be saved from wrath through him.

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30 In the past God overlooked(A) such ignorance,(B) but now he commands all people everywhere to repent.(C)

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30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

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It is impossible for the blood of bulls and goats(A) to take away sins.(B)

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For it is not possible that the blood of bulls and of goats should take away sins.

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38 “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.(A) 39 Through him everyone who believes(B) is set free from every sin, a justification you were not able to obtain under the law of Moses.(C)

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38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

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17 “Make an atonement cover(A) of pure gold—two and a half cubits long and a cubit and a half wide. 18 And make two cherubim(B) out of hammered gold at the ends of the cover. 19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim(C) are to have their wings spread upward, overshadowing(D) the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark(E) and put in the ark the tablets of the covenant law(F) that I will give you. 22 There, above the cover between the two cherubim(G) that are over the ark of the covenant law, I will meet(H) with you and give you all my commands for the Israelites.(I)

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17 And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

18 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.

19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.

20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

22 And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

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All inhabitants of the earth(A) will worship the beast—all whose names have not been written in the Lamb’s book of life,(B) the Lamb(C) who was slain from the creation of the world.[a](D)

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Footnotes

  1. Revelation 13:8 Or written from the creation of the world in the book of life belonging to the Lamb who was slain

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

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