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25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C)

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

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18 For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. 19 It was the precious blood of Christ, the sinless, spotless Lamb of God. 20 God chose him as your ransom long before the world began, but now in these last days he has been revealed for your sake.

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18 For you know that it was not with perishable things such as silver or gold that you were redeemed(A) from the empty way of life(B) handed down to you from your ancestors, 19 but with the precious blood(C) of Christ, a lamb(D) without blemish or defect.(E) 20 He was chosen before the creation of the world,(F) but was revealed in these last times(G) for your sake.

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18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

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23 For everyone has sinned; we all fall short of God’s glorious standard. 24 Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins.

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23 for all have sinned(A) and fall short of the glory of God, 24 and all are justified(B) freely by his grace(C) through the redemption(D) that came by Christ Jesus.

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23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

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10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

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10 This is love: not that we loved God, but that he loved us(A) and sent his Son as an atoning sacrifice for our sins.(B)

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10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

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He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.

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He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

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14 Just think how much more the blood of Christ will purify our consciences from sinful deeds[a] so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

16 Now when someone leaves a will,[b] it is necessary to prove that the person who made it is dead.[c] 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.

18 That is why even the first covenant was put into effect with the blood of an animal. 19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats,[d] along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.”[e] 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.

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Footnotes

  1. 9:14 Greek from dead works.
  2. 9:16a Or covenant; also in 9:17.
  3. 9:16b Or Now when someone makes a covenant, it is necessary to ratify it with the death of a sacrifice.
  4. 9:19 Some manuscripts do not include and goats.
  5. 9:20 Exod 24:8.

14 How much more, then, will the blood of Christ, who through the eternal Spirit(A) offered himself(B) unblemished to God, cleanse our consciences(C) from acts that lead to death,[a](D) so that we may serve the living God!(E)

15 For this reason Christ is the mediator(F) of a new covenant,(G) that those who are called(H) may receive the promised(I) eternal inheritance(J)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(K)

16 In the case of a will,[b] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(L) 19 When Moses had proclaimed(M) every command of the law to all the people, he took the blood of calves,(N) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(O) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[c](P) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(Q) and without the shedding of blood there is no forgiveness.(R)

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Footnotes

  1. Hebrews 9:14 Or from useless rituals
  2. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  3. Hebrews 9:20 Exodus 24:8

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

16 For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Whereupon neither the first testament was dedicated without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

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30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him.

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30 In the past God overlooked(A) such ignorance,(B) but now he commands all people everywhere to repent.(C)

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30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

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And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation.

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Since we have now been justified(A) by his blood,(B) how much more shall we be saved from God’s wrath(C) through him!

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Much more then, being now justified by his blood, we shall be saved from wrath through him.

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For it is not possible for the blood of bulls and goats to take away sins.

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It is impossible for the blood of bulls and goats(A) to take away sins.(B)

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For it is not possible that the blood of bulls and of goats should take away sins.

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